Barnett Newman, Other (1963)

a mostly red david diao painting is horizontal, with six or seven blue columns of years painted on it, each a different category of barnett newman's work. next to each year is the number of those works newman produced that year. diao's design echoes newman's own vertical zip motif, but the numbers also show large gaps in activity, and years when the numbers of works made is surprisingly low, an indication of newman's struggle with his work, and of diao's identification with that challenge. this painting was shown at greene naftali gallery in january 2024, i think.
David Diao, Barnett Newman: Chronology of Work (Updated), 2010, acrylic & vinyl on canvas, 84 x 156 in., image via Greene Naftali

One of many epic paintings David Diao made about Barnett Newman’s catalogue raisonné is a yearly tally of work, sorted by category, into zips. Every time I see it I think, “Other? What was the one other?”

a foamcore model of a synagogue by barnett newman is a toaster-sized rectangle transected by windows across the middle that expose the upper part of the interior. the toaster is sitting on a plinth and is photographed against a black background.
Barnett Newman, Model for a Synagogue, 1963, collection Centre Canadien d’Architecture

And then rewatching Diao’s 2013 Dia talk last night, I am reminded that Other is a synagogue Newman designed, Diao said, for an architectural competition. There’s a 2014 story at Grupa O.K. about Harald Szeemann wanting to borrow the model [fabricated by Robert Murray] for a show in 1983, and Annalee refusing to lend it. She left it to the in the CCA in Montreal in 1991.

LATER TONIGHT UPDATE: EXCEPT. Newman did not make this for a competition, but for an exhibition. As early as 1950-52, Newman had been considering designing a synagogue patterned after a baseball diamond. In mid-1963 he was working on the Cantos print series when Richard Meier, of all people, heard of his interest in synagogue design, and invited him to be the only non-architect in a show at the Jewish Museum, Recent American Synagogue Architecture. Newman also wrote an essay for the catalogue about synagogue architecture in the postwar context. His relationship with the Jewish Museum soured a couple of years later when he opposed what he felt the museum was wrongly implicating him with constrictive labels of Jewish Artist or Jewish Art. Mark Godfrey gets into this and other early postwar artists’ reckoning with Jewish identity and culture a bit in his 2007 book, Abstraction and the Holocaust.