the making of, by greg allen
This the 81st anniversary of his birth is the perfect time to say Derek Jarman had Vivienne Westwood’s number, and she knew it.
In Artforum, punk obituarist Derek McCormack tells The Story of The T-Shirt:
Continue reading “This Royal Thrown of Punks, Diss Sceptred Tee”
As if everything in Christie’s The Exceptional Sale weren’t already exceptional enough, the sale ends with the greatest gilt dessert stands France ever made, part of the greatest table centerpiece and dinner service France ever made, commissioned by the duc d’Orleans; the original cover art for a Led Zeppelin album; and a rare, vintage 35mm exhibition print of Andy Warhol’s 1968-69 pseudo-feature film, Lonesome Cowboys.
The lot description for this Lonesome Cowboys print is extraordinary. Maybe like the texts about the Arizona Spike, and for this sale as a whole, the exceptional is the norm. Lonesome Cowboys was not just an anti-narrative, queer, softcore, experimental anti-Western filmed over a cold week in a Tuscon cowboy theme park; investigated by the FBI; and slowly edited while Warhol recovered from being shot. It was the first brick thrown in the “Stonewall of the South,” a powerful document in the fight for equality.
Continue reading “The Exceptional Sale of A Print of Andy Warhol’s Lonesome Cowboys”I was driving the kid to a babysitting gig, and as we pulled into the street, I saw a Black man carrying a large-leafed houseplant in front of him. I immediately had to explain who Steve McQueen was, and how the first show of his work in New York in 1997 had in one room this amazing, silent, one-minute film he’d made on the street, in 1992, when he was a student, and saw two African men in trilbys, each carrying a potted palm plant, weaving their way through London traffic, and he just found the scene and instantly decided to film it, and it was transfixing and beautiful.
I started this blog in 2001 as a side project for my filmmaking. It was the place to share my inspiration, development, behind-the-scenes, making-of, marketing, reception, and commentary.
Now Tumblr has, in one day, generated an entire metacontent universe around a film that doesn’t exist: Goncharov (1973), produced and/or, disputedly, directed by Martin Scorsese. It is spectacular, and exactly the kind of thing I got into blogging about movies for.
[update: I am told that Goncharov (1973) is, in fact, an absolutely real film. If it wasn’t, would it have an elaborate and exhaustive Google Doc mapping its history, production, plot, music, versions, and analysis? And there’s a poster? And then there’s all the fanfic. My apologies to Messrs JWHJ0715 and Scorsese.]
Previously: Goncharov
I am kind of deep in an assignment, and so cannot really give the space right now to process the news of Jean-Luc Godard’s death and the impact of his work.
But as an absolute fan of Agnes Varda who has not seen Faces Places because I detest JR’s work, Manohla Dargis’s interpretation here of Godard’s refusal to even come to the door makes sense to me.
The beautiful, melancholic and now portentous video by Robert Luxemburg of Godard and Anne-Marie Miéville captured on Google Street View in 2013, set to music from Le Mepris, is the kind of cinematic world we all inhabit now. Of course, he is in it forever.
In late 2020 A24 Films dropped this aspect ratio blanket. It is part of the film studio’s unusually extensive swag collection, and was designed by Actual Work, of Provo, Utah. It is great, and not only to the extent it makes me think of Liz Deschenes’ photos and Derek Jarman prints.
In 2003 Deschenes made a series of monochrome photographs in the dimensions of various screens, analog and (emergent) digital, which helped to forefront the usually unseen technological systems used to produce the images we consume. They don’t get as much attention as the saturated awesomeness of her green screen photos of the same era. I saw them first at Andrew Kreps, and she showed them again in London at Campoli Presti.
Derek Jarman is my own damn fault, a rabbit hole I jumped into and kept on digging as I tried to figure out the correct [sic] aspect ratio of a monochrome silkscreen of Jarman’s Blue, rather than just buy an example from the unfinished deluxe letterpress edition of the screenplay when it appeared on eBay.
But maybe it’s exactly those too-close encounters with aspect ratios that made me wonder what’s going on in A24’s blanket? Why does it have the seven aspect ratios it does? 1.33:1 and 2.39:1 are pretty standard (standard TV and anamorphic/widescreen theater, respectively), but 1.66:1? That’s a European theatrical format. 2:1 was originally launched in the ’50s as SuperScope, but it’s more likely that its promotion by Red, the digital camera company, as an optimal format for phone & flatscreen display is a more likely explanation. 2.76:1 is Panavision, and an auteur-y choice only a Tarantino would make (or, apparently Gareth Edwards, who used it for Rogue One. Neither film was an A24 joint.) 1:1 is…Instagram? Josef Albers? I have no idea.
1.19:1, though, is an ancient ratio that does have a direct A24 connection. Originally used in the 1920s during the transition to sound, Robert Eggers used it on his 2019 film, The Lighthouse, which was an A24 joint. The ratio was a deliberately, constricted, archaic choice that evoked imagery of the 19th century of Edgar Allan Poe’s unfinished story that inspired the film. So in a way, it makes the most sense of all.
But I think the blanket is not meant for overthinking, and these ratios were chosen to look good when stacked. Which, I guess it’s good that they do look good. If they also connected to something about the self-consciously quirky studio that made them, that’d be even better.
When @MattHaber first tweeted this short film directed by Paul Morrissey for Details Magazine, it blew my mind right back to 1993. I was ready to hype it as an underground gem, a time capsule of a truer, rawer, cooler, lost New York. But honestly, maybe the reason it only has 840 views on YouTube after almost ten years, is because it’s pretty dumb.
The 16-minute, silent-style film was created in early April 1993 as/for/alongside a fashion photoshoot for Details’ Music Issue, which dropped in July. Debbie Harry is a downtown promoter chasing Anthony Kiedis and his mopey girlfriend Sofia Coppola around the East Village, trying to wrangle him for a gig at the fictitious Wig & Pizza Boutique. Sonic Youth and a dozen drag queens, including Joey Arias and Lady Bunny fill out the cast of extras who stand around CBGB while Kiedis changes outfits and runs away. The only explanation for the acting and directing is, it’s for a photoshoot. Literally everyone involved seems dumber by the end, including me, for watching it twice. It really should be added to everyone’s IMDb, if only for karmic reasons.
By the time I decided not to rummage around and unearth the lost history of this short, I realized the only good thing is the sign at CBGB offering free, all you can eat Buffalo wings & chips, which I could totally see as a painting. Unless John Varvatos already did it.
I just started watching Barry Jenkins’ adaptation of Colson Whitehead’s The Underground Railroad, and it is gorgeous and terrible and intense. One extraordinary thing about it is that in the midst of making this 10-hour series, Jenkins also made an hour-long, non-narrative work titled, The Gaze, and it is almost supernaturally moving. He wrote at length about it on Vimeo:
Early in production, there was a moment where I looked across the set and what I saw settled me: our background actors, in working with folks like Ms. Wendy and Mr. and Mrs. King – styled and dressed and made up by Caroline, by Lawrence and Donnie – I looked across the set and realized I was looking at my ancestors, a group of people whose images have been largely lost to the historical record. Without thinking, we paused production on the The Underground Railroad and instead harnessed our tools to capture portraits of… them.
What flows here is non-narrative. There is no story told. Throughout production, we halted our filming many times for moments like these. Moments where… standing in the spaces our ancestors stood, we had the feeling of seeing them, truly seeing them and thus, we sought to capture and share that seeing with you…
None of these shots are planned. Occasionally, when the spirit moved us, we stopped making the planned thing and focused on making THIS thing.
…we have sought to give embodiment to the souls of our ancestors frozen in the tactful but inadequate descriptor “enslaved,” a phrase that speaks only to what was done to them, not to who they were nor what they did. My ancestors – midwives and blacksmiths, agrarians and healers; builders and spiritualists, yearn’ers and doers – seen here as embodied by this wonderful cast of principal and background actors, did so very much.
Standing in for ancestors to see and remember them, and to experience being seen by them is as extraordinary as the insight to make this in the first place.
The Gaze, on Barry Jenkins’ Vimeo [vimeo via kottke]
Annie Lennox’s cover of “Every Time We Say Goodbye” appeared in Derek Jarman’s Edward II. He was supposed to direct this music video for Red, Hot +Blue, but couldn’t. Cinematographer Ed Lachman took over. It features home movies of Jarman as a child which he used in The Last of England.
Join me and 13 other museums and museum-like private collections in embedding Arthur Jafa’s incredible “Love is the Message; the Message is Death” [2016, ed. 13+2 AP] on my front page for the next day or so.
“I am thrilled for the opportunity, finally, to have as many people as possible see ‘Love is the Message, The Message is Death,’” Jafa said.
Close t0 100K views so far, 300 simultaneous viewers at a time. Masks off and huddle up, let’s get this data to spike. Not that we can watch, collect, or curate our way out of this mess we’re in.
#DeathIsLoveIs
[Previously linked to: https://www.ustream.tv/embed/4222323]
The conversation in the second roundtable organized by sunhaus.us has barely started, and already the fact that most everyone saw the work first on a bootleg, and then marking the change between the first viewing and this moment, and the fear that exists now, is very important.
now 35min in, they’re talking about how this video was originally going to end up on the internet before it was pulled into the art world, and now here it is.
Everyone’s good, but Simone White is amazing, flat out.
This is a silk screen print by Derek Jarman. It was originally intended to accompany a letterpress edition of the text for Blue, his final film. That project was either produced in an edition of 150, plus some proofs, or was not realized before Jarman’s death. The numbers on the two I’ve seen hint at a bunch–this one is labeled 17/150, and the print shown at Chelsea Space in 2014 as part of the book was 37/150.
But the only other copies I’ve ever seen of the whole book were described as printer’s proofs. Jarman was supposed to have painted IKB on the clamshell boxes of 25 of the 150 editions. One proof on ebay back in the day said only four proofs were made before Jarman died, and its lid was painted, but didn’t have a print, and said the prints were never realized either. Another, proof listed for sale privately, had a print (#43/150), but its lid looked more like the paper under the paintings than a painting itself.
But that seller [pdf] said the whole letterpress edition “was centered on a loose Klein Blue screenprint signed by Jarman,” which makes it sound like the prints made it across the finish line after all. Why a signed print in a painted box doesn’t essentially become a certificate for a painting, I don’t know, but if the paintings never happened, it’s moot.
I absolutely love this print, and may try to buy it, but I cannot for the life of me figure out why it’s portrait and not landscape. Maybe I’ll just make some and fix it myself.
LMAO This always happens to me. I think, oh, just flip it, DONE. But as I am typing in the dimensions of my new cinematic masterpiece, I am frozen. Because what should it be? Jarman made Blue on 35mm film. So 16:9 (1.77 in the US, where I first saw it, except if I look it up, some definitive-seeming sources have a widescreen aspect ratio of 1.85:1.) But Jarman’s own print is basically 4:3, so television. (Which is OK because Blue was aired on Channel4? Or nah?) But when it was still a live performance called Bliss, Jarman projected an image of an actual Yves Klein painting, and then switched to a blue gel, so no image at all, just a frame or aperture mask on the light? I think 16:9 is the clear choice here, but still.
Next day update: after spending part of a day determining the size and placement of the blue printed field in relation to the (unconfirmed) paper size and type of the original, I repeatedly caught myself trying not to think about how the film, then the print, then the book, then the box, then the– were all approached as the last project Jarman might complete. Make just one more thing, he and those around him might have thought? Woke up again, so there is still some time.
DEREK JARMAN, SIGNED, BLUE LIMITED EDITION SCREEN PRINT, ends 5/28/2020, OK, it went for GBP 620, not bad [ebay]
Amazing people are always sneaking into town and talking at the Smithsonian American Art Museum without my knowing. Last October it was Arthur Jafa and Ja’Tovia Gary, who spoke about their work, Black music, and the conception of a Black Cinema.
At least I’m not the only one out of the loop; until the audience questions, neither Jafa nor Gary seemed to know Kanye West had rolled up that morning on Howard University with his Sunday Service tour. [Gary was not. Having. Immmmmmt, either, and criticized West’s appropriation of gospel church practice as self-promoting spectacle, as well as his alignment with fascism and the forces of state violence. Jafa was taught.]
Anyway, point is, video of the event turns out to include Jafa’s epic Love is the message, the message is death and Gary’s 2015 short film The Ecstatic Experience, neither of which I’d seen in the wild. [Gary has an excerpt on her own Vimeo.]
Jafa’s piece was acquired jointly by SAAM and the Hirshhorn.
I confess I have never seen Weekend at Bernie’s 1 OR 2, but I knew the general concept from the trailer. What I did not know was that it was supposed to be based in a fictional Hampton called Hamptons Island.
And that the beach house of Bernie Lomax, the corrupt insurance CEO of the title, was actually built for the shoot in North Carolina, near a state park on Bald Head Island, a golf cart-based village south of Wilmington, and that it was torn down after production ended.
And if the commenter at retro styleblog Mirror80 is to be believed, Bernie Lomax’s house was DESIGNED FOR THE FILM BY GWATHMEY SIEGEL.
Which would make it the greatest Hamptons-related pop-up architecture since Calvin Klein’s full-scale plywood beach house maquettes. [Yes, technically, Bernie’s came before Calvin’s. But NOT before Calvin’s Gwathmey. (Didn’t Gwathmey do Calvin’s old barn house?]
Now that I mention it, the freestanding wall holding up that giant brise-soleil (does this have a name?) on Bernie’s house does look like it’s made of 4×8 plywood sheets. I’d be surprised if the house was much more complete than an actual set. How did this making of story not get told before now?
Commenter Evan says Bernie’s house was based on the 1970-2 Cogan House (above), but there are similarities as well to the François de Menil House (1979) (below), both in East Hampton. The de Menil house is now owned, of course, by Larry Gagosian.
I’ve scanned the production credits and cannot find any obvious explanation for Gwathmey-Siegel’s involvement. [There are other puzzles in the movie’s production design, which were the impetus for discovering the architecture, that will be addressed later.] One seemingly clear inspo, though, is Oliver Stone’s Wall Street, which came out two years before. The crooked villain in that film, Gordon Gekko, also famously lived in an oceanfront Gwathmey-Siegel house in the Hamptons. The location for that was the Steel House II (1968) in Bridgehampton, which by then had been significantly remodeled.
At first I thought Wall Street might have put a chill on the Gwathmey villain’s lair location scouting business, but it’s more likely that building a temporary Gwathmey set in North Carolina was still cheaper than shooting an entire film in the Hamptons.
[MORNING AFTER UPDATE: OK, I have seen scrubbed through the movie which is–and I cannot emphasize this enough–wacked out garbage from beginning to end. The house has basically the one finished interior space. There is a two-second shot of a Roy Lichtenstein painting which has nothing to do with anything else, artistically or spatially. And Lichtenstein is thanked in the credits. (This was the original hook for even thinking about this movie, btw.) If Gwathmey Siegel were actually involved in this, it has to be because someone on the production’s cousin worked there one summer. Nevertheless, I’ve put out some queries.]
Weekend at Bernie’s Beach House [Mirror80]
Gwathmey Siegel Kaufman [gwathmey-siegel.com]
previously, related: Calvin Klein’s House For A Single Man
The psychopath is rarely suicidal. Although he would pretend to play the game to the last, and he would viciously press a peer to take on genuinely life-threatening risks, the psychopath always saves his own skin. The psychopath may court death, but it is someone else’s. The psychopath leaves a trail littered with the broken, discarded bodies and lives of others, he trashes them, leaving them as rotten matter as he proceeds to his next site. Where he gave the impression of being deeply involved in the life and death struggles he creates around the last victim, he was always vacuous and remote.
Barriers, gates, and fences are physical and symbolic manifestations that generate publicity and rule out participation. For those unable to comply with the pressure to perform, prostheses such as walkers, picker arms, or canes for the blind are the only means of participating in public life. Celebrities, on the other hand, simply have no choice but to participate.
Everything we encounter in public space can and must be regarded as public sculpture; for every object is the product of a process of material composition and formal design. All objects influence our perceptions, our movements, our feelings, and our thoughts. Public space is not designed by human beings alone, but is instead shaped by the boundaries between public and private, institutional and commercial.
X may fashion an artifact called ‘the mirror device’ with which to manipulate Y. Using this device, X cynically fashions his tastes and judgments to accord with those of Y, thus winning Y’s trust and approbation. An alignment is formed under false pretenses, but Y, hopefully is none the wiser. Even while X is saying in effect, ‘me too, brother…’ X’s actual feelings are secreted from the interaction. X may not always mirror Y, but may instead mirror a role which is acceptable to Y. For example, X goes to Y’s door in the guise of an electrician come to fix some faulty wiring, when X is not, in fact an electrician. A fictive example of this occurs in LITTLE RED RIDING HOOD. Conning devices are tools. The degree of harm that they do, if any, depends upon the purpose for which they are instrumented. Where ‘the mirror device’ might be used by a parent to encourage a child, or by a psychiatrist as a therapeutic device, it is also used by ambitious students, known otherwise as ‘brown-nosers’ or ‘ass kissers’, who cynically reword the opinions of their teachers in their written and oral work. People also use the ‘mirror device’ to ‘pass’, as Erving Goffman points out. A high school girl may try to hide her intelligence and approximate a bubbly persona instead of going dateless. Goffman details many other versions of ‘passing’ in his book, STIGMA. ‘The mirror device’ is a tool with which to modify Y, and render him more pliable to X’s manipulations. Malignant use of ‘the mirror device’ abounded in Nazi Germany. According to Hannah Arendt, one of the sights that struck Adolph Eichmann as being the most horrific was a perfect imitation of the Treblinka railway station. This imitation had been constructed for the express purpose of lulling prisoners into the mistaken impression that they had arrived at a safe and benign destination. The station had been built with patient attention to detail, with contrivances like signs and installations.
2/24 update: the psychopath was convicted on two counts of rape and sexual assault.
3/11 update: the psychopath was sentenced to 23 years in prison.
You blog about stuff long enough, and it comes back around. 13 years after they created it for Mute Records, Jeremy Deller and Nick Abrahams have released their fandom documentary, My Hobby Is Depeche Mode.
The film was screened several times beginning in 2009, when it was known as The Posters Came From The Walls, but has not been seen much since. The revised title comes from one of the film’s iconic characters, whose son is pictured above.
It is wonderful. And I am fascinated and a bit wary to watch it now, in the contorted political landscape of 2019. That German kid is an adult now, though, and it might be interesting to check in with him, see how it turned out.
[I’ve just started watching it again, and the HD aesthetic already feels like a lost era. Also, the politics is less jarring than the evolution of fandom. This now feels like an artifact of a pre-tumblr, pre-social media, pre-ao3 era. Oh my heck, I forgot about the guy with 500 vintage concert t-shirts. Does he have an etsy?
OK, there is a thread of liberation, of freedom, of music that becomes associated with or gives license to standing apart from the strictures of whatever the local status quo, from Eastern Bloc and Iranian religious authoritarianism, to the heteronormative Valley teenagerdom, to nerd vs. jock rivalry. It’s not entirely clear where Kedrick the concert shirt collector fits, but there does seem to be a respect of peoples’ DM on the DL.]
Our Hobby Is Depeche Mode [vimeo/nicholasabrahams]
Jeremy Deller’s page about it [jeremydeller.org]
Original 2009 film site (requires flash lmao) [theposterscamefromthewalls.com]