Two years after her retrospective in Frankfurt, Cady Noland has opened a show in New York that includes new work. It is in support of The Clip-On Method, a new, 2-volume publication of her work and writing, edited by Rhea Anastos. The title calls to mind Clip-On Man, a 1989 print on aluminum work based on a Charles Gatewood photo of a wild-looking executive at Mardi Gras with multiple Budweiser six-pack rings clipped onto his belt.
The website announcing the book and show at Galerie Buchholz, states that, “Publishing photographs of the work of Cady Noland without the express permission of the artist will be viewed as copyright infringement.”
I have not seen the show in person yet, so this post is based on viewing many infringements on Instagram in the three days since the show’s unannounced opening.
Before anyone gives Cy Twombly on a dog crate the crown for greatest art in real estate listing photography, please check out the listing for the former Ice House of the Vanderbilt estate that was Dowling College, which went bankrupt in 2016 and was liquidated in 2018.
That is Cady Noland’s Tower of Terror (1993-94) in all its in situ glory. Can you even imagine? A pleasant walk past the massive, aluminum group stockade on the way to campus. I guess the bench was in the shed.
Cady Noland was not consulted and does not approve of these photos, but they have been certified by Douglas Elliman. The ice house sold for $376,938. The sculpture sold for $2,207,501. [Thanks greg.org reader dg]
The psychopath is rarely suicidal. Although he would pretend to play the game to the last, and he would viciously press a peer to take on genuinely life-threatening risks, the psychopath always saves his own skin. The psychopath may court death, but it is someone else’s. The psychopath leaves a trail littered with the broken, discarded bodies and lives of others, he trashes them, leaving them as rotten matter as he proceeds to his next site. Where he gave the impression of being deeply involved in the life and death struggles he creates around the last victim, he was always vacuous and remote.
Barriers, gates, and fences are physical and symbolic manifestations that generate publicity and rule out participation. For those unable to comply with the pressure to perform, prostheses such as walkers, picker arms, or canes for the blind are the only means of participating in public life. Celebrities, on the other hand, simply have no choice but to participate.
Everything we encounter in public space can and must be regarded as public sculpture; for every object is the product of a process of material composition and formal design. All objects influence our perceptions, our movements, our feelings, and our thoughts. Public space is not designed by human beings alone, but is instead shaped by the boundaries between public and private, institutional and commercial.
X may fashion an artifact called ‘the mirror device’ with which to manipulate Y. Using this device, X cynically fashions his tastes and judgments to accord with those of Y, thus winning Y’s trust and approbation. An alignment is formed under false pretenses, but Y, hopefully is none the wiser. Even while X is saying in effect, ‘me too, brother…’ X’s actual feelings are secreted from the interaction. X may not always mirror Y, but may instead mirror a role which is acceptable to Y. For example, X goes to Y’s door in the guise of an electrician come to fix some faulty wiring, when X is not, in fact an electrician. A fictive example of this occurs in LITTLE RED RIDING HOOD. Conning devices are tools. The degree of harm that they do, if any, depends upon the purpose for which they are instrumented. Where ‘the mirror device’ might be used by a parent to encourage a child, or by a psychiatrist as a therapeutic device, it is also used by ambitious students, known otherwise as ‘brown-nosers’ or ‘ass kissers’, who cynically reword the opinions of their teachers in their written and oral work. People also use the ‘mirror device’ to ‘pass’, as Erving Goffman points out. A high school girl may try to hide her intelligence and approximate a bubbly persona instead of going dateless. Goffman details many other versions of ‘passing’ in his book, STIGMA. ‘The mirror device’ is a tool with which to modify Y, and render him more pliable to X’s manipulations. Malignant use of ‘the mirror device’ abounded in Nazi Germany. According to Hannah Arendt, one of the sights that struck Adolph Eichmann as being the most horrific was a perfect imitation of the Treblinka railway station. This imitation had been constructed for the express purpose of lulling prisoners into the mistaken impression that they had arrived at a safe and benign destination. The station had been built with patient attention to detail, with contrivances like signs and installations.
2/24 update: the psychopath was convicted on two counts of rape and sexual assault.
3/11 update: the psychopath was sentenced to 23 years in prison.
Five years ago today, Cady Noland learned that her 1990 sculpture Log Cabin had been destroyed and refabricated in Germany without her authorization, and that the new version (or whatever it was) had been sold to a “mystery client,” Cleveland collector Scott Mueller.
Mueller had a buyback clause in his purchase agreement, allowing him to unwind the transaction and receive his $1.4 million back if the artist contested or rejected the authenticity of the work. Which is exactly what happened. Mueller had to sue Galerie Michael Janssen to get his money back (which he presumably did; the case was ultimately withdrawn.) But in 2017 Noland, who had not been a party to Mueller’s dispute, but rather its subject, filed a copyright infringement claim against Janssen and collector Wilhelm Schürmann, for the unauthorized replication and distribution of her artwork.
Artistically, one would think it hinges on the artist’s determination of the conceptual nature of the sculpture Log Cabin Facade. Because they had a blueprint, Schürmann et al apparently figured they could refabricate the work as needed, no problem. That turns out to not be how Noland conceives of the work, however; her court case emphasizes the importance of the original logs she ordered from Montana, the stain she later instructed Schürmann to apply, and the 25 years’ patina the sculpture acquired. All of this was destroyed and replaced without her knowledge.
The document read here is one of the most recent filings in the case. It is a memorandum from the artist (via her lawyer) arguing against the defendants’ motion to dismiss her complaint, which has been amended and re-argued three times in three years.
Her claim is fairly atypical, and complicated, and Noland’s interpretation of copying, and fair use is, if successful, probably a net negative for the culture. The Office of Copyright’s denial of copyright registration to Log Cabin, however, feels like an egregious error.
This recording was made on the beach at Emerald Isle, North Carolina. The waves end up sounding like traffic to me, unfortunately, and into what seemed like a pitch black, silent night, some neighbors brought dogs and fireworks.
You know what I have never seen? An original “WE LOVE YOU TANIA” poster. Which might be easier to explain than you might think. If my own vintage photo captions are to be trusted, the photo of Patricia Hearst reborn as Tania of the Symbionese Liberation Army was only released on Wednesday, April 3, 1974, less than two months after her kidnapping. It accompanied a tape recorded statement by Tania, which was delivered to the offices of leading San Francisco counterculture/rock radio station KSAN, Jive 95. The photo ran on the front page of newspapers across the country on April 4th. [If I recall his Guggenheim clippings collection correctly, On Kawara read about it in the Washington Post.]
Getty’s original caption for the above image says, “Posters reading ‘We Love You Tania’ appear on bulletin boards at the University of California campus 4/15,” the day “she was identified by the FBI 4/15 as one of four armed women who took part in the robbery” of the Hibernia bank across the bay in San Francisco.
But the posters above and below Tania show events on April 11 and 7, respectively. So it seems more likely to me that Hearst’s Berkeley classmates posted their flyers–and they were photographed–soon after the Tania image was released, not, as it sounds, in celebration of the hours-old bank robbery. So this is a very narrow window in which to celebrate Tania’s revolutionary activities without celebrating her crimes. Or without at least using the security camera still of her from inside the bank.
(Original Caption) Someone waiting in line to watch the Patricia Hearst trial 2/23 brought in a huge drawing depicting Patricia Hearst holding a weapon copied from a photo taken at the University of California at Santa Cruz, uses her head in the drawing for a photo.
Is it possible for a photo archive to be even less helpful in its archiving? The only thing Getty managed to record about this photo of an extraordinary life-sized cutout painting (not a drawing) on board of the Tania portrait is the date (February 23, 1976).
I can find no source for the claim that the Tania photo was taken at UCSC, and a great deal of documentation that the SLA didn’t get farther than Daly City before the Tania photo was released. And though it is unspecified, this installation photo must have been taken outside the Federal Courthouse in San Francisco. Was it the painting itself, perhaps, that came from Santa Cruz? [update from a new source: it was apparently the young woman in the cutout who was from UC Santa Cruz: one Jean Finley. It also says the drawing (sic) was brought by “someone,” and that the Tania photo comes from the Hibernia Bank robbery. Boomers made news hard.]
The photographer, and more importantly, the artist who made the cutout painting, and most importantly, the current status and location of the cutout painting at this moment, are all unknown. If you are the boatshoed man on the right, or know him–he would be in his mid-60s now–please do get in touch. There are works in progress.
UPDATE: The internet is not canceled yet.
Within hours of posting this, Bean Gilsdorf tweeted that perhaps this woman posing in the Tania painting was Jeanne C. Finley, the artist, filmmaker, and California College of the Arts professor who had attended UC Santa Cruz. A couple of quick, shocked, and bemused emails later, we knew. That is her, and the artist who painted that thing is Alison Ulman. Here I quote Finley:
[T]he fact of that image is that it is an incredible artwork by my very best friend from childhood, Alison Ulman, that she did when we were in college at UC Santa Cruz back in the truly experimental days of that institution. Alison was obsessed with Patty Hearst and we both attended the trial. She created that work as a public artwork (long before the idea of social engagement ever was a thing) that the public would engage in while they waited in line to get into the trial. On one side was Tanya with the 7-headed cobra, on the other side was Tanya as a debutante. Everyone wanted to have their photograph done on the 7-headed cobra side! We had to get in line at about 1am and sleep on the sidewalk until dawn because there was so much public interest in attending the trial and it was a great way to pass the time.
If you try to google Alison all you’ll find is this 15-year-old website. (http://endlessprocess.com/) …She is an amazing artist, and lives a most unconventional life…not one that really intersects anymore with the art world, but that is really the art world’s loss. We’ve been best friends since 2nd grade where we lived two blocks from one another and spent every day together as kids. We decided we wanted to go to college together so we both applied to UC Santa Cruz because we read that there was co-ed nude sunbathing on the dorm roofs. Santa Cruz was really hard to get into then, so the other artists in art school with us were all pretty amazing people. I felt so lucky to be there and have the freedom to be an artist and do things like this with my best friend.
The art world’s loss indeed, but an amazing story about an interesting project at a fascinating moment in time. Thanks to Ulman, and to Finley, and to Gilsdorf for bringing it all together.
In Bruce Hainley’s new essay on Cady Noland [Artforum Jan ’19, too short at 12 pages] I learned that the artist’s mom, Cornelia Langer Noland Reis, was the co-owner with Maria O’Leary of a world-focused jewelry and fashion boutique in Old Town, Alexandria known as Nuevo Mundo.
The image, with caption, at top, is from a 2015 remembrance of O’Leary, who was a life/style icon to the moms and daughters of Old Town. The image above was screencapped from a checklist of Robert Gober’s 2014 MoMA retrospective. It included a re-staging of his 1999 group show for which Cady Noland made Stand-In for a Stand-In, a cardboard version of a stock.
It is not clear if it is indeed the artist behind the account, but @cadynoland‘s posts are clearly from the Noland Instagrammic Universe. Of 120 photos so far/at the moment, there are currently only three that contain comments by the artist accountholder. If or as more are added, and or if or as more information becomes known, this post will be updated.
I’ve always supposed that artists were allowed to paint however-whatever they pleased and to do whatever they please with their work–to or not to give, sell, lend, allow reproduction, rework, destroy, repair, or exhibit it…
He is direct about his work, an area of his life which he jealously guards. Once, at a dinner, a wealthy collector who owned several important Johns paintings announced over coffee that he had an idea for a print that Johns should do. He said that Johns should make a print, in color, of an American map. The collector argued his case cogently. He pointed out that Johns had done other prints in color based on paintings from that period; he alluded to the significance of such a print to the whole body of Johns’ work; he mentioned the opportunities for the sort of image transformation which Johns’ other color prints had explored; and he pointed out the peculiar arbitrariness that had led Johns do to map prints several times in black-and-white, but never in color.
A hush fell over the table. There was a good deal of tension. On the one hand, one doesn’t tell an artist what to do, but on the other hand, the suggestion was not uninformed, and it did not come from a source the artist could casually alienate.
Johns listened patiently. “Well,” he said finally, “that’s all very well, but I”m not going to do it.”
“Why not?” asked the collector, a little offended.
This is the first view of the log cabin formerly known as Log Cabin [actually, we learn, it was called Log Cabin Facade], a 1990 sculpture by Cady Noland, which the collector, Wilhelm Schürmann, left out in the mud for ten years, where it rotted, and then he had the whole thing refabricated without the artist’s consent or consultation, and then he flipped it, and the new buyer factchecked it, and found out the artist was very much not into it, and so he returned it, and had to sue for a refund, but got it. And during that whole process, no images of the remade sculpture [sic] ever surfaced.
But since then, Noland herself has filed suit claiming copyright infringement in both the US and Germany, and a violation of her moral rights under VARA, by the collector and dealers involved in destroying the original, and making and publishing and selling an unauthorized replica. And that lawsuit is where these images come from, from an exhibit in Noland’s attorney’s most recent memorandum [filing no. 79] arguing for the continuation of the case and against the defendants’ motion to dismiss it.
I’m reminded of this today because KOW, the gallery in Berlin where Log Cabin [sic] was unveiled in 2011, has a sleek, new website, with extensive documentation of the show–except for one, giant, contested thing.
The memo in the court case includes some other notable information, not least of which is a five-page affidavit by none other than Cady Noland herself. A sworn artist statement, if you will. It should go in the canon, so I have uploaded it here [pdf].
Noland talks of conceiving, designing, and realizing the artwork, Log Cabin Facade, in New York City “in or around 1990,” and traveling to Germany “to examine and approve the Work” as installed at Max Hetzler gallery. She “was not aware of the sale to Defendant, Wilhelm Schürmann, until August 1991,” she affirmed.
“Sometime around the mid-1990s…Schürmann sought permission to display the work outdoors…I agreed…At the same time Schürmann agreed with me the Work should be stained a dark color for ‘aesthetic reasons.'”
“At my request Schürmann had the work stained a dark shade of brown, I color I specifically selected and mandated. The stain [was]…basically a pigment, not a wood preservative,” the artist attests.
Noland continues to explain her expectations about Schürmann’s care for the work, which is the basis for her position about its damage, his its purported conservation, and refabrication. But these particular issues of timing and staining are important in new ways. They appear to this non-lawyer to be crucial to Noland’s invocation of VARA rights, which only apply to work made on or after the date the 1990 law went into effect, or which was made before the law went into effect, but which was only sold afterward. That date is June 1, 1991.
“Oh, the timeline sounds complicated and possibly contestable!” you say. It is not. Or rather, it is not important, because Log Cabin Facade is not Log Cabin Facade, but Log Cabin Facade (2). In the memo, Noland’s attorney explains that, “When the original natural wood color of Log Cabin was stained dark, Noland created a derivative version of the work,” which is “fully protected under [VARA].”
So Schürmann bought Log Cabin, which became Log Cabin Dark Shade Of Brown For Aesthetic Reasons, which he left outside to rot, and then threw into the wood chipper after replacing it with a brand new log cabin facade made in the (unpigmented) style of the original Log Cabin, which copyright and VARA he and his dealer friends viol–no, it was the original work’s copyright but the derivative work’s VARA. (Doesn’t the derivative get its own copyright?) What happened to Log Cabin [below] when Noland had it stained into Log Cabin DSOBFAR? Was it destroyed? Are we now bereft of twoLog Cabins, with only the current log cabin, which is either a “refabrication,” a “reproduction,” or “a copy [that] was not authorized by Noland,” aka, “a forgery,” to remind us of our loss(es, which we didn’t know we’d lost until now?)
But no, this is not about you or me, but about the artist, whose work suffered neglect and destruction at the hands of those entrusted with its care, and whose wishes and intentions no one seemed interested in finding out until someone’s $1.4 million was on the line. The artist who now has “a gap in her artistic legacy” because “the original Work is no longer a part of [her] artistic body of work.” To which I would add, sadly, neither is the derivative.
And while there are many possible artistic strategies for authorizing, reauthorizing, declaring, or reconceiving the Work and preserving or increasing the Value in ways that many people, with much experience and insight, would be all to happy to elaborate upon, the simple fact remains that it the artist’s call, not theirs.
“I said the provenance for the sculpture must now include the name of the conservator because the work was not mine alone,” said the artist in her affidavit. Also, “I feel very strongly that the unauthorized copy of Log Cabin robs my Work of a quarter century of history and denigrates my honor and reputation. The Log Cabin that I created does not exist.”
Noland is actively pursuing a lawsuit that makes an affirmative argument about her work and her artistic decisions that confronts cultural, market, and legal presumptions of what art is and what an artist does. And here at the end of this post, I’m deciding maybe it’s more interesting to consider the implications of Noland’s actions as they stand rather than to game out scenarios for her like an armchair lawyer–or an armchair artist.
Let’s take a moment to consider the greatest Cady Noland sculpture of all time [No offense, Tanya!] Which I forgot about for 23 years.
Tower of Terror (1993-94) is a 4-meter long, three-person stockade made of cast aluminum. It was created for Noland’s room-filling installation in Public Information: Desire, Disaster, Document, the show that inaugurated SFMOMA’s new building in 1995. I went to that show. And have not recalled it until seeing Tower of Terror turn up for sale at Phillips this week. But I am not alone in this blinkered state.
But he did not get the sculpture itself. Where did it go? Norah and Norman Stone apparently didn’t keep track of it. Though they were friends of SFMOMA, and the artist, and had an even bigger work by her, they called their Log Cabin Blank with Screw Eyes and Café Door (Memorial to John Caldwell)“Cady Noland’s only outdoor sculpture to date.”
Which means they did not know that Tower of Terror had been installed outdoors at Dowling College, on the south shore of Long Island, for more than 20 years. The sculpture had apparently been acquired directly from Noland in 1995 by Albert & Beverly Davidson of the Davidson Aluminum & Metal Corporation, and promptly donated to Dowling, a small college on a former Vanderbilt estate near the Long Island Sound. It apparently sat in the woods, near the student parking lot, and in front of estate’s former Ice House, which had once been the residence of the college president, but was, I believe, being used as office space. I finally found it on Google Maps. Let’s say it was not where I expected.
So for 22 years, students walking from their cars to– actually, to nowhere. As far as I can tell, the actual school buildings were in the opposite direction. So who ever passed by? Who knew that this massive masterpiece was sitting in public, just off the Southern Parkway, an hour outside the city? Someone knew, because when Dowling College went bankrupt in 2016, they knew to swoop in and liquidate that asset. And now it will be flipped.
The new owners and Phillips also know–by now, don’t we all?–to consult Ms. Noland about her work. The auction listing carries a new non-disclaimer: “We thank Cady Noland for reviewing the cataloging for this work.” We all do, Phillips, we all do. And we thank her for making it. [So if she is fine with this sentence, must we be? “Tower of Terror, 1993-1994, represents the central tenant of Cady Noland’s conceptual practice: the subversion of the American psyche through celebrity and violence. “]
Some other thoughts about this work that I don’t really know how to fit into a narrative: Tower of Terror is also the name of a Disney ride that opened in July 1994. [The study above dates from August.]
Another stockade from the SFMOMA show was recently put up for sale, until it wasn’t. In November 2016, the Sammlung Goetz sent the domesetically scaled Beltway Terror was at Christie’s with an estimate of $800,000-1,200,000. Then it was withdrawn. Beltway Terror looks very similar, yet also substantially different. Obviously and adorably, it only fits one person. But it is also stamped aluminum laminate over wood, where Tower of Terror is cast aluminum. It now seems significant that the work was acquired by the owner of an aluminum processing company. Perhaps it was acquired in exchange for fabricating it.
Perhaps it was cast from a stamped sheet-on-wood model? No. When I see the video, there is either some Gober-level simulacralization of the seams, or this is stamped aluminum laminated on cast or milled aluminum. In any case, Tower of Terror is epically superior to Beltway Terror. I hope whoever buys it puts it where it belongs, in a museum of modern art.
Turns out it was from Charles Gatewood’s 1975 photobook of the American underbelly, Sidetripping, with a text by William Burroughs. Gatewood had been taking surreal, wacked out photos of the counter-culture since 1964. And in 1972, when he went to shoot Burroughs [sic, heh] in London for Rolling Stone, Gatewood pitched his own project, a dummy of his book, and asked Burroughs to write a text for it. From Gatewood’s memoir:
Burroughs moved to London in 1965. Despite the success of Junky (over 100,000 copies were sold) and the notoriety of Naked Lunch (banned in Boston), Burroughs was not especially well known in America. His “cut-up” novels — including The Soft Machine, Nova Express, The Ticket That Exploded — were non-linear in structure and difficult to understand. Bob Palmer hoped our Rolling Stone story would “give Burroughs the mainstream exposure he deserved.”
Our first surprise was Burroughs’ modest one-bedroom apartment. The walls were almost bare, and the place looked way too neat and clean. The only hint of weirdness was the life-size cut-out of Mick Jagger standing next to a Uher tape recorder (and the faint smell of hash smoke perfuming the room).
Michèle Cone: Practically every piece I have seen of yours in group shows or in your one-person shows projects a sense of violence, via signs of confinement — enclosures, gates, boxes, or the aftermath of accident, murder, fighting, boxing, or as in your recent cut-out and pop-up pieces — bullet holes.
Cady Noland: Violence used to be part of life in America and had a positive reputation. Apparently, at least according to Lewis Coser who was writing about the transition of sociology in relation to violence, at a certain point violence used to describe sociology in a very positive way. There was a kind of righteousness about violence — the break with England, fighting for our rights, the Boston Tea Party. Now, in our culture as it is, there is one official social norm — and acts of violence, expressions of dissatisfaction are framed in an atomized view as being “abnormal.”
Cone: There are clear references to extreme cases of violence in the United States, Lincoln and Booth, Kennedy and Oswald, Patricia Hearst, etc. . . .
Noland: In the United States at present we don’t have a “language of dissension.” You might say people visit their frustrations on other individuals and that acts as a type of “safety valve” to “have steam let off.” People may complain about “all of the violence there is today,” but if there weren’t these more individual forms of venting, there would more likely be rioters or committees expressing dissatisfaction in a more collective way. Violence has always been around. The seeming randomness of it now actually indicates the lack of political organization representing different interests. “Inalienable rights” become something so inane that they break down into men believing that they have the right to be superior to women (there’s someone lower on the ladder than they) so if a woman won’t dare them any more they have a right to murder them. It’s called the peace in the feud. In this fashion, hostility and envy are vented without threatening the structures of society.
And so it is that in the Summer of 2016 Anheuser-Busch InBev has announced that, for promotional purposes, from Memorial Day until the US presidential election in November, it is renaming and relabeling Budweiser, its flagship beer, America.
Budweiser bottles and cans are prominent elements of many of Noland’s works, from small baskets and milk crates of detritus to the epic 1989 installation, This Piece Has No Title Yet, where six-packs of Budweiser stacked 16 high line the walls. Noland saw already that Budweiser was America. Or that it inevitably would be.
Bloody Mess, 1988, carpet, rubber mats, wire basket, headlamp, shock absorber, handcuffs, beer cans, headlight bulbs, chains and police equipment, dimensions variable
And so as a tribute to Noland’s foresight and to America’s future, I am honored to announce Untitled (Free As In America). For this series I will replicate any Noland sculpture that uses Budweiser, using America cans or bottles, and I’ll do it for cost. The series will be available during InBev’s America campaign, and will obviously be subject to the availability of America brand cans, bottles, and cartons.
Noland once described America as a gestalt experience…In the case of Bloody Mess, disparate objects, including Budweiser cans, car parts, police equipment, and rubber mats collectively comprise a quintessential American image. These cans of “The Great American Lager,” for instance, are scattered to the outreaches of the piece, so as to provide a sort of abstract framework around the inner compilation of a paraphenalia [sic] law enforcement and an uncanny selection of automobile parts.
Until the small photocopy Tanya turned up last year and prompted me to do a related edition of it, I confess, I hadn’t paid much attention to Cady Noland’s works on paper. The silkscreen on aluminum pieces always felt graphic and photocopied enough, I guess. But that interchangeability is one thing that makes the works on paper interesting.
Untitled, 1991-2, big silkscreen monotype on paper
There was a similar frame on a larger work from 1991-2, a 40×32-inch silkscreen of a blown-up fragment of a Tanya wirephoto. It was sold at Christie’s. At a benefit auction. For Leo DiCaprio’s foundation. It went for 5x the estimate. It is listed as a “gift of the artist.” So Noland is donating work to benefit auctions. Fascinating.
Untitled (Patty in Church), 1991
Oh hey, here’s another one, Untitled (Patty in Church), sold in 2008, with what looks like a similar but sharper image, and an artist’s frame. It’s shown leaning against the wall, like some of the aluminum silkscreened pieces. Yes, it draws a connection, but does it also make you wonder what Ms. Noland might think of the apparently unframed image above?
And yes, here is Untitled (Patty in Church) leaning next to an aluminum piece. [Looks fragile, watch the bending!] Noland’s works on paper are integral, not ancillary.
Untitled Xerox Cut-Out (Squeaky Fromme/Gerald Ford), 1994
Not everything turns up for sale, though it was. This clipped-together assemblage of cropped photocopies is from 1993-94 has a title, Untitled Xerox Cut-Out (Squeaky Fromme/Gerald Ford), and is one of three purchased for MoMA as part of the big Judith Rothschild acquisition. The others are of Betty Ford and John Dillinger. The Rothschild Hoard also includes 22 more Noland drawings, including a set of big set of Untitled for The Tower of Terror Studies from 1994. I don’t know anything about these.
Previously: Tanya; Untitled (Tanya) Why Wasn’t Cady Consulted?
Cover, “Why We Should Talk About Cady Noland”, a zine published by Brian Sholis in 2004, image: archive.org
It’s been a while since I’ve put up an edition of Better Read, audio works made from worthwhile art texts read by a machine. But yesterday I listened to “Why We Should Talk About Cady Noland,” Brian Sholis’ 2004 zine essay while I was working, and I decided to clean it up for public enjoyment. Which basically involves extra punctuation marks to smooth the flow, and tweaking the spellings so the computer voice will read French or German plausibly.
As the title implies, Sholis’s essay argued for the continued relevance of Noland’s work and writing at a time when firsthand encounters with both were hard to come by. Now it’s also a useful reminder that there’s more to talk about than auction prices and lawsuits.
On July 7, 1990 Cady Noland opened a solo show at Luhring Augustine Hetzler, the NY- and Cologne-based galleries’ short-lived colabo space in Santa Monica.
Look at it, just look at it. Is there a better place than the end of the America for all this treasure to wash up? There is so much going on here.
Log Cabin Façades*, Cowboys, Oswald, and the SLA were all there, but there is so much we don’t see or hear about now: Neons. Naked Awnings. Broken down floor lamps. Saloon doors, What is that manly ad?
[2018 update: title has been changed. Though referred to and reported as Log Cabin, in a court affidavit filed 4/2/2018, the artist indicates the official title of the work being disputed with Michael Janssen is Log Cabin Façade. I believe this log cabin facade is actually the Stones’, Log Cabin Blank with Screw Eyes and Café Door (Memorial to John Caldwell).]