Wag The Donkey

Reading Michael Lobel’s Artforum article on confederate monument sculptor Frederic Ruckstuhl, whose 1910s rants against modern art as degenerate were a precedent for the nazis led me to Ruckstuhl’s magazine, The Art World.

Because I’ve been researching Duchamp’s earliest days in New York, I looked for Ruckstahl’s take on the 1913 Armory Show, where Nude Descending a Staircase was famously shown, or the 1917 Independent Exhibition, where Fountain famously wasn’t.

The short answer, that this outspoken critic of modern art had nothing to say about the most influential artist of the modern era, is worth bookmarking for later, when thinking of how art/information travels, and how history is constructed. Because The Art World did publish scathing commentary on the Independent, but it was so preoccupied by the travesties perpetrated by every “aesthetic insanity from cubism to futurism” against the ideal beauty of the female nude, it missed its greatest scoop.

Lolo dit Joachim Raphaël Boronali, Et le soleil s’endormit sur l’Adriatique (And the Sun sank to its sleep on the Adriatic), 1910, as reproduced in The Art World, May 1917
Continue reading “Wag The Donkey”

Marcel Duchamp Fountain Sword Fight

marcel duchamp's fountain, photographe by alfred stieglitz, and published in the blind man, 1917
Stieglitz photo of Fountain, 1917, published in The Blind Man 2, May 1917. I think that’s the submission label hanging on the left.

You know the saying, don’t refute my scholarship and tell me it’s raining.

Much has happened in the academic pissing match over the idea, floating around for almost 20 years now, that Fountain was not the creation of Marcel Duchamp, but of Baroness Elsa von Freytag-Loringhoven. The theory was first [AFAIK] put forward in Irene Gammell’s groundbreaking 2002 biography of the Baroness, based on circumstantial evidence: she and Duchamp knew each other; a 1917 newspaper report of the Society rejection said R. Mutt, the urinal’s purported author, was from Philadelphia, where Elsa was living at the time; a then-recently uncovered letter* of Marcel to his sister Suzanne Duchamp said Fountain was the work of a female friend; and an inverted urinal that looked like a Buddha does seem to resonate with an inverted drainpipe titled God, a sculpture which had been belatedly reattributed to Freytag-Loringhoven, and which Duchamp helped into the Philadelphia Museum of Art.

Then five years ago a couple of trolls came at Duchamp, calling him a thief in The Art Newspaper, as part of an attempt to take down the century of contemporary art that flowed from Fountain. How Dawn Ades and Alastair Brotchie got involved is not quite clear to me, but they have unleashed a stream of criticism against the Baroness Elsa theory, and it is a glorious sight to behold. It all seems to be triggered by an article by Bradley Bailey in The Burlington Magazine, and it’s playing out via letters to the editor of The Art Newspaper.

It’s worth reading every pissed off, pissed on word, but it seems to boil down to the emergence of previously unpublished–or at least unconsidered–evidence supporting Duchamp’s hand: an alternate Stieglitz photo of Fountain shows its submission label, with Duchamp’s female friend Louise Norton’s address. [I think this is just the same Stieglitz photo from The Blind Man, only less cropped, and developed or printed more brightly than it appears in the grainy offset. For whatever reason, even the image below, from the Wikipedia entry for Fountain shows a legible tag.]

Alfred Stieglitz photo of Fountain, Apr 19, 1917, with SIA submission tag visible–and also looking like it has been torn off and reattached, but that’s not the issue now. image via wikipedia

And Norton discussed Duchamp and the Society show and the Fountain incident in an unpublished interview. Other pieces of supposed evidence put forth by the trolls are likewise refuted by historical facts that should be easily known–if your goal is actually knowing things, not just tearing them down.

Letters to the editor | Did Duchamp really steal Elsa’s (sic) urinal? [The Art Newspaper]
Marcel Duchamp Was Not A Thief [atlaspress.co.uk]
previously, related: In the Beginning

* Tempus really fugit. Francis Naumann himself just emailed to point out that he discovered the letter to Suzanne all the way back in 1980, and published it, along with other correspondence, in 1983. [Naumann, “Affectueusement, Marcel: Ten Letters from Marcel Duchamp to Suzanne Duchamp and Jean Crotti,” Archives of American Art Journal 22, no. 4 (Spring 1983): 2‑19.)] He also added that he refuted the trolls’ distortion of the letter’s contents back in 2015, and I am confident he would agree with me that this is getting tired.

Fountains For The Next 100 Years

Out with the old Fountain

Well, Marcel (or Baroness Elsa), your Fountain changed the course of art for a century, but it’s time to move on. There’s a new Fountain in town. Correction: Fountains.

The old Fountain, a urinal on its side, since lost, was captured in a single photograph by Alfred Stieglitz. The ex-post-facto Stieglitz of our future’s Fountains is @SqueezyMcCheesy. Who did not, AFAIK, attend Betsy DeVos’s niece’s wedding, but did drop by the 2016 ranch dressing pop-up shop for the Cartoon Network comedian Eric Andre.

in with the new Fountain image: @SqueezyMcCheesy

The ranch dressing fountain appeared at the pop-up shop exactly two years ago tonight, and then, like the urinal a century ago, it disappeared.

That shape. That surface. That material. I mean just look at it. The sound you hear is not the ranch dressing pump; it is Paul McCarthy weeping. He was so close, and yet.

Paul McCarthy’s Chocolate Santa, 2007, via maccarone

Where the ersatz backdrop for Fountain (1917) was a painting by Marsden Hartley, the new Fountain was shot in front of a banner with Andre’s catchphrase, “Ranch me, Brotendo.”

image: theculturefiles.com

If we only had ranch dressing Fountain to guide us in making art for the next 100 years, we would be busy. But pretty damn white. Fortunately, there are other Fountains. Behold Fuente de Queso.

What other food can be melted and dribbled in shiny, pulsating skins over a tower of stainless steel domes? What can’t, right? [I just googled ‘soylent fountain.’] Let’s fount’em all. And like our every food, our art will be liquefied and pumped and recirculated through an endless, nauseatingly spectacular cascade. How will we even notice?

There Is Another Sheeler Photo Of Baroness Elsa’s Duchamp Portrait

Baroness Elsa von Freytag-Loringhoven, Portrait of Marcel Duchamp, 1920, photo: Charles Sheeler, published in the Little Reiew, 1922. image: brown.edu

After 6 years and 72 issues, I am sure glad Margaret C. Anderson hung in there to publish one more issue of her avant-garde poetry magazine The Little Review in the Winter of 1922. Because it includes a different Charles Sheeler photo of Baroness Elsa’s Portrait of Marcel Duchamp.

The one that’s been floating around, via Duchamp dealer Frances Naumann, mostly, is a more clinical, perhaps Sheeler-esque photo [below].

Charles Sheeler
The Baroness’s Portrait of Marcel Duchamp, ca. 1920
Gelatin silver print
9 5/8 x 7 5/8 inches, via francesnaumann

But besides the dramatic lighting, the Little Review version actually reveals more of the cocktail of feathers, gears, and flywheels that filled Baroness Elsa’s glass. Also it’s sitting on a plate.

All of this matters to me because this, my second favorite portrait of Duchamp after Florine Stettheimer’s, is lost, destroyed. And so this kind of documentation will help make a reconstitution of it truer to the original, and less of an inspired-by approximation.

Brown University and the University of Tulsa have digitized The Little Review as part of their Modernist Journals Project [brown.edu]

Previously, related Elsa-iana: In The Beginning

In The Beginning

els_von_freytag_god_schamberg_met.jpg
God, Elsa Baroness von Freytag-Loringhoven, photo: Morton Schamberg, 1917, collection: metmuseum.org

The claim that Duchamp “stole” Fountain from Elsa Baroness von Freytag-Loringhoven was brought to the fore recently. The ostensible hook was a criticism of the reissue of Calvin Tomkins’ Duchamp bio, which doesn’t credit Freytag-Loringhoven. But authors Julian Spalding and Glyn Thompson’s real goal is the delegitimization of Duchamp, and with him, the entire post-war art and theory that flowed out of Fountain. It’s the reactionary art historian’s equivalent of traveling back in time to kill teen Hitler. Here is Dr. Thompson trolling his commenters at The Art Newspaper:

Any of the global curatorial elite contemplating changing a label also have the problem of what to attach labels to, because the problem for a work art that draws its legitimacy from the acceptance by Duchamp of the attribution of Mutt’s urinal is that it is now required to obtain it’s legitimacy from somewhere else. Had Duchamp merely exhibited a urinal at the Janis Gallery in 1950 and explained it as homage to Elsa, whose urinal had been rejected by the Independents in 1917, there would be no problem, but there is, because the replica of 1950, attributed to Duchamp, and signed R Mutt, drew its authenticity from the attribution of Mutt’s original to Duchamp, a process which had begun with no complaints from Duchamp in 1935.The implications of this conundrum for the future of avant-garde art must now be addressed…

“Duchamp’s mean and meaningless urinal has acted as a canker in the heart of visual creativity,” they kicked, “Elsa’s puts visual insight back on to the throne of art,” as if they would for a minute support the artistic reign of Queen Elsa, whose outrages and transgressions troubled even the Dada-est of her contemporaries.

stieglitz_mutt_fountain_blindman_2.jpg
Fountain, 1917 assisted readymade by R. Mutt, apparently photographed by Alfred Stieglitz, as it was first seen and known via its publication in The Blind Man 2, May 1917

Which doesn’t mean they’re wrong. Their claims are not based on their own work, but on many years of carefully researched and argued publications of scholars like William Camfield, Irene Gammel, Amelia Jones, and Francis Naumann. Among the evidence: a letter Duchamp wrote to his sister in April 1917, just days after Fountain was rejected, attributing it to “one of my female friends,” which was only discovered and published in 1983. Also bolstering the case: the similarity of Fountain to God, top, Freytag-Loringhoven’s plumbing fixture-based sculpture of the same period. No brainer, right?
elsa_von_freytag_duchamp_portr_sheeler.jpg
Portrait of Marcel Duchamp, c. 1920, Elsa von Freytag-Loringhoven, photo: Charles Sheeler, via francisnaumann

Except that for decades God was considered to be the work of Dada/precisionist painter Morton Schamberg. Schamberg was a close friend of decidedly un-Dada Charles Sheeler. Both Schamberg and Sheeler photographed artworks for money. Freytag-Loringhoven’s found object assemblage Portrait of Marcel Duchamp exists only in Sheeler’s photo of it, above, which was only discovered in the 1990s. They have separate billing. Naumann, who has written several of The Books On Duchamp, re-attributed God to Elsa in the mid-00’s, but so far she gets, at best, shared credit. One of the photos Schamberg took of God includes his own machine-inspired painting in the background, but two do not. This is the only sculpture associated with Schamberg, who died in the 1918 flu pandemic.

god_schamberg_christies_baroness.jpg
Morton Schamberg photo of God, image via christies

This Schamberg-less Schamberg photo of God sold at Christie’s in 2011. The estimate of $5-7,000 was in line with his market history; the result, $390,000, makes me think that the Baroness’s history was a factor and that someone out there believes in her God.

This God talk was weighing on my mind for a couple of months when I stumbled across a 200+ page oral history from UCLA of the pioneering West Coast abstractionist Lorser Feitelson, whose career began in New York in the 1910s and 20s:

[Freytag-Loringhoven] would come up to visit us, …and she’d bring up all kinds of –I think I told you this–a cluster of pipes that she picked up right around the corner (they had razed one of those buildings), dragging this thing up the stairs. [It sounded like] somebody was busting the building. And she said, “Isn’t this a grand sculpture?” And she wasn’t kidding. Accident made this thing. What the hell difference does it make if the guy intended it or not? It wasn’t difficult to convince us.

The awesomely gossipy Feitelson tells the Baroness’s endless demands for sexual services from men and women alike, and of her many arrests for indecent exposure for “the way she dressed, in batik, with an opening there and dyed pubic hair, walking down Fifth Avenue.” And of how taking his young nieces to Elsa’s studio turned out to be “the worst mistake I ever made in my life,” when she identified the glittery pink nebula painting they were looking at as a belfie.

For all this, though, Feitelson’s most interesting story is of his first, daunting encounter with Freytag-Loringhoven, who picked up the young student at a live modeling session in Gertrude Whitney’s Studio Club and took him home.

Geez, I mean, what the hell kind of a gal is this? And here on the walls were shovels and all kinds of things. I said, “Marcel Duchamp.”* She said, “Yes, I know him very well.” I don’t mean to say that she took it from him–and I’m not sure. She was playing around with “found discoveries.” She would take the shovel and put it up against a background of some kind of a colored paper or materials. She had many such things, and they were wonderful.

morton-schamberg-god-sculpture_1.jpg
God, cast iron plumbing trap on miter box, 1917, attr. to Schamberg & von Freytag-Loringhoven, collection: philamuseum

In a deal engineered by Duchamp, God was acquired in 1950, along with many major Duchamp works, by the Philadelphia Museum.. The Large Glass joined the museum two years later. God is currently credited to both Schamberg and Freytag-Loringhoven.

What if Elsa took the original In Advance of A Broken Arm? What if she helped make it? What if she and Duchamp conspired to create R. Mutt’s Fountain–which, remember, was identified almost immediately as a Buddha–and submit it to the Independents? Feitelson wrapped up his discussion of the Baroness with a segue to Duchamp: “[s]he had to have this terrific conceit and faith in her convictions. And I still say you cannot talk about Marcel Duchamp detached from other people.” In its own fitful way, the art world’s conversation is starting to shift.

* OK, I’ve wondered about this for a while, and now it’s a year later, and I am still wondering. I have a hard time figuring out how Feitelson would see a shovel hanging in a stranger’s studio and immediately associate it with Duchamp.

Feitelson actually said this drawing studio was before Whitney started her Studio Club, but that was 1914. And Duchamp only hung In Advance Of A Broken Arm in the studio he shared with Jean Crotti in November 1915. So no.
Feitelson said he was in NYC “during the war,” which would be 1918-19 from the US view of things. Whitney Studio Club was on W 4th St, and moved to W 8th in 1923. So that’s a possibility. But again, Duchamp had his shovel in his studio, and Feitelson never seems to have gone there. He never mentioned Crotti. He never mentioned the Arensbergs, the center of Duchamp’s circle, and exactly the kind of folks a namedropper like Feitelson would go on about. Did people talk about Duchamp’s studio objects? Because I don’t think he showed them publicly. Instead, I suspect this Elsa memory is a retrofit, Feitelson trying to make it sound like he knew what was going on in Elsa’s studio. There may have been a shovel, which would be interesting, very interesting! But I highly doubt if he saw it, Lorser Feitelson connected it at the time to Duchamp.