Michael Jenkins, Thirteen Lights and Counting

two vertically oriented works on paper by michael jenkins have drawings on translucent paper taped on top of larger sheets with wide vertical stripes of yellow. the left, counting, has several rows of counting hashmarks, and the arabic numerals 1234 in the lower right corner. on the right, thirteen individual drawings of light bulbs in a string are scattered around, with thirteen tallies below. selling at christie's in march 2026
gah, a EUR40m auction and Christie’s cannot photograph these to scale? One is around 59 x 35 inches, and one is 60 x 36, but it’s not the ones it looks like.

West Flanders furniture dealer Roger Vanthournout and his wife Josette collected art for over six decades. Did they see Michael Jenkins and Felix Gonzalez-Torres’ show at Xavier Hufkens in Brussels in 1991? Is that what got them interested in Jenkins’ work, leading them to buy two large works on paper at Galerie Hans Mayer in Dusseldorf in 1992? Roger died in 2005, and Josette died last year, so we can’t ask them.

But we can sure look at Jenkins’ work in unexpectedly fascinating relation to Gonzalez-Torres’s. These two works, Counting (L) and Thirteen Lights (R), are flashe and pencil on paper. They also appear to be collage, not trompe l’oeil; so the drawings on paper that look taped on are taped on. And the drawings are of thirteen light bulbs on a string.

Felix made a stack with Jenkins in 1990. His portrait of Jenkins was in 1991. Both artists made works with bondage gear, and Felix made the go-go dancing platform—with 13 lights along each edge—in 1991. Then 1992 was full of light strings, with either 24 or 42 bulbs. The motif cannot be a coincidence. Whether there was a conversation about or between these two artist-friends’ works, there was certainly a shared context. Unlike Felix’s work, though, Jenkins’ has almost never been seen or shown or discussed beyond the moment of its making, during the AIDS crisis and queer resistance.

The most extensive text on Jenkins’ practice, I think, is his Summer 1992 Bomb interview with Bill Arning. He doesn’t mention anything directly related to these works, except for yellow, a color used for its nautical references to quarantine and disease. [I just read a quote from Victor Klemperer, too, about the horror of being forced to wear the six-pointed star in Germany; he mentioned yellow’s historic association with the plague and fear of Jews.]

Felix and the Vanthournouts are gone, but maybe it’s time to ask Jenkins.

[next morning update]
It’s a mixture of gratitude to Michael Seiwert for posting the Artforum review of Jenkins’ 1991 show at Jay Gorney, and sadness at my having not thought about Artforum when writing this post. On the bright side, Contemporary Art Library recently posted an archive of Gorney’s shows, including Jenkins. Incredible. Two things pertain to the drawings at hand: Jenkins was in portrait mode. All the drawings in 1991 were this 60×36 human/door/window scale. The counting is in NYC, too, in one drawing, but the counting is different, continuous, where the drawing above seems to record multiple counts. There’s the trace of human experience without an indication what’s being tallied or why.

a sculpture painted white on the outside consists of a cardboard box of the scale one might store comic books in, with unaligned windows cut into at least two sides, and thin wire forming bars or mullions over the windows. the interior of the box is painted in bright yellow and white vertical stripes. the box sits atop a thin lumber stand, with a rudimentary ladder on one narrow end. michael jenkins made this in 1991, jay gorney showed it, and contemporary art library archived it.
Michael Jenkins, Tower with Crazee Windows, 1991, paint on wood, board, wire, 59 x 24 x 10 1/2 in., exhibited at Jay Gorney in 1991, archived at Contemporary Art Library

The yellow stripes appear in one drawing, and inside this sculpture, Tower with Crazee Windows, 1991. Beautiful photos everywhere, though the yellow does start to feel immediately overwhelming. Maybe Jenkins thought so, too. The two 1993 works he showed next were red and white.

Lot 1286, ending 12 Mar 2026, Michael Jenkins, Thirteen Lights, 1992, EUR500-700
Lot 1288, ending 12 Mar 2026, Michael Jenkins, Counting, 1992, EUR500-700 [christies]

Los Tonos de Azul

a screenshot of bad bunny in white amidst thickets of sugar cane and utility poles with a puerto rican flag over his shoulder, from his 2026 superbowl halftime show on youtube
Bad Bunny y su bandera de la independencia Puertoriqueña, una captura de pantalla del Sùper Tazòn

During the anglo excitement over Bad Bunny’s Super Bowl show, his use of a light blue flag as a symbol of Puerto Rican independence made me wonder about another Puerto Rican artist’s use of light blue: Felix Gonzalez-Torres.

Gonzalez-Torres was, of course, not from Puerto Rico, but he was soaking in it. He was born in Cuba and evacuated to Spain as a child. He went to college in Puerto Rico in the late 1970s and early 1980s and began his art practice there before moving to the USA. And he traveled back and forth while participating in the Whitney Independent Study Program.

a vast nabisco factor turned into an empty art gallery has sheer light blue curtains over its large windows, reflecting on the polished maple floor. felix gonzalez torres at dia art center in beacon ny
“Untitled” (Loverboy), 1989, blue curtains as installed at Dia:Beacon, photo Bill Jacobson Studio

Light blue is a color Gonzalez-Torres used often—in mirrors and a stack, on painted walls, the go-go dancing platform, and especially in the curtains. There was a lot of talk about how the light blue Puerto Rican flag had been banned on the island for a while. In 1988 Gonzalez-Torres made Forbidden Colors, a work explicitly about the Israeli ban on the Palestinian flag.

four 20x16 inch panels in a row, close together, each painted a single color from the palestinian flag: green, red, black, white. this 1988 work by felix gonzalez-torres is untitled (forbidden colors), a reference to the israeli government's prohibition on these colors in the occupied territories, a ban which was briefly lifted by the oslo peace accords, but which has been turned into a global hasbara campaign to censor any criticism of israeli genocide and war crimes and to silence any support or bare acknowledgment of the humanity of palestinian people. this painting is in the collection of moca.
Felix Gonzalez-Torres, Forbidden Colors, 1988, acrylic on panel, 20 x 16 in. each, collection MOCA

Gonzalez-Torres had spoken at length to Tim Rollins and others about the particular blue he chose for his artworks, and its associations with the Caribbean. And I wondered if there could have been a specific Puerto Rican political reference as well.

tl;dr: probably not.

Continue reading “Los Tonos de Azul”

The Daily Practice of “Untitled” (Go-Go Dancing Platform

a screenshot of a video of a female presenting go-go dancer in a silver lamé bikini with dark hair in a braid dancing to her own headphone music on top of a square platform, painted light blue and surrounded with white light bulbs on each side, while a crowd of new yorkers dressed for winter stand around the background, filming her with their phones, taken last night by touchtone7 on insta
Screenshot of touchtone7’s video of “Untitled” (Go-Go Dancing Platform) where the dancer, coincidentally, decided to show up for her five minutes during the opening at Hauser & Wirth last night

“Untitled” (Go-Go Dancing Platform) is still for sale, I guess, and is now on view at Hauser & Wirth. It’s been on permanent loan to a Swiss museum, and has seemingly been available any time a museum wanted to show it, but there’s still something weird about this work being in a private collection, and being for sale, first in an art fair, and now in a gallery:

“Untitled” (Go-Go Dancing Platform) consists of a painted blue platform framed by 48 light bulbs. When the work is installed, a dancer may appear once a day, at unscheduled times—wearing silver lamé and listening to music of their own choosing through headphones—ascending the platform for brief unchoreographed performances in which they are only dancing for themselves. The dancer draws forth surprise, desire and projection.

As Humberto Moro, Deputy Director of Program at Dia Art Foundation, said in a recent film on the work, ‘It reminds us that beauty can be ephemeral, that performance can be a private act, and that care, like memory, requires effort.

Over the past three decades, “Untitled” (Go-Go Dancing Platform) has been realized in numerous institutional contexts, each presentation shaped by its particular time and place, allowing the work to unfold anew with every iteration.

But this is a paradox of Felix’s work: the public aspect feels incompatible with typical ideas of private ownership. Unless you have a steady stream of visitors, a candy pour in your house will go stale or get bugs. Why would you take a sheet from a paper stack if you already have them all? To wrap charcuterie? There is, of course, “Untitled” (1991), a box containing objects Felix sent to a private collector, which is intended never to be exhibited publicly.

a pale blue square dancing platform with the top edge lined with white light bulbs sits on the concrete floor of the basel messe, a white scrim in the background obscuring the rest of the 2025 art basel fair, where hauser & wirth presented this work by felix gonzalez-torres for sale, for eur 16 million in 2025. turns out it's still for sale in 2026
“Untitled” (Go-Go Dancing Platform), 1991, on view at Art Basel 2025 via Hauser & Wirth

But what is the private realization of “Untitled” (Go-Go Dancing Platform) like? Does it just sit there? If there’s not a dancer coming every day, that just seems wrong. So do you just give a dancer a key to your house, and they show up whenever tf they want for their five minutes? That could be chaotically fantastic, stressful, or awkward. And you better pay them, and give them vacation, and so you need substitute dancers, or a roster. And I assume they’ll need background checks or NDAs. And suddenly you need a dancer manager/producer. But you still need to leave the dancer’s schedule up to them, and the discretion to share it with you. What if they get into a routine, stopping off for a dance on the way to their other dayjob? That also feels wrong somehow.

In the wake of the H&W opening last night, I was texting with a friend, who jokingly asked me my silver hot pants size, and it hit me: what if the owner is the dancer? The core tenet of “Untitled” (Go-Go Dancing Platform) is that it needs someone in lamé to dance on it for five minutes each day. That’s the owner’s responsibility. You knew that when you bought it. The rest is just execution.

“Untitled” (Go-Go Dancing Platform) has been realized in numerous institutional contexts, sure, but performance can be a private act. So imagine it realized in numerous private contexts: is it a ritual? A break? A chore? To you take a go-go break instead of a smoke break? A daily practice of go-go dancing? A quick go-go before going out? Does the whole family take turns? Is go-go dancing on the job wheel on the fridge, along with walking the dog or mowing the lawn? Are you notorious for go-go dancing during dinner parties, or is it a rare treat? Do you take a break when the work’s on loan somewhere, or do you keep it up?

Should “Untitled” (Go-Go Dancing Platform) be considered alongside other works of daily practice, like On Kawara’s date paintings, or Byron Kim skies, or Rob Pruitt’s sunsets or Obamas? Or should it slot in along the maintenance and labor works of Meyrle Laderman Ukeles? Should the yawning gap between the eight-figure value of the work and the wage value of the dancers’ daily labor be a subject of critical evaluation? Does the owner/dancer change that?

What if the next owner of “Untitled” (Go-Go Dancing Platform) decides to never loan it again, and just keeps it for themselves? These questions are all we’ll have left. I guess we all better hoof it over to 22nd street while we still have a chance.

[10 minutes later update: of course I know the Foundation’s core tenets for the work (pdf) only say it “may” include a dancer, not that it “must.” It also says “bikini or briefs,” though I think no non-cis male-presenting dancers ever performed in Felix’s lifetime. If the work can accommodate questions of gender, it can certainly withstand scrutiny of the rights (sic) and responsibilities (sic) of its owner, and that person’s relationship to the agency, labor, and body of someone involved in realizing the work.]

Felix Gonzalez-Torres, “Untitled” (Go-Go Dancing Platform), 12 Feb — 18 Apr 2026 [hauserwirth]
Previously, related: All in a day’s work
All the other Felix Gonzalez-Torres dancing platforms

The Angle of History

All these years, Walter Benjamin’s “Theses on the Philosophy of History” (1940) has been simultaneously over-quoted and under-read, to our peril:

One reason why fascism has a chance is that in the name of progress its opponents treat it as a historical norm. The current amazement that the things we are experiencing are “still” possible in the twentieth [🙃] century is not philosophical. This amazement is not the beginning of knowledge—unless it is the knowledge that the view of history which gives rise to it is untenable.

[cuts section about the Klee which, not right now, Angel of History, Ima need you to focus!]

At a moment when the politicians in whom the opponents of fascism had placed their hopes are prostrate and confirm their defeat by betraying their own cause, these observations are intended to disentangle the political worldings from the snares in which the traitors have entrapped them.

somehow ambushing me in the appendix of the Felix Gonzalez-Torres Always To Return catalogue, available in bookstores near me Sunday!

New Non-Work Category Just Dropped: Felix Gonzalez-Torres Archival Material

In retrospect maybe it was obvious that the mindblowing work of an artist who challenged so many expectations of what art could be ends up so invested in defining what it’s not.

In the beginning was the Felix Gonzalez-Torres Catalogue Raisonné, with its work works, and its two catalogue appendices: Additional Material and Registered Non-Works. These included some variations of works; some works that were shown and later declared non-works; non-works that were originally sold or given as works; and works he gave to friends that turned out to be non-works.

Then there were the photographs and snapshots given to friends, a warm sea of images Felix and his friends soaked in, and from which he drew so many of the images he used for puzzles, billboards, and other works.

There was the book, or book projects, which the artist approached as a work as he made and selected images, his collaborators reported, but which nonetheless do not make the CR.

There were the unrealized works, some of which were realized posthumously.

Then there were the exhibition copies, which are not stacks or candy spills, or billboards, non-persistent, certificate- and ownership-based works whose temporary realizations are called manifestations. Exhibition copies are copies outside an edition, of puzzles, for starters, which turned up among the complete set of puzzles first presented for sale at Basel, and then shown at the National Portrait Gallery.

Speaking of which, there were also the exhibition copies of snapshots, which were not works to begin with, and which were a surprise, frankly. But if the Smithsonian wanted to borrow the light string Christmas cards Felix sent me, I’d look for a workaround, too.

an off white sheet of 10.5 x 8.5 inch paper has a paint chip sample with two shades of light blue stapled to the upper left corner, a handwritten note indicating that airy, 5050w, is the duron paint color to match. the main element on the center of the page is a 9x6 diagram/tracing of a blank cover for the paris review, no date, with two circles barely touching each other at the center. the word clocks is written across them, and an instruction to have no shadow, a reference to felix gonzalez torres' 1987-90 work, perfect lovers, which is made of two identical round clocks with black trim. below the diagram is a note from felix to richard, the curator choosing art for the magazine covers. this drawing sold at sotheby's in march 2024
Archival Material Associated with Felix Gonzalez-Torres Project for the Cover of The Paris Review, Fall 1991, sold at Sotheby’s from the collection of William Georgis and Richard Marshall

To all this is [now?] [also?] added Archival Material. So far, one example has come to public/market attention, and if it were any other artist, it’d be tempting to call it a study or a drawing. In March 2024 Bill Georgis sold the collection he and longtime Whitney curator Richard D. Marshall had accumulated over their many years together. It included numerous works artists made or gave Marshall to be used for the cover of The Paris Review, a side hustle Marshall had from 1975 until around 1990.

side by side images of the pale blue cover of the fall 1991 issue of the paris review. the front cover on the left has the magazine title and a bright photo of felix gonzalez torres' untitled perfect lovers, a sculpture made of two identical round black-rimmed wall clocks. the back cover on the right is two identically sized, similarly abutting circles of greek vase style dolphins, a motif felix used in several other works.
images of Felix Gonzalez-Torres’ covers for The Paris Review No. 120, Fall 1991, with, and I quote: Untitled (Perfect Lovers), 1988 and Untitled (Dolphin Halos), 1990. Unquote. THE DOLPHINS ARE HALOS

Though the cover Felix designed was for the Fall 1991 issue. As the signed note indicates, Felix had an idea for a portfolio for the magazine, but was content with just the cover—clocks on the front, dolphins on the back. The color sample is from Duron paint [not Pantone], and based on vintage issues I’ve seen online, the ink faded pretty dramatically.

It seems worth noting that though the drawing is signed, Sotheby’s does not attribute it to Felix, just describing it as “Archival Material associated with Felix” &c. &c. Two objects Christopher Wool made for Marshall for the cover of the 1989 Whitney Biennial are also labeled as “archival material,” but Sotheby’s at least lists Wool as their maker.

All three archival material lots sold, and both the Felix and the best Wool sold for more than 4x their estimates. Whether it complicates ownership as a defining feature of Felix’s works, the market seems ready to handle these objects.

How they enter into the larger discussion of the artist’s work and what they reveal about his practice remain unclear. Finding out how audiences might respond to Archival Material would probably involve them turning up more or less at random, and somewhere besides an estate auction.

the fall 1991 issue of the paris review sits on an enzo mari autoprogettazione tabletop of handfinished pine, open to the illustration facing the table of contents, which is a bowling ball with a single, enlarged hole in the center, and the letters GL and RY on either side, so that the hole helps spell GLORY, and I do not think it's a finger that hole's been sized for. the caption below the glory hole bowling ball gives the titles of felix gonzalez-torres's artworks on the covers, tho one has a different date, and the other no longer seems to exist in felix's oeuvre. adjust your dissertations accordingly

[Mail Call Update] I knew that Felix had not contributed any content for the interior of The Paris Review. I did not realize an illustration of a Donald Moffett work accompanied the table of contents. Glory, 1991, does not appear elsewhere online, though a similar bowling ball with a single, similarly sized hole, Untitled (You You You), 1990, is in the collection of the Walker Art Center, a 2015 gift of Eileen & Michael Cohen (the first owners of “Untitled” (Leaves of Grass).)

Felix’s works, meanwhile, are captioned as Untitled (Perfect Lovers), 1988, without the quote marks around “Untitled”, or the work’s more expanded date range (1987-90); and Untitled (Dolphin Halos), 1990. Besides being the only mention I can find describing the dolphin ring motif as a halo, this double dolphin halo [!] design corresponds to no other work, non-work, or published additional material. Perhaps there is a new category of lost works, or lost non-works, remaining to be explored?

Felix Gonzalez-Torres Stack DNI

There were these incredible Marco Maggi drypoint drawings on aluminum foil at 123 Watts, including one on a literal roll of Reynolds wrap.

There was this Tom Friedman drawing on a pedestal at Feature that was a forest of amputated daddy longleg legs.

A Sarah Sze sculpture with Tic-Tacs hot-glued to cantilevered packs of gum and boxes of French matches.

a stack of square white paper embossed with a circle of dolphins fills an eight inch high grey archival cardboard box, which sits on a grey floor. an edition by felix gonzalez-torres
“Untitled”, 1990, embossed paper in archival box, 8 x 14 x 14 in., ed 12+5AP, image: Brandon Wickencamp/Andrea Rosen Gallery via FG-T Fndn, not the example being sold at Bonhams tho

And a Felix Gonzalez-Torres paper stack where you’re not only not supposed to take the paper, but you’re supposed to keep it eight inches high. Also, it’s not printed with a dolphin motif, but embossed, so it’s irreplenishable.

These are artworks I love that give me conservation nightmares.

the closeup photo of the corner of a stack of white paper embossed with a ring of dolphins, where the hundred or more sheets underneath are all slightly askew from each other, an edition by felix gonzalez torres being sold at bonhams in november 2025
“Untitled”, 1991, detail from AP 4/5 of an ed.12, selling as lot 281 on 20 Nov 2025 at Bonhams NYC

I don’t know about the first two, but if you want the diametrically opposite anxiety of stewarding a Felix stack from all your fellow Felix stack collectors, you are in luck. Because the fourth of five APs from the 1991 edition “Untitled” is coming up for sale again this week at Bonhams, and with a low estimate that’s 80% lower than the frankly wack estimate it had at Sotheby’s last year, and more like the ed.8/12 that sold this past summer.

Hmm, doesn’t that stack look like a little raggedy? You better keep it straight. Wait, are all those sheets at the bottom getting compressed unevenly, putting the embossment at risk of getting smushed away? Do they need to be rotated without being overhandled? Or perhaps interlaced with archival protector sheets? I’m getting anxious just looking at it.

Godspeed all seventeen of you paper conservation maniacs.

[update: sold for $20,000+5,600 buyer’s premium]

All The Other Felix Gonzalez-Torres Dancing Platforms

So “Untitled” (Go-Go Dancing Platform), 1991, is unique, but it is not the only one. Now that it has sold “a serious hold” and a $US16m asking price, let’s take a look at the six [!] related works Felix Gonzalez-Torres made. And then decided were not works after all. What are they, where are they, and what is to be done with them?

Continue reading “All The Other Felix Gonzalez-Torres Dancing Platforms”

All In A Day’s Work

a screenshot of hauser & wirth's instagram of a video of a white go-go dancer in a very small silver speedo and sneakers, facing away from the camera, dancing to himself on a pale blue square platform ringed with soft white light bulbs, installed in a vast concrete convention center, with a scrim in the background, the messe, for art basel. a work by felix gonzalez-torres shown by a gallery that does not officially represent the artist
Felix Gonzalez-Torres’ “Untitled” (Go-Go Dancing Platform), 1991, in what I think is a dress rehearsal at Art Basel Unlimited, where it is being shown by Hauser & Wirth, not Zwirner & Rosen. via ig/hauserwirth

Hauser & Wirth showing Felix Gonzalez-Torres’ “Untitled” (Go-Go Dancing Platform) at Art Basel Unlimited this week. Seeing a video on H&W’s insta of the dancer hopping off the platform and heading out of the halle, accompanied, like a Disneyland character, by a handler, reminds me of artist Pierre Bal-Blanc’s 1992 video work, Employment Contract.

Bal-Blanc was a go-go dancer for the 1992 installation of Felix’s work at the Kunstverein Hamburg, for a show called “Ethics and Aesthetics in times of AIDS.” Employment Contract is a wordless slice of Bal-Blanc’s life that happens to have a brief go-go dancing stint in the middle of it.

One of the tenets of “Untitled” (Go-Go Dancing Platform), reaffirmed just a couple of weeks ago when the Felix Gonzalez-Torres Foundation published an in-process version of core tenets for the work, is that the dancer’s schedule is their own, and it is undisclosed. The dancer chooses whether to share their schedule with the exhibitor, and the exhibitor is to take care not to disclose it, and to provide adequate accomodations for the dancer to go about their business. From the viewing, and even the exhibiting standpoint, this work of Felix’s entails a high degree of uncertainty, and a very low probability at any one moment of there being a dancer dancing.

screenshot of a 1992 video of a fit young white guy in black briefs and sneakers, seen from the back as he walks through a glossy floored gallery at the kunstverein in hamburg germany, the go-go dancer for felix gonzalez-torres' work, which was on view there for the third time ever. from a video art work by the dancer, pierre bal-blanc, via ubu
screenshot from Pierre Bal-Blanc’s Employment Contract (1992) via ubu

Bal-Blanc turns this sense of expectation entirely inside out. The video camera tracking him as he jogs through the streets of Hamburg gives no hint at all of what is to come; he’s just a guy, jogging, in jorts. The surreal absurdity of him walking into a museum, unlocking a supply closet, stripping down [to silver and black briefs, a kludgey two-tone outfit that would not pass muster with the Core Tenets crowd], and grooving in an empty gallery for several minutes, defies narrative logic. And yet he goes right on with it, and back out of the museum. All in a day’s work.

This question of context and expectation is one of the perennial sources of power for Felix’s work, especially this one. Encountering a go-go dancer in a museum might feel as disorienting as a pile of candy you can eat from. More than 30 years on, Hauser & Wirth’s instagram comments are somehow still full of people still confused or contemptuous of this work as art. And while art world folks have certainly consumed and processed Felix’s work fully, seeing this piece, from this gallery, at an art fair, the least wild thing about it is the dancer.

[next day update]: indeed, it looks like the Core Tenets got updated just in time, because the work that had been on “permanent loan” to the Museum St. Gallen is for sale by the Swiss collectors who’ve owned it all along. Donald Judd would not be surprised. It does make me want to take a new look at the five go-dancing platforms and lighted pedestals listed in the “non-works” section of the CR.

On The Materialization Of The Art Work

a selfie of the blogger, a middle aged white guy, in the blue mirror that is a manifestation of felix gonzalez torres' untitled (fear), with a felix light string in the reflection behind, at the national portrait gallery in october 2024
a selfie in the work at npg [honestly, maybe the real art is the way the light reflecting off my dome lines up with the light string behind me]

“If an owner has chosen to lend the work for an exhibition, the owner may choose to simultaneously install the work.”

“An authorized manifestation of [the work] is the work, and should be referred to only as the work.”

Via a recent post to Instagram by the Felix Gonzalez-Torres Foundation I learned what I could have realized many years ago: that “Untitled” (Fear), 1991, the blue-tinted mirror, is not an object, but a work. And as such, it can be presented in multiple manifestations simultaneously.

In fact, it has, and it is.

Continue reading “On The Materialization Of The Art Work”

RTFM: FG-T @NPG/AAA BTS

a white hand holds a small white hardcover book with a silver foil mirror-like cover to take its picture, the dude's other hand, black iphone case, and tie dye bandaid on one finger tip all reflecting in the cover. along with a light string, not turned on. behind the book, is an array of reflective facsimiles of manet paintings, and one bagged facsimile of a felix gonzalez torres puzzle. the book is felix gonzalez-torres: final revenge (a workbook), published by the national portrait gallery and the archives of american art in 2025. the hands are mine.

There is a book. I did not know there is a book. I’ve visited the Felix Gonzalez-Torres show at the National Portrait Gallery & Archives of American Art multiple times and have written about it even more, and I did not know there was a book. I fixated on Felix’s “Untitled” text portrait in both its installed versions, and wondered how the Smithsonian’s curators made them, and I picked through the history of this and other text portraits, and wrote a whole-ass blog post about it, and I didn’t know there was a book.

Reader, there is a book, and it is literally about all of that. In Felix Gonzalez-Torres: Final Revenge (A Workbook), co-curators Josh T. Franco and Charlotte Ickes wrote a whole essay on their experience and process of creating the versions of “Untitled” they’ve showed. Along the way, they fill out many key aspects of Felix’s work, from its changing history to its changing present.

Continue reading “RTFM: FG-T @NPG/AAA BTS”

I’m Not Afraid Of Correcting Mistakes

a dark, low-ceilinged gallery space with multiple rows of white steel columns cutting through it and a high gloss floor has at least five lightbox transparency artworks by donald moffett of photos overlaid with text on the left and back wall, but only the back wall is unobstructed enough to make out the content. and it is a white nude guy laying down who appears to be masturbating, with a blue background and a line of illegible white text. in the center foreground, spotlit from above, is a two foot high stack of red posters, which turned out to be a collaborative artwork between moffett and felix gonzalez-torres, which the latter later disavowed. moffett kept his text from the poster, though, which came from an earlier lightbox work. via the university of british columbia fine art gallery, found at the felix gonzalez torres foundation
installation view of Strange Ways: Here we come, Felix Gonzalez-Torres and Donald Moffett, at the University of British Columbia, Vancouver, Fine Art Gallery in November 1990, image via FG-T Fndn

Maybe it’s the passage of time, the advancement of discourse, the writing and thinking about it for so long, the engagement with the work and history of an artist who wrote so emphatically, that he’d always believed artists were allowed “to do whatever they please with their work.” Or maybe it’s the moment, when something I’ve seen and written about before looks different. And when something I’ve read a dozen times before finally sinks in, maybe because now I’ve had that same experience.

“I’m not afraid of making mistakes, I’m afraid of keeping them,” Felix Gonzalez Torres told Tim Rollins in 1993.

Andrea Rosen put that quote in context in her CR essay [pdf], and how Felix’s decision to not have a studio meant the first time he’d see a work realized was when he installed it in a gallery: “Putting the work in public immediately allowed him the opportunity to sense if he felt confident about his decisions. From time to time Felix would decide that he did not feel strongly enough about a piece to have it remain a work, even if it had already been exhibited.”

Continue reading “I’m Not Afraid Of Correcting Mistakes”

“Untitled” (The Neverending Self-Portrait)

a single line of pale silver painted text runs along the top of the wall at the national portrait gallery, picked out by a carefully aligned row of accent lighting. in the right corner a single swag of a lightstring arcs out of frame. felix gonzalez-torres' 1989 self-portrait, "untitled", in one of two simultaneous installations in the exhibit hilariously and falsely criticized for queer erasure
“Untitled” (1989), paint on wall, with exceptional accent lighting, at the National Portrait Gallery

We were in the neighborhood, and so we went back to see the Felix Gonzalez-Torres exhibition at the National Portrait Gallery. Which was the first time we spent time with “Untitled” (1989), a portrait work which appears twice, in two different configurations, in two different spots of the exhibition. [Technically, it’s in three spots: the work is owned by the Art Institute of Chicago, where it’s been on view since December 2023.]

In the show it felt impossible to do more than sense the differences between the two installations. It seemed that, in the absence of a subject named in parentheses, this was a portrait of the artist himself, but the variety of posthumous additions made it non-obvious. So we left with questions: How was this portrait adapted for this dual/triple version? Besides the title, how [else] was it different from the others? If it was indeed a self-portrait, how did this portrait practice come to be?

Helpfully, the Felix Gonzalez-Torres Foundation collects documentation of each version as it is installed. As the first portrait [sic] that was, indeed, a self-portrait, which was in Andrea Rosen’s collection [The AIC got it in 2002], “Untitled” (1989) may be one of the most frequently exhibited; the documentation for [at least] 42 versions runs to 17 pages [pdf].

Continue reading ““Untitled” (The Neverending Self-Portrait)”

The Light String Going On And Off

a screenshot of kriston capps instgagram of a felix gonzalez torres lightstring hanging from the ceiling and pooling on the wooden floor of the national portrait gallery, with the toplit line of white wrapped candy against the white wall behind it, with the caption "the most peaceful/paintful experience you will find in the district today is always to return at the national portrait gallery. felix gonzalez-torres is the guide you need right now. the guide we need. find my review in artforum this month. and a comment by gregdotorg, me, "they turned it off!"
screenshot of Kriston Capps’ IG of an installation photo from the National Portrait Gallery of Felix Gonzalez-Torres’ light string work, “Untitled” (Leaves of Grass), turned off. photo: Matailong Du/NPG

As my comment on Kriston Capps’ insta shows, it’s somehow always a surprise to see a Felix Gonzalez-Torres light string with the lights off. My reaction led Kriston to doublecheck with the National Portrait Gallery whether it’d been OK to post [tl;dr it was, but hold on], and it sent me looking for more.

a black and white 1992 installation photo of andrea rosen gallery in soho includes one gonzalez torres light string, lit up and swagged across the concrete beam ceiling and stretching down the right wall, and another hanging in the right corner, turned off. from the felix gonzalez torres foundation
“Untitled” (Toronto) [on] and “Untitled” (Miami) [off], installed in 1992 at Andrea Rosen Gallery, image via FG-T Foundation

Of course, it goes back to the beginning, where they were shown on and off, side by side. Gonzalez-Torres’ whole point of his works was that the owner [or exhibitor] was to decide how to display them, and that includes whether to turn them on. The Felix Gonzalez-Torres Foundation has photos of an unlit “Untitled” (Tim Hotel), 1992, in a collector’s home, which feels like the normal, private state. Maybe it gets turned on for company, which raises the question of public vs. private presentation as well as space.

Because obviously, they look the sexiest when they’re on, and it’s understandable for curators of public exhibitions to want that glow. But that allure also underscores the impact and importance of seeing them turned off sometimes.

Continue reading “The Light String Going On And Off”

“Double Fear” For The Bidding Crowd

On June 16, 2021, Pablo Martinez, the head of programming at MACBA, the Museu d’Art Contemporani de Barcelona, gave a talk about Felix Gonzalez-Torres’ use of the motif of crowds in his work. In a socially distanced auditorium still wary of crowds and the threat of viral contagion they posed, Martinez presented key early works by Gonzalez-Torres where crowds alluded to the protests and epidemic fears of the AIDS crisis. With callbacks to Baudelaire, Benjamin and Barthes, crowds also embodied the dualities of community and alienation, catalyzing liberation and identity as often as they dissolved the self into anonymity.

Martinez spoke as part of “The Performance of Politics,” a one-day conference on Felix’s approach to identity politics: “Felix Gonzalez-Torres deliberately sought to stand outside any identity essentialism and, on the contrary, to activate various strategies of disidentification, as José Esteban Muñoz put it, in response to the state apparatuses that employ racial, sexual and national subjugation systems through protocols of violence and exclusion.” [All the talks are available on YouTube, which is pronounced youtubae in Spanish.] Which was part of an exhibition, “Felix Gonzalez-Torres: The Politics of Relation,” curated by Tanya Barson, that examined the artist’s work in the context of the Latin world.

felix gonzalez torres' 1987 rub-on transfer work, "double fear" is installed on a white gallery wall at the upper corner of a deep doorway or niche. ten spotty black and white circular images of various size, but altogether they fit on an 8.5 x 11 inch sheet, turn out to be details of news photos of crowds overlaid with microphotographs of HIV. this pic of the 2016 installation at the rockbund museum in shanghai was ganked from the felix gonzales-torres foundation website
“Double Fear”, 1987, rub-on transfer, exhibition copy?, ed. 20, installed at Rockbund Art Museum, Shanghai in 2016, image via Felix Gonzalez-Torres Foundation
Continue reading ““Double Fear” For The Bidding Crowd”

Gerhard Richter, Viral Artist

a blattecke print by gerhard richter depicting a painting of a curled corner of a sheet of paper, used by the artist as note paper in 1969. he wrote to his dealer august haseke that he was delivering 101 more signed copies of the edition, which were infected by his cold, which he tried to spread evenly across all the sheets. this sheet and one other used for notes were included in the auction of haseke's estate at lempertz in 2018, but did not sell.

And here I thought that Gerhard Richter’s critique of the art market by making an offset print in an open edition was surpassed only by his using the prints as note paper. Claudio Santambrogio is much better than I at deciphering Richter’s handwriting, and he figured out the entire note Richter wrote to his dealer August Haseke in November 1969 when he finally delivered the first half of his 1967 open edition, Blattecke. And it is a whole new art direction casting its shadow:

Lieber August,
Hier sind heute endlich 101 Stück (Nr 286-386).
Jetzt liegen noch ca. 350 Stück hier; zu Deiner Information.
Ich bin so erkältet, dass ich die 101 Stück gut signieren konnte. Ich 
habe mich bemüht, die Viren gleichmäßig über die Blätter zu verteilen.
(Die nächsten 50 hoffe ich mit etwas schickeren Viren infiltrieren zu 
können, vielleicht Tollwut oder so was).
Eine ganz neue Kunstrichtung wirft ihre Schatten.
Alle gute Euch
herzliche Grüße
Dein Gerhard


Dear August,
Here are finally 101 pieces today (nos. 286-386).
Now there are still about 350 pieces here; for your information.
I have such a cold, I could sign 101 pieces. I have tried to 
distribute the viruses evenly over the sheets.
(I hope to infiltrate the next 50 with some fancier viruses, maybe rabies 
or something).
A whole new art direction is casting its shadow.
All the best to you
best regards
Your Gerhard

expanding brain meme with four stages: 1) GERHARD RICHTER UNDERMINING THE ART 
MARKET BY: MAKING  AN OFFSET
PRINT OF A PHOTO OF A PAINTING
AS AN OPEN
EDITION; 2) STARTING WITH 739, 
NOW AT 906+; 3) USING THE PRINTS
AS NOTE PAPER;
4) TURNING THEM INTO A VIRAL VECTOR BY SIGNING THEM ALL WHILE HE WAS SICK

This is not what I envisioned when I mentioned a Felix-like stack, and yet the shadow is cast.

[week later update: these notes and additional related material are now in the Richter Archive in Dresden. Apparently it took Richter three years to work his way through signing the first 739 Blattecke.]

Previously, related: There Are At Least 906 Blattecke
Stack(Ed.)
When Form Becomes Content, or Luanda: Encyclopedic City, On The Stack as Medium