What an extraordinary piece of research, and an equally amazing finding.
For at least a century, an 18th century portrait in the V&A of a free, Black Jamaican man named Francis Williams was considered to be a racist caricature of Williams cosplaying as a gentleman. But after a team of experts and conservators imaged and studied the painting anew, Fara Dabhoiwala discovered Williams was demonstrating not only his rare mastery of then-new Newtonian astrophysics. He was documenting his observations and calculations of the first documented return in 1758 of Halley’s Comet, at a moment when he was one of the only people alive who’d known Newton and Halley at the time they’d first published their theories.
If this feels like a spoiler, you can still read Dabhoiwala’s account in the LRB to see how he pieced Williams’ history and the painting’s history together from the most hostile sources and the barest archival traces.
As I try to manage my news intake, I have been rescued and refreshed by First Light Radio, artist Man Bartlett’s monthly music show on East Village Radio. It’s live on the third Friday of the month, from 8-10AM, and the archive is growing, but it’s still early, so it’s small. Fortunately, there is a whole discography to fall back into. I confess, I’ve never opened my cassette tapes of any of the Space On Earth recordings; I just use the mp3 technology.
As someone who spent more than two years tracking down the greatest lost Jasper Johns painting, you’d think I would have already identified all the other lost Johnses. But I had not.
Though the list of destroyed Johns works is certainly longer and more mysterious—the artist is famous for destroying things he made before 1954, and the fire in his Edisto Island, SC home in 1966 wiped out many works Johns kept for himself, including many early sketchbooks—there are not that many lost or missing Johns works. There are only four, and all date from 1955-64.
Besides the Flag (1955) inside Robert Rauschenberg’s combine, Short Circuit (also 1955), and the Figure 4 (1959), there is another number painting, Figure 2 (1963, P138), whose trail goes cold after entering Karl Ströher’s collection in Darmstadt.
But the last one, and the second most interesting lost Johns, is called Gastro. It’s one of four paintings Johns made during his stay in Tokyo in the summer of 1964. It is an encaustic collage of a coaster from the Bar Gastro [バー ガストロ], which was a gift to the bar’s owners, Kiyo and Shōichirō Miyagaki. [宮垣 昭一郎,キヨ] .
Gastro was a hub of the Tokyo contemporary art community, and I assume it was in Ginza, near Johns’ temporary studio at the Artists Hall. It was decorated with artworks by regulars, who were known as the Gastro-ren「ガストロ連」, or Gastro-gang. Johns must have become an honorary member, and his little painting, just five inches square, remained in Gastro until Shōichirō’s death in 1988. According to the CR, the whereabouts of the entire Gastro-ren art hoard is unknown.
Given the prominence of Miyagaki and other Gastro-ren members like poet-critic Takiguchi Shūzō, I’m surprised some enterprising art historian hasn’t tracked everything down yet, but here we are.
When it was published in the 1999 catalogue of his own collection, Cy Twombly’s publisher Lothar Schirmer listed the title of this amazing 1968 drawing, which he’d acquired directly from the artist in 1968, as Study after Duchamp: Nude Descending a Staircase.
When Schirmer (RIP) sold it yesterday at Sotheby’s, however, it was listed only as Untitled. And whoever wrote the lot essay for the Twombly wanted to connect it to Duchamp’s painting so bad, they began the essay with a picture of it.
And they said, “Untitled also pays homage to art historical forerunners and their attempt to capture movement in space and time,” without naming Duchamp. And then they quoted Suzanne Delehanty,
Like shadows of Duchamp’s Nude Descending a Staircase, figure eights, frequent personages in Twombly’s cosmos of signs, borrowed perhaps from the mathematical symbol for infinity, multiply, recede and climb through the surface of a 1968 oil and crayon on paper to express, as does the 1912 nude, an abstraction of motion in space-time.
trying to call Twombly’s symbols and signs personages without surrendering their status as abstract marks. [Delehanty’s text is cited as coming from the collected writings on Twombly edited by Nicola del Roscio in 2002, which elides its origin as a catalogue text for Twombly’s 1975 show at the ICA in Philadelphia, the city of Duchampian love.]
Discussing this and a couple of other related works on paper in his catalogue for Twombly’s 1994 MoMA retrospective catalogue, Kirk Varnedoe mentioned Duchamp exactly once, before going on at length about the Futurists:
That language of flow and fracture draws directly on the early modern fascination with the “cinematic” decomposition of forms in motion, in Duchamp (Nude Descending a Staircase,1912) and most notably among Italian Futurist artists, particularly Giacomo Balla.
It feels like a confluence of aversions: to figuration, to referencing other artists’ work, or to referencing Duchamp’s works specifically, but it feels acute in the detitling of this particular drawing. Looking at Duchamp’s painting had an impact on Twombly’s most significant body of work, which he apparently referenced many times. And Twombly went to great lengths to make sure his work was permanently installed down the hall from Duchamp’s. I, for one, would love to see something more on this connection than a passing namecheck.
I found myself driving through Laramie, Wyoming today, and wondered what the memorial legacy of Matthew Shepard was. tl;dr: basically nothing.
Ten years after his murder, the University of Wyoming put a plaque with Shepard’s name and dates on a park bench, like he’d donated a hundred dollars to the alumni fund.
As for the site where he was beaten, tied up, and left to die, “Residents of this neighborhood have been especially anxious to bury the past and even petitioned local government to change the street names in order to confuse pilgrims to the murder site.”
The most prominent marker remains the town’s name itself.
James Bridle responds to the Schelling Architecture Foundation’s rescinding of an award because of Bridle’s public support of a cultural boycott of Israeli institutions that support genocide.
Getting Hannah Arendt quoted back at you should be a wakeup call for Germans, but I guess not yet.
Germany is far from alone in this situation. The far right, and the denial of genocide that accompanies it, are on the march everywhere. But the logic of Strike Germany is simple: if it is illegal in Germany to call for cultural change in Israel, then it becomes necessary to call for cultural change in Germany itself. Late enough to be ashamed, but never too late, I sign my name.
In 1960, Leo Castelli’s gallery director Ivan Karp estimated that there were no more than fifteen people seriously collecting contemporary art. One of them was Al Ordover, who was one of the first people Karp took to Warhol’s studio.
Ordover bought this amazing little 1959 Jasper Johns painting, The Figure 8, from Castelli. One minute it’s obviously an 8, and the next it feels like it barely holds the 8 together.
Its only public exhibition was a December 1959 fundraising exhibition to benefit painter Nell Blaine, who had contracted polio during a summer trip to Mykonos. [Since vaccines are in the news, Jonas Salk’s polio vaccine was introduced in 1955, and was still in early distribution stages in 1959. Blaine’s paralysis left her in a wheelchair for life and unable to paint for several years.]
Why none of the history or context of this painting, as opposed to Johns’ use of numbers as a form/subject generally, is in Sotheby’s lot text, is a mystery to me. But with generalities, unrelated quotes, hyperbole, and a single jpeg are how six-figure paintings are sold these days, I guess. [update: OR NOT.]
Marsden Hartley moved from Vence to Aix-en-Provence in 1926, at the invitation of the Kuntzes, and set to working in Cezanne’s old studio.
According to the chronology in Elizabeth Mankin Kornhauser’s 2003 retrospective, which originated at the Wadsworth Atheneum, this is when Hartley began working on Fig Tree.
The Google Books preview does not include the text about Fig Tree, but earlier texts seem to date it earlier, to 1924, when Hartley was in New Mexico. I will need to find out more about this buck wild painting, which seems to have nothing to do with channeling Cezanne.
After meeting him on the street in St Paul de Vence, Adelaide and Arlie Kuntz befriended Marsden Hartley and persuaded him to move to Aix-en-Provence with them in 1926. For the spring and summer of 1927, they painted together in Cezanne’s old studio, which was surrounded by flowering white yucca plants.
In 1928, Kuntz, 30, was killed in a motorcycle accident before ever having a public show of his work. For the remainder of Hartley’s life, Adelaide remained a significant patron of Hartley’s work, and some time around 1933, Hartley asked his dealer to get this painting to her.
In 2014, the Greenville County Museum of Art and Driscoll Babcock Gallery organized a two-artist show of Kuntz and Hartley, with works acquired from Kuntz’s daughter’s estate. She had long since sold off White Yucca. And Driscoll let his domain name expire.
[update: there were two other Hartley flower paintings at Sotheby’s today: some roses, and Abby Aldrich Rockefeller’s Pansies—not sure who that’s a portrait of.]
Isa Genzken’s first Weltempfänger/World Receiver, from 1982, is a readymade, a National Panasonic RF-9000 (SWL) shortwave listener. It is seen above, without the cover, installed at the Kunstmuseum Basel in 2020, as part of an exhibition of Genzken’s work from 1973 to 1983 [which the museum does not document hardly at all on their own site].
It was preceded by a series of works, large and small, that appropriated magazine advertisements for high-end audio equipment. And it was a precursor, if not the model, for the Weltempfängeren made out of concrete, which Genzken showed in 1986. Though I don’t know how that processed; it was beyond the scope of the Basel show, and is not detailed in Lisa Lee’s 2017 book, Sculpture as World Receiver.
It is also, on its own, perhaps the most highly considered SWL ever made, and the vintage radio and listening community are consistent in their praise and appreciation of it.
As for my own process, it is laid out here. I had considered making a readymade GenzkenWeltempfänger would be easier than making a concrete Genzken Weltempfänger. And while that may still be true, it would also be hella more expensive.
Looking for something with which to stay busy or distracted, I decided to record a reading of the brochure for Scott Burton’s 1989 Artist’s Choice exhibit at the Museum of Modern Art, in which Burton rather boldly reconsidered the bases and pedestals of Constantin Brancusi’s sculptures.
The kicker for anyone who got to the end of the mp3 was to be the last paragraph on the back of the brochure, where it explained that Burton installed some of Brancusi’s Birds on pedestal tables of his own design, and also created seating and brochure holders for the exhibition.
Well, between the untraceable static that appeared in the tracks with the computer-generated voice, my attempts to re-record the tainted sections by reading them myself in a breathy ASMR-style voice, and the jarring editing process in an app I really don’t like, and finally the way these two voices only serve to compound anxiety rather than alleviate it, I’m shelving the whole thing.
Read Burton’s brochure yourself. You shouldn’t need me to tell you It’s been on MoMA’s website since like 2017. Anyway, what I’d rather hear is Anne Umland’s take on this exhibit, which she organized while an assistant to Kirk Varnedoe.
Because we have some people from there, a ways back. And when a name like Mozingo turns up in Nahunta in your family history, it sticks in your mind.
And now I want to make Nahunta: Mi Gente t-shirts, which me and maybe like one cousin would appreciate.
Or maybe I need to make a new visit. Maybe the Nahunta Pork Center is just the most front-facing participant of a larger hardworking community of pork processors and their families. They are no less me gente than the farmers I came from.
Over the years as I’ve kept coming across David Hammons works, old and new, which hadn’t been publicly known, I try looking again for any info on one of his major public works—which also nobody knew.
In 1979 Hammons was one of a group of artists commissioned to make work for the big new airport under construction in Atlanta. Here is how ATL Airport Art describes it:
The initiative to display artworks at ATL originated in 1979, when the Domestic Terminal was constructed during Maynard Jackson’s first term as Mayor of Atlanta. In 1979-1980, the Airport commissioned and installed large-scale, permanent artworks by Curtis Patterson, David Hammons, Lynda Benglis, Benny Andrews, Sam Gilliam and others. The Airport received its first of two Governor’s Awards for the Arts for this series of commissions, but an ongoing program was not instituted and the artworks were not maintained.
Benny Andrews’ chronology says he made a 95-ft mural, as did 13 other artists. Indeed, here is a 35mm slide showing Benglis’s giant mural. But Patterson’s website includes a large bronze relief. [Two, actually; he made another after the first got remodeled out of place.] And the project has five folders in Gilliam’s archive. But I’ve never been able to find a photo or even a description of Hammons’ work, or news of its status. [Though I think now the Airport Art site makes it pretty clear these early works are gone.]
KJ: You did pieces for a while that had dowels with hair and pieces of records on them. Like the piece you did for the Atlanta Airport.
DH: Those pieces were all about making sure the black viewer had a reflection on himself in the work. White viewers have to look at someone else’s culture in those pieces and see very little of themselves in it. Like looking at American Indian art or Egyptian art—you can try to fit yourself in it but it really doesn’t work. And that’s the beauty of looking at art from other cultures, that they’re not mirror reflections of your art. But in this country, if your art doesn’t reflect the status quo, well then you can forget it, financially and otherwise. I’ve always thought artists should concentrate on going against any kind of order, but here in New York, more than anywhere else, I don’t see any of that gut. It’s so hard to live in this city. The rent is so high, your shelter and eating, those necessities are so difficult, that’s what keeps the artist from being that maverick.
So dowels, records, and hair? You mean like the extraordinary sculpture that just turned up at Christie’s this month? Untitled (Flight Fantasy) is from 1978, and is made of spindly bamboo reeds piercing a broken record filled like a taco with unfired Georgia clay. It is on view right now.
This sculpture has been in the same collection since it was made. It’s very domestically scaled, and I am having a hard time imagining how it would scale up for an airport. And I’m having a hard time imagining how something so fugitive and delicate would survive in what soon became the world’s busiest airport. On the other hand, given what we know about the conservation of unfired clay, I’m having an easy time imagining why it’d longer exist.