Gene Davis Giveaway, By Douglas Davis & Ed McGowin

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There are so many fascinating things about the Gene Davis Giveaway, I almost don’t know where to start. And I’m embarrassed to not have known about it sooner. Gene Davis Giveaway, or Give Away, or as it was called at the time by its creators, The Event, was an amazing art project, part Happening, part Conceptual Art, part ur-Post-Modernist appropriationist market critique, and–yes–part Relational Aesthetics mayhem. And it happened in Washington, DC, in 1969.
The story, as it was fed to Washington Post critic Paul Richards, is that in the spring of 1969, DC sculptor Ed McGowin and art critic/artist Douglas Davis were at a party, trying to figure out how to declare the end of the once-edgy, now “Establishment”-friendly Washington Color School movement. Douglas wanted to “gather [all] the color paintings and destroy them,” and McGowin said no, “let’s give them all away.”
So they approached Gene Davis, who agreed to let McGowin and Davis make 50 replicas of Popsicle, one of his trademark stripe paintings. Davis mixed and supplied the paint, while McGowin and some art students from the Corcoran–including Clark Fox–produced the 6×6-ft paintings. When it was all done, Gene came to silkscreen the three creators’ signatures on the back of each canvas. Sometimes the fabricators signed the works, too.
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McGowin and Gene Davis screening Giveaway signatures with Douglas Davis looking on, from Douglas Davis’s The Giveaway Box, via Gene Davis: A Memorial Exhibition, 1987
Meanwhile, Douglas invited 500 local swells to a black-tie party in the ballroom of the Mayflower Hotel, where the 50 “Gene Davis Paintings” would be given away, free, to lucky attendees whose names were pulled from a large bowl. [Actually, I think it was 40 paintings, because 10 had been pre-sold to folks who underwrote the production of “The Event.” I’d bet they were exchanged for around $1,000, an attractive discount from the $3,000 price of an “original” Davis painting at the time.]
And that’s how the Gene Davis Giveaway was positioned at the time, and apparently, for long afterward: Gene Davis paintings by any other name that still looked as sweet. At 0% of the price.
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In his uncannily prescient and expansive preview of Gene Davis Giveaway in the Post, Richards likens the project’s collaborative “assembly line production” to “a different sort of event that not so long ago celebrated the dominance of another kind of painting.” Which, obviously, I must quote at length:

That earlier event was performed on a Willem de Kooning drawing by Robert Rauschenberg, a painter then unknown [sic]. The drawing had been made freely, almost automatically, in the abstract manner with soft pencil on fine rag paper. Working freely, almost automatically, in the abstract expressionist manner, Rauschenberg erased it.
Traces of pencil marks remained so that the handwritings of both artists were visible when their work was shown as “Erased de Kooning by Robert Rauschenberg.”
Rauschenberg’s gesture marked a point in the history of art. His erasing did not destroy–but underlined–the premise of the artwork it altered. Freehand erasing is to freehand drawing as mass production is to the tedious production of an “original” Gene Davis stripe.
That’s one way of looking at it. There are others. Some see the Giveaway as a publicity gimmick and others see it as a way to get something nice for nothing and still others regard it as a joke. Douglas Davis feels the Giveaway–with its color, its lottery, its glamor, its suspense–is itself a special work of art.

Wow. Exactly! Except that I think Richards’ actual take was one or more of those unnamed “others,” and that Davis & McGowin fed him the rest. When Douglas looked back on Gene Davis Giveaway in 1987 in a catalogue essay for the recently deceased painters’ memorial exhibition at the Smithsonian American Art Museum that re-examined the project in light of postmodernism’s challenge to originality and authorship, Richards poo-poohed it all as “self-congratulatory hyperbole.”
Which you’d expect if Richards thought the Event was a “publicity gimmick” or a “joke,” but not if it were “a special work of art” which just so happened to align with, if not prefigure, the contemporary art world’s next two decades of conceptual and theoretical developments.
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By Douglas Davis’s 1987 account, though, there’s no question that he and his collaborators “were in the midst of artmaking,” and that the art was “The Event” itself:

What I remember most about that evening is the roar. The crowd was enormous, virtually filling the gigantic ballroom [above]…The atmosphere approached that of a ritual, yes, but the ritual of Wall Street or striptease. Very early, the chanting began: “Give it away, give it away.” When we finally drew the names of the winners out of a large silver bowl, the yelps and screams of the victors, and the groans of the losers, were earsplitting. I began to feel ashamed of myself. Barbara Gold of the Baltimore Sun was the only critic who sensed the conceptual edge in “Giveaway.” She claimed that the patrons calmed down toward the end, stunned by their own vulgarity, by the shock of recognizing “how totally monetary value could get in the way of the aesthetic pleasure.” “A vague air of sheepishness became pervasive,” she wrote. I hope her reportage is more accurate than my memory. I recall nothing but loud, overbearing greed to the last. Photographs reveal the winners waving their rolled Popsicles in the air as they left the Mayflower, dancing above a sea of black-tied oglers. At least for the moment, free art, having found its owners, returned to the realm of the precious. No, Walter Benjamin, the aura of Popsicle glowed that night in fifty different directions.

Alright, maybe that is a little hyperbolic.
In any case, I think it’s clear that under the Erased de Kooning analogy, Gene Davis Giveaway is really a work by Douglas Davis and Ed McGowin. But that poses the uncomfortable question, what if you erase a de Kooning, but you don’t become Robert Rauschenberg? For all his DC Happenings and on-point conceptualizing, Douglas Davis is less well known for making art than for his 1970s tenure as the art critic at Newsweek, and for organizing the Open Circuits symposium that brought video art to MoMA in 1974.
And while Gene Davis’s market is pretty sleepy, it’s still more established today than either Douglas’s or McGowin’s. And so it is that most of the Popsicles in public are optimistically/delusionally presented and traded as Gene Davis. Because even in 1987, Douglas didn’t realize his project would also prefigure the eventual acceptance of editioned originals and outsourced painting.
So while you can put on a happy conceptual face and say the piece is still working, on another level, it’s gotta hurt when, as recently as 2010, Douglas Davis’s own copy of Popsicle is being sold–along with his Giveaway Box, the trove of ephemera, documentation, and related materials he’d assiduously collected as part of Gene Davis Giveaway–as a Gene Davis. That’s like the A/P right there, the ur-After Popsicle, and it still only makes $11,000.

[2018 update: in 2016 Clark Fox wrote about his experience making all 50 “Gene Davis” paintings in nine days.]

Maintaining Power

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Gotta hand it to the Bloomberg Administration: scheduling the expulsion of the Occupy Wall Street protesters for the middle of the night, and then arresting and beating and harassing journalists covering the raid, thereby minimizing–but apparently not eliminating entirely–the creation of images of white-shirt violence like the one above by Agence France Presse, was slick.
But then scheduling the cleaning performance at Zuccotti Park for sunrise, when the dawn’s early light hits the golden trees just so, and the Times’ photographer can get an NYPD relaxing against a barricade just so? That is pure political poetry.
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It reminds me of Mierle Laderman Ukeles, longtime artist-in-residence for the Department of Sanitation, who identified the political and aesthetic power of maintenance when she asked, in her Manifesto for Maintenance Art 1969! [pdf via feldmangallery.com], “After the revolution, who’s going to pick up the garbage on Monday morning?”
Unfortunately, I think this is the opposite answer Ukeles was seeking.

How Ya Like How Ya Like Me Now?

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How Ya Like Me Now?, a large painting of a white Jesse Jackson by David Hammons, was one of seven outdoor works in “The Blues Aesthetic: Black Culture and Modernism,” an ambitious exhibition organized in the Fall of 1989 by Richard Powell at the Washington Project for the Arts.
The other six outdoor artworks were installed without a hitch, but approval for Hammons’ painting to be erected on a DC city-owned parking lot dragged on for six months, three months after the show opened. When the OK was suddenly given [with no explanation of either the delay or the decision], WPA staffers hurriedly erected How Ya Like Me Now? on the lot at 7th & G Streets [where the Verizon Center currently sits], across the street from one of the intended target audiences for its questioning title, the National Portrait Gallery.
The NPG had no portraits of blacks on display at the time. And Hammons suggested that a portrait of Jackson, arguably the most prominent African American in the US in 1988, would already be in the museum if he’d been white. Jackson had lost the Democratic Party’s nomination for president to Michael Dukakis after hitting a wall of white voter resistance in Wisconsin, a phenomenon of racist reluctance pundits called “the Bradley Effect.”
But a billboard-size portrait of a pink-cheeked Jackson suddenly appearing on the streets of DC with no explanation and a Kool Mo Dee lyric for a title was bound to arouse controversy. And when WPA curator Powell, who is black, left three white staffers to finish installing the piece, a crowd of young black men formed, voiced their protest against the artwork–and then took a sledgehammer to it and tore it down.
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The Washington Post showed a photo of the only piece left standing on 7th Street, Jackson’s blonde afro and part of his blue eyes. After some back and forth in which Hammons kind of complained that the WPA did not install the work as high off the ground as had originally been called for, and the WPA complained about the city’s footdragging delays and said it was going to send the scalped Jackson back to Hammons for repair, the damaged tin painting went back on view, encircled by hammers, for the remainder of the exhibition.
All of which makes me very interested to know when and how How Ya Like Me Know? ended up in its current home in a private DC collection.
The most complete account of this story I can find online is this 1998 Duke Alumni Magazine article on RIchard Powell, who went on to become a very prominent art historian and author [duke.edu]

On Things Other Than David Hammons’ Work

These two quotes from Coco Fusco and Christian Haye’s 1995 Frieze essays on David Hammons reminded me briefly of, say, gala artists and, say, Jacob Kassay, respectively:

‘Visual art may be the obdurately white and upper-middle class field of our culture. I have a notion why. Art objects are tailored for physical spaces owned or controlled by the social elite. To make appropriate objects for or even (or especially) against the spaces takes even more than talent and more than technical know-how. It takes intimate familiarity with those rooms where art enters history.’ Of course, critics also have a role to play as gatekeepers of history, and Schjeldahl is sly to entirely shift this responsibility to the museum.

During the 80s the road taken by many artists was to become known for creating a visual style and milking it for a lot more than it was worth. The road less travelled is to develop that autograph and then drop it in order to invent an entire new language.

For what it’s worth, I also want to see if anyone’s discussed Alma Thomas’s Watusi (Hard Edge) in terms of Henry Louis Gates’ theory of Signifyin’. Will look. Also, Christian Haye, where are you these days?
[frieze via hans ulrich obrist’s top 20 list]

Let Them Eat Cake

OOPS! Never mind!
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In my dead-serious indignation, I had completely overlooked the potential of Marina Abramovic’s MoCA Gala for pathetic comedy. Fortunately, we have Ryan Trecartin, who speaks diva absurdity fluently. Trecartin’s livetweeted photo report from inside the tent is hilarious.
First, of course, the page of “INSTRUCTIONS FOR BEHAVIOR WITH THE CENTERPIECE,” which, yes, but. The second you read the instructions, you know the piece has already failed, or has at least missed an opportunity.
In 1974, Abramovic executed a piece called Rhythm 0, in which she sat completely impassive next to a table full of objects, including a gun and a knife. A sign informed the audience they could use anything they wanted on the artist’s body. It got kind of aggressive, and contested, and Marina says later she “felt really violated.” Surely the norms of gala culture would have tempered any actual violence, but would it not have been more illuminating to not tell the gala crowd to behave with basic human decency toward the human performer–and then see what happens?
But that’s not what was on the menu for this piece. Oh, the menu. “THE SURVIVAL MOCA DINNER” featured “Super Human Cocktails: Purity MoCA Martini, The Minimalist, The Conceptualist” and “John Cage Symphony,” which was a frisee salad with crostini and a fruit-nut loaf. Rauschenberg, de Kooning and Warhol were the other artists with courses named after them. I have no idea.

Holy moley, what is this extraordinary thing where people chant Marina’s artist manifesto at the audience? And Debbie Harry gets carried out by four Hollister doormen? A runway-like stage seems to be a trademark of the MoCA gala medium. Vezzoli had it. Aitken had it. Now Marina had it.
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As Marina says, you can’t judge a work unless you’ve experienced it. Fortunately, Trecartin and his intrepid entourage stayed until after the bitter end, after the body part cakes in the form of Miss Thang and Ms. Harry were reduced to roadkill, and they investigated the underside of the table and then popped their own heads up. This is close looking and arts journalism, right here folks.
And in the service of art. For then our man in Los Angeles headed [sic] back to his hotel room with the greatest gift bags imaginable, containing kits to make centerpieces at home. So. Awesome.
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Off with their heads!
All images via Ryan Trecartin’s Twitter

Marina Knows What She Is Doing.

At the invitation of Jeffrey Deitch, Yvonne Rainer has seen a rehearsal of Marina Abramovic’s performance art project for this year’s MoCA Los Angeles gala. And in a new letter to Deitch, she has refined and reiterated her condemnation of it as an exploitative and “grotesque spectacle [that] promises to be truly embarrassing.”
Would that it were actually embarrassing to the people involved, and to Marina herself. Rainer goes to great, cordial lengths in her open letter to Deitch [reproduced below] to separate her criticism of the gala from Abramovic’s work. While generous, I believe this is incorrect; the only context in which a revolving human head centerpiece on a $100,000 table could be realized is as an artwork. I mean, Abramovic’s certainly not claiming this is just edgy party decoration, is she?
If that were so, the case for embarrassment would be easily made. No, I think the reason this rankles so much is precisely because the gala does take on the mantle of art–and the stamp and stature of the artist. It’s not possible to say that this gala is not art; it is art you cannot afford to experience. It is art that you find humanly, ethically, and socially objectionable. And it is being produced and shown for money in one of our [sic] most reputable museums, by an artist who shows and is celebrated in similar institutions.
That’s a reality of the art world as it’s currently constructed.

Last year between the blog post where I declared the Gala as Art Movement and my presentation on it at #rank, I found two things: 1) Abramovic was deeply engaged in the luxury/sensual/sensory spectacle that is the gala experience’s stock in trade. And 2) Doug Aitken’s MoCA gala Happening was, on one level, a critique of the real estate and cultural forces which used art and museums to shape Los Angeles to serve their own needs. And that critique was utterly and completely subsumed by those very forces, probably without Aitken realizing it.
The Gala is bigger than any artist’s attempt to subvert it from inside the party tent. Aitken tried and failed, but I think Abramovic is just fine with it.
Yvonne Rainer Blasts Marina Abramović and MOCA LA [theperformanceclub.org]
Previously: An Incomplete History of The Gala-as-Art Movement [greg.org]
“Relational Aesthetics for the Rich, or A Brief History of the Gala as Art” [vimeo]
Yvonne Rainer’s revised letter to Jeffrey Deitch, along with its growing list of signatories, is after the jump.

Continue reading “Marina Knows What She Is Doing.”

What I Looked At Today: Anne Truitt

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Insurrection, 1962, image: corcoran.org
I needed to see some hard-to-find Chris Burden catalogues–more on that later, but soon–and the quickest place I could find them was the Corcoran School’s library. I called ahead, and they had them waiting for me, so I was in and out of the library in no time.
Which left me with a little time to wander. And there is a very nice gallery with a nice, old Ellsworth Kelly diptych, and this wonderful Anne Truitt sculpture in the center of the room.
Insurrection was installed very dramatically with Hardcastle, another 1962 work, in Kristen Hileman’s Truitt retrospective at the Hirshhorn. Hardcastle confronted you head-on through the doorway, while Insurrection was turned sideways; on edge, with only the slab’s thinness and wooden brackets visible. It was only as you moved around it–following the contours of those unfortunate Karim Rashidian raised platforms–that they switched out: Hardcastle’s heft gave way, and Insurrection widened, revealing that they shared the same structure.
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Hardcastle, 1962, via annetruitt.org
The install of Insurrection at the Corcoran, meanwhile, is much less enigmatic. There are off-center approaches from three different sides, so the sculpture is what it is when you see it. Moving around it is an experience, not a discovery. [The full frontal orientation faces the Kelly, Yellow with Red Triangle, from 1973.]
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Yellow with Red Triangle, 1973, image corcoran.org
Even though they’re the same shape/structure, I remember Hardcastle‘s monochrome face felt more massive–and then artificial, as its red brackets popped into view. Insurrection’s two-tone reds make it feel more like two volumes immediately, which turn out to be one.
Back down on the floor where they belong, Truitt’s larger sculptures always feel like a presence, in space, and yet they’re paint[ings?] [ed?] And yet there is paint. Maybe 1962 was before her reportedly vigorous sanding and multiple coats kicked in, because Truitt’s surface is most definitely painted with a brush. Kelly’s surface, meanwhile, is only disturbed by the weave of his canvas; I’m going to assume he used a roller. But wow, there’s a brush going around the edges. And how. Just slapped right on there.
I’m trying to better understand the sense of paintings as objects, of the picture plane as nothing of the sort. I didn’t plan today to see these two artists’ works–Truitt’s and Kelly’s–which explore this very idea, in the form of painting/sculpture, but here they were. I still have to look some more, but basically, I came away thinking I might be really knocking myself out too much over my smoothly brushed-on painting surfaces.
previously: many Anne Truitt posts on greg.org
and a little on looking at Ellsworth Kelly

MoMA Sculpture Garden Fire Escape

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You’d think I’d learn the importance of clearing browser tabs by now. I’ve had this eBay listing open for a couple of weeks now, thinking I’d buy it. And then last night I decided to pull the trigger. And then to just do it in the morning. And it was gone.
It’s a rather awesome press photo from September 1958 of a temporary staircase erected in the Museum of Modern Art’s Sculpture Garden after the fire that destroyed a couple of Monet’s Water Lilies paintings.
The Tribune Company was selling the print, liquidating the photo morgues of various of its venerable newspapers at $15 a pop, while stamping its watermark across the digital version “to deter image theft [sic].” Mhmm.
This kind of provisory structure, something more than a scaffold but less than an actual building, is awesome to me. It’s a type of architecture that doesn’t often get documented, much less studied, and almost never preserved. The related exception, though, are 19th century Army-issue observation towers at Gettysburg, but even those seem to have been designed, not just built.
Previously: MoMA on Fire

Intergalactic Lens Flares

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i love that the headline on this story, “Hubble Directly Observes The Disk Around A Black Hole,” has to be followed immediately by, “but it’s not that disk.”
The spectacular patterns and rays in the photo above of the double quasar known as HE 1104-1805 are apparently imaging artifacts from the Hubble Space Telescope, They’re caused by the circular aperture and the structural elements of the telescope itself.
Meanwhile, the accretion disk is only visible at all because HE 1104-1805 is subject to gravitational lensing, distortions in the light caused by the gravitational pull of an intervening galaxy.
I can’t quite articulate it yet, but there’s something here about the appeal and limits of opticality; the utility and limitations of the narrow, visible part of the spectrum; and the documentation and characterization of distortion that I find very interesting. And then there’s the inextricable relationship between the instrument and its object; which then collapses as the universe itself–the galaxy-as-lens–becomes the instrument for viewing itself.
Hubble Directly Observes the Disc Around a Black Hole [spacetelescope.org, via]
What’s That Strange Disk Around That Black Hole? [discovery.com]

‘The Gate’ By BHQF, Curated At Sotheby’s By Vito Schnabel

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In 2005, designer Ian Adelman and his colleagues spotted The Gate chasing Robert Smithson’s posthumously realized Floating Island. Adelman snapped a photo, which ended up on the front page of the New York Times. It was only revealed some years later, after several arch, art world stunts established their reputation, that the pseudonymous collective Bruce High Quality Foundation acknowledged The Gate had been their inaugural project. Meanwhile, they have developed an irreverent, thoughtful, often amusing practice that remained admirably critical of the market fetishization of authorship, originality and young talent.
Until now, I guess, when they printed a big-ass version of Adelman’s photo as it ran in the Times onto a canvas and put it into a “selling exhibition” at Sotheby’s “curated by Vito Schnabel.”
Looks pretty sexy. I hope it’s an edition, so they can give Adelman an A/P.
The Gate: signed and dated 2011 on the overlap
silkscreen and acrylic on canvas
47 1/2 x 67 1/2 in.
[sothebys.com]
2005: Water Gate
2009: Things we did not know in 2009: BHQF did The Gate
2009, a week later: Never Mind! Bruce High Quality Foundation made The Gate, but not The Article

Paul Thek’s Tatlin’s Monument

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Paul Thek’s birthday was last week, so I probably should have posted this photo of his re-creation of Tatlin’s Monument to the Third International then.
Thek installed this version of his Tower of Babel at his only US museum show in his lifetime, at the ICA Philadelphia in 1977. That’s Uncle Tom’s Cabin and a bathtub full of water inside it there.
Whatever points it loses for verisimilitude Thek’s Tatlin’s Monument makes up for being ahead of the game. The only widely known Tatlin replica at the time in the West was Pontus Hulten’s first version, built in 1968 for the Moderna Museet [where Thek had a show in 1971.] Hulten had made that one with T.M. Shapiro, Tatlin’s collaborator in the “Creative Collective.” Then in 1975, Shapiro went on to make another, more accurate version himself in Moscow, after gaining access to more original notes and documentation.
But then, I don’t get the sense that historical accuracy was ever Thek’s goal.
Previously: On The 2nd Through 8th Tatlin’s Monuments To The Third International
John Pearrault’s 2010 look back at Thek’s work and non-career

Luminous Canvas, Sham Paris

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Sweet, near the end of World War I, Paris planned and began construction on a “Sham Paris,” decoy trains, stations, avenues and factories, to confuse German aerial bombers.
Above, a detail from the photo, “Luminous canvas on the ground to represent, to German airmen at night, oneof the great Paris railway stations: The Camouflage Gare de l’Est.”
Like the 1920 editors of The Illustrated London News, I would have liked some aerial photos of the deception.
A Paris Made to be Destroyed–Sham Paris, 1917/18 [ptak science books]
Suspiciously related: Maskelyne’s Sham Alexandria, or The Greatest Camo Story Ever Told

Same But Different: Charles Ray And Le Grand K

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I count it as a matter of pride and oddly satisfying accomplishment to learn I’d been thinking some of the same things about the International Prototype Kilogram that Charles Ray was thinking about the International Prototype Kilogram.
Picture Piece: Same but different, the many ur-Kilos [frieze, jan-feb 2000]
Previously: The International Prototype Kilogram, or le Grand K
Here is the International Prototype Kilogram again