Serra From The Block

bluejake_serra.jpg
Someone is storing his Richard Serra sculptures along the East River in the Bronx. As massive, vertiginously curved steel plates are wont to do, they tend to stand out, and so they get noticed or discovered periodically.
Jake Dobkin spotted them recently, and posted pictures of one of the Serra sculptures behind a barbecue and a busted fence. It’s a Torqued Ellipse [1] with the steel plates curled in a bit tighter than normal. Jan included a shot of the works on Google Maps, where they look nice sitting next to a collection of steel gas tanks. It appears that the other sculpture, a collection of six arced slabs in graduated sizes, is the disassembled–and ironically titled–Blindspot, presumably purchased from the artist’s 2003 show at Gagosian.
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[Note to self and/or someone else: figure out how many Serras are visible on Google Maps? Former Dia chairman Leonard Riggio’s got one parked on his front lawn in Bridgehampton; Wave is installed at the Olympic Sculpture Park in Seattle; Joe, the first Torqued Ellipse, is in the courtyard at the Pulitzer Foundation; St Louis also has Mark Twain, a much earlier Serra downtown; I’m sure the list goes on.]
The first mention I can find of these ersatz Bronx Serras is from a 2005 NY Sun story about redeveloping public park space along the waterfront in Port Morris. The lot owner, Curtis Eispert, whose main business is storing cranes, quotes the sculptures’ owner: “He says, ‘I love the way it rusts in the salt air.'” [Hmm, it also says, “One piece, a wide band of curved and rusting iron that sold for $2 million, sat on a flatbed truck waiting delivery.” Could Serra be the “someone” storing his Serras in the city?]
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Eispert also mentioned an “‘artists’ loft'” [the Sun’s scare quotes, btw] across the street, so “artists” must be aware of the Serras, too. Sure enough, In August 2006, a group of artists put on a show inside the Torqued Ellipse. Lan Tuazon and Marie Lorenz curated Invisible Graffiti Magnet Show, which consisted of magnetic works attached to the Serra for one Sunday morning. The exhibit persists, of course, as a press announcement and a flickr photoset. Above: works by the collective Dearraindrop and Matt Lorenz. Below: an LED throwie constellation by Virginia Poundstone.
serra_magnets_throwies.jpg
Actually, ignore the “artists’ loft”; after reading up on Marie Lorenz’ fascinating Tide and Current Taxi project, I’m sure she spotted the Serras from the water, not the land.
Port Morris, scroll down for the Serra links [bluejake via x-ref]
Bomb the Serra! [triplediesel]
richardlovesmagnets’ photoset [flickr]
[1] 2/17 update: OK, now we know it’s a torqued spiral, not a torqued ellipse. photographer/filmmaker/Jake Dobkin accompanier Nathan Kensinger revealed that the sculpture is Bellamy, a spiral first shown in 2001.

La Monte Young, Mormon Composer

The contemporary art world’s three most [only?] prominent Mormon artists are Wayne Thiebaud, Paul McCarthy, and La Monte Young. Of the three, I’d have to say Young is at once the least well known, the most highly influential, and, surprisingly, the most intrinsically Mormon in his work and outlook. I suspect that most people who know Young’s work–and Young himself, for that matter–would agree only with the middle statement.
Young is best known for his minimalist musical compositions, which use extended harmonic tones to explore concepts like time and duration. His work sits alongside other major music figures like John Cage and influenced younger minimalist composers like Terry Riley and Philip Glass. Technically, because he composes music, and because his greatest prominence comes from the minimalist classical music world he helped pioneer, you could argue Young’s not really an artist artist. He certainly doesn’t sell art in galleries for six and seven figure prices like Thiebaud and McCarthy. But Young does make and show work. For decades he has collaborated with Marian Zazeela to create light and sound installations that would be recognized as art in any contemporary art world sense of the word.
But that’s not all. By Young’s account, he was instrumental to the founding of Fluxus and conceptual art and Happenings as well. Young and Zazeela operate the Mela Foundation in Tribeca, which hosts performances and sound pieces in Dream House, an immersive, meditative light installation created by Zazeela. Like other permanent downtown art esoterica–i.e., Walter de Maria’s Earth Room and Broken KilometerDream House has been supported by and/or affiliated with the Dia Center.
Young is also very clear about the Mormon environment in which he–and his work–developed. Most interviews with him include the story that the first sound he remembers was the drone of the icy wind whistling through the cracks in the wall of his Mormon farmer family’s log cabin in Idaho. From this mixture of elementalism and nostalgia, Young created music that aspires to the eternal, using just-tones and intervals that are some greater, universal, divine truth.
Almost every reference to spirituality in Young’s work is not to Mormonism, however, but to Indian music. Since the 1960’s Young and Zazeela have been both disciple and guru for the propagation of Indian sitar music, with its accompanying drones, tones, and ragas.
But a doctoral candidate and musicologist named Jeremy Grimshaw, who is also LDS, has made a highly persuasive study of La Monte Young’s concepts of the divine, time, and the nature of heaven, which grounds them in esoteric but orthodox Mormon doctrine. Grimshaw quotes Young on the just-intonation system he employs:

“The sensations of ineffable truths that we sometimes experience when we hear progressions of chords and intervals tuned in just intonation, may indeed be our underlying subliminal recognition of the broader, more universal implications of these fundamental principles.” In short, Young believes that intervals based on the harmonic series resonate with the macrocosm in a way that irrational intervals cannot. “When I hear intervals in equal temperament, it’s like they remind me of the truth,” says Young, “whereas when I hear intervals in just intonation, it’s as though I’m hearing the truth.”

In 2001, Grimshaw published a paper called “The Sonic Search for Kolob: Mormon Cosmology and the Music of La Monte Young” in the musicology journal repercussions. It’s available via the Internet Archive.] Heady stuff.

Mies Gas Station: I’m So Happy. Now I Have A Place To Put My Skyway



Mies gas station, originally uploaded by zadcat.

Alright, I know where I’m going to put my decommissioned Skyway: right next to my decommissioned Mies van der Rohe Esso Station.
Mies’ office designed three apartment buildings on l’Ile des Soeurs in Montreal beginning in 1963, which were joined by a gas station in 1968, a year before he died. [here’s the Google Map of the gas station. There’s no streetview.2017 update: Oh yes there is. And it had a bouncy castle.]
mies_esso_station_streetview_2014.jpg
The building is on a corner, and is long and low and mostly a void. The most prominent feature, the black steel awning over the pumps, runs between a glass & buff brick box on one end [the store] and a glass & steel box on the other [the garage and office]. Looking at flickr member zadcat’s photos up close, the gas station looks mostly stock; there’s none of the material preciousness of, say, IIT’s custom profile I-beams, and forget about the Barcelona Pavilion’s meticulously matched marble, travertine, and onyx. This is a utilitarian building created by a mature architect’s office which, for better and worse, knew its way around the construction industry.
Tucked away on the far, quieter side of an already quiet residential island, the old school Esso station lost business to a newer, more amenity-filled competitor near the bridge, and it was recently closed. Now a debate is on about what to do with the property.
Toronto’s Globe & Mail reports that public hearings on the fate of the defunct building, now owned by some developer, were set for this week. There’s talk of a flower market which might leave the building pretty much as is, or maybe they make it into a youth center, which means destroying it by remodeling it.
The option that wasn’t mentioned in the paper–perhaps because the city peres in Montreal were graciously waiting for me to proffer it–is to let me have the building in exchange for dismantling it and removing it to a new site so I can live in it.
It’s already clear that even though it is his only gas station, its timing, and the process under which it was designed mean it is not a super-important example of Mies’s work. In other words, Montreal shouldn’t get too worked up about it.
And that same standard issue construction quality means you don’t necessarily need to sweat wrapping and numbering every brick and plate of glass.
Practically speaking, dismantling, moving, and rebuilding offers the aspiring gas station dweller like myself the best of all possible worlds: the sleek, authentic industrial architecture and space, in the ideal setting of your choice, with absolutely none of the environmental toxicity complications of the original site. The fact that you’re preserving and breathing new life into the work of a master of 20th century architecture is pure bonus.
But it’s the bonus that makes the whole concept possible. No run of the mill gas station is worth the irrational expense and hassle of dismantling, conservation, and reassembly. And while it’d be arguably cheaper and more practical, building a house from scratch that is a replica of a Mies van der Rohe gas station just seems sad and pathetic to me, like making yourself an exact copy of Southfork. No, saving a Miesian landmark provides the necessary conceptual cover to make an otherwise crazy plan seem rational, even imperative.
And then the Skyway can be my office and editing suite right next door.
You can come live with me, Ritz! The Ritz of gas stations looks for a new life [globe & mail, via archinect and tyler]
Chad loves Mies’s gas station [tropolism]
previous residential gas station fantasies here and here

Rose C’est La Vie?

What a weird, insane s**tstorm is brewing around Brandeis University’s sudden announcement that it’s closing the Rose Art Museum and selling off its 6,000 piece collection. All the usual outrages and condemnations are moved and seconded, of course, but there are some things about this disaster-in-motion that just don’t make any sense:
First up, it’s not at all clear why such a drastic action is even necessary. A $10 million forecast operating deficit is a problem, but it’s not the kind of thing you sell your institution’s soul for. Greg Cook looked at the last three years of Brandeis’s financial statements and found they university was running healthy surpluses.
Obviously, the recent plunge in the financial markets has to have an effect on Brandeis’s endowment, but I haven’t seen any announcement of what the impact was. There has been talk of a Madoff Effect, with several key donors being hit hard by the evaporation of his hedge fund Ponzi scheme. What I haven’t seen is any direct exposure of the Jewish university’s own investments. If Brandeis’s endowment suffered a mortal blow, you’d think word would get out.
But what’s up with this comment to the NY Times from Robert Mnuchin, the former Goldman Sachs partner-turned-dealer, who also happens to be the son of pioneering donors of the Rose, Leon and Harriet Gevirtz-Mnuchin? It was their contemporary acquisitions fund that enabled the young museum to stock up on the works of emerging Pop Art stars in the early 1960’s, paintings which Mnuchin fils is now trying to get a piece of:

[Mnuchin] said he had no idea of Brandeis’s plans until he read about them. “It’s such a shame, particularly at this time in the world,” he said, adding, “Obviously as a dealer I’d like to be involved either in buying them or selling them. It’s emotional for me.”

So a dealer eager to broker his parents’ legacy, and this, the history of the Rose from the museum’s website, what is up with this? It’s just odd. Have you ever seen a museum give a chattier, tackier account of its own story, including discussion of what a great deal they got, and how much their stuff is worth now?

A miracle of another kind also occurred during a four month period in 1962 and into 1963. As Hunter describes it, “Leon Mnuchin called from New York one day to announce that he and his wife, Harriet Gevirtz-Mnuchin had inherited a sum of $50,000, with which they wished to fund a contemporary art collection at Brandeis.”With what has happened in the art market since, that’s like Bill and Melinda Gates calling one day and saying they have $150,000,000 to start a contemporary art collection!
Hunter reports that he and “Leon immediately set out to explore the galleries. We often made gallery rounds with Robert Scull, a friend of Leon’s and a prominent New York collector,” especially of Pop Art. During their rounds (which included studio visits during which they bought directly from artists) they managed to gather early and important works by Jasper Johns, Robert Rauschenberg, Roy Lichtenstein, Claes Oldenburg, Jim Dine, Tom Wesselman, James Rosenquist, Adolph Gottlieb, Robert Indiana, Ellsworth Kelly, Morris Louis, among many others. Their limit was $5,000 a painting (which meant several were bought for much less). Warhol had already become a bit expensive, Hunter says, so they went for one of his lesser works from the “paint-by-number series.” If the term “miracle” may be evoked for a third time, a couple of years later, Hunter’s successor at the Rose, William Seitz, exchanged that Warhol (Do It Yourself Sailboat, 1962) , for Saturday Disaster, 1964. Collectively, at this writing, the Gevirtz-Mnuchin collection along with the Warhol, are worth in excess of $200,000,000
It is important to remember that Hunter and Mnuchin went in search of art, not market value…

Mmhmm. What were you saying? You lost me at “paid $5,000, now worth $200 million.” Turns out that’s not the woman next to you who talked your ear off the entire flight to Palm Beach. The history’s by the current director, and it appears to be a speech transcript, from a celebration, ironically, in advance of the Rose’s 50th anniversary in 2011.

Ah Yes, I Kind Of Remember When

The week before the Inauguration, Errol Morris called the White House photo editors of the major wire services and asked them to choose and discuss the photos “that they believe captured the character of [George W Bush] the man and of his administration.” Santiago Lyon, the editor for the AP, toggles incredibly between seeming awareness and professed ignorance of the extent of the influence of the White House’s stagecraft efforts–and more importantly, on the influence on the images the wire service photographers produced.
miss_accomp_ap_nyt.jpgOn the one hand, this bafflingly naive discussion of one of the most elaborately orchestrated photos of GWB’s first term, “Mission Accomplished”, followed by a wistful reminiscence of the good old days when the White House really managed your shots:

SANTIAGO LYON: What I wonder about this picture is, Bush didn’t go up there and put the sign up there. His people did, or the U.S. military did, and they ran it by the White House Press Office, who said, “Great idea.” I don’t know the details, but clearly he agreed to speak in front of that sign, knowing that there would be a picture of him with that sign in the background. He has to take responsibility for it. But, you’ve got to wonder, was he really aware of how silly this looked, given that the war was going on?
ERROL MORRIS: Anybody who takes photographs knows that getting the podium, the position of the president, the lighting, the sign in the background, so that it can be framed nicely from certain angles, that’s not something that happens by accident.
SANTIAGO LYON: There were the “Turf Builders,” photographers who accompanied the White House advance teams in the Reagan era, sending one photographer to reconnoiter the photo opportunities on foreign presidential travel. They visited the scenes where the president was going to be photographed and took notes on the locations and distances to assist the photographers who would later travel with the president. They produced a guide that told you what lens to use and what the light was going to be. They no longer do that, but I feel that the existence of such a procedure spoke to the orchestration of White House photo opportunities…

But even when Lyon acknowledges the obvious staging and prop dressing of “Thanksgiving Turkey in Baghdad”:

gwb_turkey_ap_nyt.jpgERROL MORRIS: Another close-up?
SANTIAGO LYON: There are times when I like close-ups. And then there are times when there are moodier pictures that benefit from more atmosphere, but this was a surprise visit to Baghdad, done under cover of night, photographers not allowed, and media people accompanying him not allowed to tell anybody where they were going, and then arriving in Baghdad for Thanksgiving, that most American of things. And there he is, serving a turkey to men and women of the military. It was the classic photo-op, but also pretty daring when you think that, at that time, Baghdad is a dangerous place.
ERROL MORRIS: Wasn’t there an accusation (at the time) that the turkey was a fake turkey.
SANTIAGO LYON: Yeah, I remember something about that, too. There was something as to whether that was an ornamental turkey. The way these mess kitchens work, there’s no time to actually carve a turkey. It’s all pre-carved and put into hot plates. And the troops move along the counter, and the stuff is slopped into their trays, and then off they go. So we concluded that it was a real bird. But that it wasn’t one that was necessarily going to be eaten at that meal at that time.

Lyon incredibly excuses the fakery because of the photographer’s “daring,” as if riding on Air Force One without telling your boss where you’re going were the equivalent of jumping in a Huey to evacuate a platoon under fire from the VC.
Morris wraps with a quote from Oliver Wendell Holmes about photography as “a mirror with a memory,” but Lyon’s preference for the photographer’s adventure over photographed fiction is not the only example of the limits of photography’s effectiveness as a memory device.
When “Mission Accomplished” was first published, there was no public debate of the kind Lyon says he remembers: “At the time, it produced a raised eyebrow for some, ‘Well, is the mission accomplished? How do you know the mission is accomplished?’ And more importantly, ‘What exactly is the mission?'” If anything, the power of that whole photo-op silenced those questioners until months later, when the continued deaths and violence meant the reality of Bush’s false declaration of victory could no longer be ignored. The questions about “Mission Accomplished” and who’d “declared it” only arose in the fall, almost five months after the USS Lincoln‘s comandeered triumphal homecoming.
Lyon’s recollection of a skeptical reaction towards “Mission Accomplished” is more than a bit wishful, sort of as if, after the war was over, everyone in France claimed to be part of the Resistance. Which might not be how actual members of the Resistance remember it.
Mirror, Mirror on the Wall [errol morris blog @ nyt]

Come Come Ye Saints

I remember people scoffing at the Mormon pioneer hymn, “Come, Come Ye Saints” because its tune is from some English drinking song. But that just seals it for me as a song written by and for some seriously humbled folks who made tremendous exertions and sacrifices for what they believed in.
But that’s only one reason I’m posting what may just be the greatest cover ever of CCYS. While shooting his documentary New York Doll about Arthur “Killer” Kane, the glam punk pioneer-turned-Mormon, director Greg Whiteley got surviving Dolls David Johansen and Brian Koonin to sing a couple of old school hymns, unplugged. The guitar-and-harmonica arrangement of “A Poor Wayfaring Man of Grief” runs over the closing credits of New York Doll, and it’s as soulful and rocky as any Rubin-era Johnny Cash.
“Come, Come Ye Saints” is only on the New York Dolls DVD, though. I think. They only sing one verse, the last one, which fits all too well.

Minnesota NICE: Skyway For Sale On Craigslist

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Ho-ly smokes.
The Minneapolis architecture firm City Desk Studio just put a skyway up for sale on craigslist. A freakin’ skyway.
It’s a steel girder and glass box, 20 x 83 feet, and 14 tall, designed by architect Ed Baker [“the father of the skyways”] to connect JC Penney’s and Powers department stores. The 12-inch concrete floor accounts for about half of the skyway’s 280,000-lb weight. [That’s half a Richard Serra retrospective, for those keeping score at home.] It was apparently assembled in three sections and filled in with glass after it was installed.
City Desk Studio’s asking price is currently $79,500, which is a huge discount from the $1.2 million they expected to bring in by turning the skyway into the Skyway Retreat lakefront cabin and selling 12 4-week shares for $100,000 apiece.
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And it’s probably a little more than they paid for it in 2006, when the architects bought it on a whim at a University of Minnesota blind auction. According to a report at the time, it cost them more to move it [two blocks] than to buy it.
Right now, the skyway is sitting somewhere “near the University of Minnesota Minneapolis campus,” and you’ll need to move it. Fortunately, the U of MN is on the Mississippi River, so if you could get the skyway onto a barge, you could float it down the river and into the Gulf of Mexico. From there, you could load it onto a freighter and sail it anywhere on the East Coast. Hell, you could sail it anywhere in the world.
Then plop it down right next to the smug schmuck who just topped off his shipping container house, the one with the 8-ft ceilings and the less-than-10-ft wide rooms. Then invite him over for a hot dish.
Skyway for sale – THAT’S RIGHT – AN ACTUAL SKYWAY! – $79500 (Minneapolis) [minneapolis.craigslist.org, via walker blog, thanks andy]
A Disconnected Skyway: Downtown architectural firm considers new options for an ‘icon’ of the skyline [2006 downtown journal article, pdf]
City Desk Studio Skyway Retreat (unrealized) [citydeskstudio.com]

Sforzian Backlog

I’ve been collecting a bunch of Last Sforza Posts in my browser tabs for a few weeks now; they just kept coming, but I wasn’t in the mood. Then I thought I’d put together some grand summary of the Bush era’s strategies for image use and manipulation, but I was definitely not in the mood for that. So here are some things I’ve been seeing, last things first:

  • Yay, Obama, &c. &c., and the new robots.txt file is a transparent joy, but the dude just broke every inbound link to whitehouse.gov of the last eight years. Actually, that’s not quite true. The Bush administration would take stuff down from the White House website all the time, usually when it became politically uncomfortable or inconvenient. There was never any indication that they considered whitehouse.gov as an archival, for-the-history-books document; it was being managed and edited in real time to serve the administration’s purposes.
    But it seems problematic to me that the entire official web presence of the Bush administration, as tainted and manipulative or enraging as you may think it is, just gets wiped clean from the web like that. People need to remember, reference, discuss, and link to that publicly owned, previously published information; it shouldn’t be tossed to the curb like a dead plant or buried in the National Archive backup tape repository. So. Now that it’s too late to ask, has anyone been saving archived versions of the White House website? The pages saved by places I’d normally rely on–The Internet Archive and The Memory Hole–are woefully spotty and non-existent, respectively.
    wh_gov_20031225
    Should I really have to wait five years and file a Freedom of Information Act request to see the Christmas 2003 Real Video file of Karl Rove reading “Santa’s New Reindeer”? I don’t think so. As much as some might like to, we can’t just wipe the server clean of the last eight years “as if it never happened.”
    archive update: Kate emailed with the news that a January 2009 snapshot of the old White House website is available at http://www.georgewbushlibrary.gov/white-house/. Alas, though it shows up in the search results, all mentions of Karl Rove’s reading of Santa’s New Reindeer have been scrubbed.
    gwb_af1_windows.jpg

  • Paddy Johnson pointed to a good Sforzian point on Paul Krugman’s blog about the immediate critical reaction to the image on the right, an official White House photograph of GWB in a post-vacation flyover of New Orleans after Hurricane Katrina. I wouldn’t doubt Krugman’s point that the photo was meant to evoke the image on the left from September 11th, where Bush is reported to be consulting with Dick Cheney from Air Force One. But as most of Krugman’s commenters point out, the images’ formal similarity is outweighed by the damning depiction of what Bush is doing: something vs nothing.
    What hasn’t been mentioned is the controversies around each image: in May 2002, the GOP was criticized for offering $150 commemorative prints of the Sept. 11th photo to party donors. And in Jan. 2006, the White House News Photographers Association mentioned the Katrina image in their protest of the media’s use of official White House photographs.

  • The Katrina issue dovetails all too well with George Bush’s last press conference in the White House, where the only mistakes he acknowledged were PR mistakes. It’s mind-blowing to watch, and it’s the strongest argument I can imagine for maintaining access to archives and changelogs for the White House’s communications.

    GWB explicitly mentions just looking out the window of AF1 instead of landing and surveying the destruction himself–which, wasn’t a mistake, he argues, because if he’d gotten involved, it would have pulled police and emergency response personnel from the scene. As if the only power he had was the power of the photo-op.
    And he cops to how the “Mission Accomplished” banner might have been a mistake, too, Even though the banner was just a bit player in the entire victory declaration on the USS Abraham Lincoln, and the whole show was hailed as the masterstroke of a conquering hero until months later when, it turned out, the mission was not, in fact, accomplished. And it wasn’t even a mission. And even though Bush had already thrown Scott Sforza under the bus once the banner became a controversial symbol of that failure: ”I know it was attributed somehow to some ingenious advance man from my staff. They weren’t that ingenious, by the way.”
    Did Bush really see his job as the Imagemaker in Chief? Was he governing by speech and staged photo-op? Or were those the products he was selling to the media while the Administration’s less photogenic missions were being accomplished elsewhere? Watching Bush conversate with the White House press corps, I can’t help but feel like he’s talking shop–their shop, or their shared shop with them, which reminds me of a Karl Rove comment somewhere about treating the press, not as a representative of The People, but as a separate interest group that needed to be dealt with on its own terms. I can’t help but come out of the Bush era with the nagging sense that, based on the hard facts of government expenditure, agency destruction and mismanagement, regulatory neutering, massive contractor folly, and even military-backed destabilization, someone’s agenda was being pursued and executed while we were distracted by the daily news cycle. I await the realpolitik reading of the Bush/Cheney years to see an analysis of whose interests were successfully served or benefited by what’s popularly perceived as “failure.”

  • But back to the idea of photos as action. I try not to worry too much about something I expect almost no one else notices or cares about, but sometimes I can’t turn away. From Jennifer Allen’s International News Digest at Artforum a couple of weeks ago:

    THE BUSH AESTHETIC: IMAGES AS ACTIONS
    The Frankfurter Rundschau‘s Arno Widmann spoke with art historian Horst Bredekamp about the power of images and politics. For Bredekamp, President Bush attempted to reunite images with reality. Where Clinton was a master at staging photo opportunities for the press, Bush dislikes the media and attempted to cleanse images of all traces of showmanship by relinking them to actions.
    “The politics of the image under George Bush is very complex and very difficult to analyze,” Bredekamp told the newspaper. “It was, if I observed correctly, at first an attempt to leave Hollywood high and dry, so to speak. Bush hates Hollywood. He hates television; he scorns basically all media.” Far from identifying Bush as a man of words, Bredekamp characterizes the exiting president as a man of actions. “He attempted to appear as a nonshowman of action. Today, we can no longer imagine why he was reelected. But this is one of the reasons.” Using images to illustrate actions belonged to the early media approach of the administration that Bush developed with Dick Cheney and Donald Rumsfeld. “The suspicion that an image was only show–that suspicion was supposed to be taken away from the image,” explains Bredekamp, who qualifies Bush as an antipostmodern for shying away from the world of simulacra and simulations celebrated in the 1990s. “The radical bond of images with things and actions–that was his antimodel. Against Hollywood. Also, his so-embarassingly handmade MISSION ACCOMPLISHED staging on the aircraft carrier lies in this line of bringing back images to a concrete bond with reality.”

    W. T. F.??? Do things really look so different over there? On paper, Bredekamp looks to be an expert on the history of political imagery. But by the time I got to the utterly ahistorical “so-embarassingly handmade MISSION ACCOMPLISHED staging” comment, the good doctor had managed to burn through all the credibility on the entire continent. I tried reading and Google translating the original interview, but my German’s not good enough to say that Allen’s translations are off, so I assume they’re fine.
    translation update: and I’d be wrong. Christian emailed from Germany to correct the auto-translation of “so-embarassingly handmade”: The original says ‘so peinlich-handwerkliche Inszenierung’. Its actual meaning comes close to ‘painstakingly crafted staging,’ in that considerable craftsmanship was used for the staging… While ‘peinlich’ has come to mean ’embarrassing’ its root is literally ‘painful’ or ‘under pain’.
    ‘peinlich’ can be used in combination with certain other words for stressing their meaning and suggesting extreme care for detail.” So there you have it.
    I can only assume that he means to add a layer of strategy on top of all his image vs action talk. If there’s one over-arching criticism of the Bush years that sticks, it’s failure of their attempt to make reality by controlling the images and accounts of what the government was doing. It reminds me once again of Joan Didion’s masterful 1997 takedown of Dinesh D’Souza’s paean to Ronald Reagan in the NY Review of Books. Didion unpacks the conservative orthodoxy about Reagan’s greatest historical “accomplishments,” only to find that they’re all speeches, scenes from a script:

    This president [i.e., Reagan, but half dozen of one… -ed.] who was not a marionette would be shown making decisions, and not only that: the decisions he was shown making (or more often in this instance, where rhetoric was soon understood to be interchangeable with action, the speeches he was shown making) would have demonstrable, preferably Manichean, results.

    And so it continued. Or continues. The Sforza is dead! Long live the Sforza!

  • Wait, Where’d Stars Wars A Capella Guy Go?

    star_wars_warner_music.jpg
    Why is Corey Vidal’s YouTube account suspended? The guy who did the lip synch video for Moosebutter’s “Star Wars A Capella” which was seen by over 3 million people, and which was nominated for a People’s Choice Award [it lost to Barack Roll] has had his entire YouTube account suspended. The notices say there was a terms of service violation. The Star Wars A Capella video itself was removed “due to a copyright claim by WARNER MUSIC GROUP.”
    On Moosebutter’s blog yesterday, they posted this message:

    Star Wars video, how we miss you…
    moosebutter has finally gotten attention from a major music company!
    Unfortunately, it came in the form of pre-emptive legal action.
    Corey Vidal and our Star Wars videos were taken down by Warner Music Company, or Warner Brothers, or Warner INC … all we know is, Warner has gotten picky about ‘their’ content on youtube, and even though there are a dozen other videos on youtube with our Star Wars song, and hundreds of videos that illegally rip footage from Harry Potter DVDs, and fake Batman trailers and etc etc etc Warner has been kind enough to target our stuff.
    This means one thing: we’ve finally hit the big time! Maybe.
    So, we apologize about the videos being gone, but the youtube powers are looking into it, so we hear.
    We also believe that the music will still be sold from our web site, since we think we’ve done everything legally… but we thought the youtube videos were legal, too. So, buy the mp3 now before it gets taken down! Hooray!

    Vidal’s video brought a massive new audience to Moosebutter’s song–and recording–after YouTube featured it on their front page, but the song itself is almost ten years old, and Moosebutter have been recording and performing it since at least 2000.
    And it’s more than a bit confusing what their actual claim is. One of the six John Williams soundtrack melodies in the composition, Superman, is from a Warner Brothers movie, though Warner Music is making the claim, so maybe they distributed this or some of the other soundtracks. But “Star Wars A Capella” seems like a classic example of transformative, not derivative use, exactly the kind of thing that should be allowed under fair use as a parody.
    If the sampling industry’s current practice is applied, however, Moosebutter’s use of the core melodies of each song–the whole point/genius of their Williams tribute composition is that the sources are all instantly recognizable to moviegoers–the song is an infringement from beginning to end. Only they didn’t use recordings, but compositions [and dialogue, which almost all comes from Star Wars episodes.]
    Whatever the claim, this court finds Warner to have made a dickheaded move.

    A Prophetess Has No Honor In Her Own Five Towns

    The only thing worse than daytrippers is being one.

    Every week, we’d drive into the city, parking our cars in another section each time and walking till our legs gave out. It was revitalizing just to see the differences! The differences in buildings, people, stores, sidewalks, streets. We’d spend hours in a strange food store, choosing things to take back home. Often, we’d strike up a conversation with the people we’d meet. Negroes. Puerto Ricans. Italians. I felt I was part of the world again!

    One Woman’s Confession: I HATE SUBURBIA (Lady’s Circle, Sept 1965) [modernmechanix.com via city of sound]

    Boro Boro

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    I just have get this out there, even though I know it drives Jean quietly crazy. I like wearing clothes with holes in them. I just do. Not cutouts, obviously, and not really rips, but stuff that wears out, wears through.
    I don’t know when exactly it started, but I have some clues, and I suspect Rei Kawakubo bears a lot of the blame, even though my Comme des Garcons is in great shape. And it’s not entirely her fault, because I know I was holding onto at least one wonderful cashmere sweater I bought at the opening of Fellissimo on 56th street which got a hole in it the middle of the chest just a couple of years after I bought it, and that was before I bought The Shirt.
    The Shirt is this blue CdG dress shirt that’s plain in every way, except that it has wrinkles permanently pressed into the lower half of the sleeves. There’s no better way to really get to know your dry cleaner–and to have him remember you–than to bring him a shirt that must be ironed in such a way that the wrinkles don’t disappear. It’s over ten years, and The Shirt is still properly wrinkled, and I think the conscious choice of buying and flaunting, frankly, a piece of disheveled clothing helped pull me over the line between not throwing out something [expensive/comfortable] I liked and wearing something with a hole in it, even if I looked like a hobo.
    The Fellissimo sweater was a start, but the real foundation of my shredded wardrobe is a Ralph Lauren blue buttondown oxford shirt [pictured], which I wear with something akin to cheapskate preppy pride. It’s almost 20 years old, and the collar and cuffs have been ragged for at least the last 5-6 years. Everything else about the shirt is solid–oh wait, no, the left elbow wore through last fall, a result of my typing posture. It’s happened on a couple of great sweaters recently, too.
    But I think the point the shirt makes [to me] is clear: I’m not going to replace this shirt. First off, there is no way in hell I’d buy a blue buttondown oxfordcloth shirt at Ralph Lauren today, in 2009. Ralph and I have both traveled too far, and it is just not the same thing. [And it’s not some Made in USA, not Sri Lanka problem, either. I think mine was made in Hong Kong. And it’s not like I’d ever buy a vintage shirt, shredded by someone else. Maybe if it was deadstock, but who’s got time to hunt down vanilla 1980’s Ralph Lauren shirts these days?]
    In the last few months, I found an old white Ralph Lauren oxford in a box of clothes I’d packed and stored after business school. I put it into heavy rotation, and now it, too, is starting to fray along the collar.
    One shirt with a scraggly collar might make people wonder–don’t worry–if I didn’t notice, or worse, maybe that’s the only shirt option I had. But put a cashmere sweater with a worn out elbow over it, and they’ll have to know it’s a choice. Not that they’ll know what to make of it.
    The real holey clothes, then, are the cashmere sweaters. I have 30- and 40-year-old cashmere sweaters that look brand new, and I have 4-year-old sweaters that are falling apart. [Cashmere has really diminished since it went mass market a while back, and paying a lot for it is no guarantee of quality or durability. It’s really a shame.] But worn-through cashmere feels kind of nostalgic, I guess, not just too expensive or wasteful to toss out.
    Up until World War II or so, dirt poor Japanese farmers used to save every scrap of fabric they could get their hands on, repairing and reusing indigo-dyed cotton and linen with great care. The Japanese term for worn out, boro boro, has since become its own aesthetic, and the more intricately patched and repatched the futon cover or jacket is, the more highly it’s prized.
    I get it, but that’s not quite where I am yet, I think. For one thing, I haven’t figured out any strategy to mend any of my holey sweaters. They’re all too far gone for the French-American Reweaving Company to do anything about them, though they do excellent work repairing snags or the occasional moth hole. Really great work. But mending something or reworking it, or patching it, is a conscious move; it’s doing something about the holes instead of just letting them be. I think I’d rather be comfortable and content to let the clothes run their course.
    But for the question of why I bring this up at all: I think wearing clothes with holes in them is going to be increasingly popular over the next couple of years, and I just want it to be clear that I was doing it first.

    Will The Owner Of The Chrome Car Parked At The Hirshhorn In 1974 Please Come To The Information Desk?

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    LIFE Magazine’s digitized photo archives includes a few sweet pictures by Gjon Mili from the opening party at the Hirshhorn Museum in 1974. [here’s a great shot of a whole gallery full of Giacomettis. Do they still have all those Giacomettis?]
    Besides the fashion and the hair and the realization that the Hirshhorn came into being in the Nixon and Ford administration, [The opening was in October 1974, a couple of months after Nixon resigned.]–well, actually, that’s quite a lot.
    Anyway, I’ve tried and failed to figure out the artist who made this chrome Formula 1 race car sculpture. If you have any ideas, I’d love to hear them. Or I could ask Jeff Koons about it; didn’t he work as a valet parker at this party? [see the full size image]
    Trova. Mister Ernest Trova Thanks to Peter Reginato for identifying Study: Falling Man (Carman), 1965, one of Ernest Trova’s series of Futurist-meets-Surrealism Falling Man sculptures which explored the changing nature of man in the technological age. Carman is the largest of the 14 Trova works [three sculptures, a portfolio, some other prints] that were part of Joseph Hirshhorn’s initial bequest. It wasn’t included in the Boca Raton Museum of Art’s 2007 Trova retrospective; maybe they used another of the edition of six.
    As Peter points out, a streamlined, nickel-plated Falling Man study used to be in the lobby of the Whitney “forever.” I tried to look it up, but–is this right?–the Whitney Museum’s collection is not searchable online? I remember the Whitney being one of the first museums on the web, hosted at my old ISP/BBS, echonyc.com/~whitney. But that was 15 years ago. It seems like they’ve been behind the curve ever since.

    2018 UPDATE: In the last 9 years, the Whitney has worked on their website. cf. Ernest Trova, Study, Falling Man. Thx AW

    Photographing Photographing Dan Graham’s Project For Slide Projector

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    For their first show in 2005 Orchard, the collaborative gallery/exhibition space on the Lower East Side, recreated Dan Graham’s 1966 Project for Slide Projector:

    Project for Slide Projector was presented as a set of instructions for an experimental work and a theoretical text that interrelated minimalist ideas of three-dimensional work with the conventions of photographic representation. Graham published his text in no less than three versions in 1969. In the period 1969- 70, a student of Graham’s at the Nova Scotia College of Art and Design in Halifax realized a set of slides for the work with Graham. To execute the piece, a rectangular structure of four glass panes with an open top and a bottom pane made of mirror was constructed, along with four glass boxes designed to nest within the first box. To create the photographs, a 35mm camera was placed close-up and parallel to the rectangular face of the large box so that the edge of the photograph and the edges of the box align. The camera operator shot each side of the glass and mirror structure, moving clockwise, and did the same as each additional box was added within the larger structure. The resulting set of twenty slides is duplicated in order to produce a set of slides that arrays the images in a forward and back-ward motion as they project.
    Over the carousel projection of 80 images, the degree of reflectivity and spatial ambiguity of the mirror space Graham conceived moves cyclically and inverts, building and un-building. Located somewhere between the materials and experiences of sculpture and photography though essential to neither, Project for Slide Projector captures the experience of walking around a sculpture, that is, the spectator’s perception- a site for significant artistic experimentation in the sixties. Project for Slide Projector can also be read as an image of the experience of looking at sculpture via its photographic reproduction, a subject artists such as Robert Smithson explored in visual work, exhibitions, and writing.
    Graham wrote: “The sculpture is the photographic residue, and effect of projected light. What is seen must be read in terms of the conventions of still photography: two-dimensional objects which appear at once solid and also as transparent, and which function simultaneously in two entirely different planes of reference (two-dimensional and three-dimensional).” (Films 1977)

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    Meanwhile, for his film project Orchard 2, Jeff Preiss created a flickering, Muybridge-like animation documenting the process of shooting a new set of slides for Graham’s piece. All that’s left is to download Preiss’ film to your iPhone and play it while you’re watching Project for Slide Projector in a gallery. I miss Orchard.
    Part Two | Orchard [orchard47.org]
    Photographing PROJECT FOR SLIDE PROJECTOR by Dan Graham at ORCHARD [jprq on youtube]