Because I’ve been researching Duchamp’s earliest days in New York, I looked for Ruckstahl’s take on the 1913 Armory Show, where Nude Descending a Staircase was famously shown, or the 1917 Independent Exhibition, where Fountain famously wasn’t.
The short answer, that this outspoken critic of modern art had nothing to say about the most influential artist of the modern era, is worth bookmarking for later, when thinking of how art/information travels, and how history is constructed. Because The Art World did publish scathing commentary on the Independent, but it was so preoccupied by the travesties perpetrated by every “aesthetic insanity from cubism to futurism” against the ideal beauty of the female nude, it missed its greatest scoop.
Speaking of black squares and racism, I was surprised to not see anyone try to sneak Malevich’s Black Square into their #BlackoutTuesday posts. But then, I was offline and only did catch up to it all after the fact. Which is good, because it probably would’ve been me; I’m a sucker for a monochrome.
It did make me wonder whether Malevich has been canceled since 2015, when the State Tretyakov Museum announced they found a caption-like text on the face of the painting that reads, “Battle of the Negroes…” The gist of their announcement, and reporting at the time, was that Malevich had at some point–it was written in pencil on dry paint–titled his most important work after a French poet’s 18-year-old monochrome April Fools’ Day joke. Thus the foundational work of abstraction, Suprematism, and Modernism was actually racist satire, joke’s on the century of art snobs who fell for it.
Maybe we were all a little bit too trusting of the Russians in 2015, argued Aleksandra Shatskikh in e-flux journal 2017. Shatskikh, a leading expert on Suprematism, dismissed the Tretyakov’s definitive attribution of the text to Malevich, who would never tell such a lame joke:
[Tretyakov Malevich expert Irina] Vakar drew her information about the creation and existence of the work A Battle of Negroes in a Cave at Night from the internet, most probably from Wikipedia…When they declared the inscription on The Black Square to be “authorial,” neither Vakar nor the collective as a whole felt even a shadow of doubt that Malevich could have thought of his BlackSquare as a banal illustration and written a title explaining its subject in the white margin below the black “illustration.” This was precisely the approach taken by Paul Bilhaud [in 1882] and then Alphonse Allais: an “illustration” and its humorous title. Allais replicated Paul Bilhaud’s discovery, and the jokers at the Moscow Academy of Painting, Sculpture, and Architecture replicated the replication—permit me to note in passing that witticisms are only authentic when fresh; afterwards they become plagiarism and cliché.
Ouch. Shatskikh also criticized the museum’s analysis. Based on the amount of time needed for the paint substrate to dry, and the multiple (ignored) instances of Malevich’s controversial Suprematist works being vandalized, Shatskikh is sure the painting was scribbled on by an unoriginal realist with a terrible sense of humor.
[DG:] The fundamental issue, to me, is that someone like Allais could get away with making what he thought of as a little joke, about Negroes in a cave being black, because his audience consisted essentially of white Europeans like himself. But our expectations of more ‘serious’ modernists are higher, and their own imagined audience was larger. We demand them to be emancipators, to work on progress in thinking. After all, it is only another decade or so until the demands of Du Bois for a ‘Negro art’, when he called for culture to help humanity to transcend what he called the ‘color line’, but also, to gain ‘the right of black folk to love and enjoy’ art, if necessary, through propaganda. Like Du Bois, we expect Malevich to be both serious and on the right side of history.
This is why the discovery threatens to undermine the supposed sanctity of modernism itself. And yet, it is perhaps also an opportunity to develop a more critical understanding of many modernists’ own posturing in history.
Allais (or Bilhaud, or Malevich) is not less racist because he also made other monochrome jokes about pale girls in the snow or whatever. As Gusejnova points out, his world was basically European, white, and male. And it doesn’t really matter who wrote the text on Black Square; it successfully punctures the Suprematist myth that abstraction could exist apart from the real world of objects, people, ideologies, and racial conflict. 2015 was as good as year as any for everyone to get that message.
[UPDATED, SEE BELOW] Muriel Bowser’s newest work, BLACK LIVES MATTER (2020) is the best painting I’ve seen in months. It was realized Friday morning on 16th Street by the Department of Public Works in collaboration with some local muralists and passersby who volunteered to help paint.
It measures approximately 35 x 850 feet, the full width of a city street and most of the length of two blocks. It is made largely of DOT Highway Yellow paint (FedStd 13538) on asphalt and thermoplastic crosswalk and lane striping, with highlights and details in DC Gray (FedStd 16099) [see below.]
After the Washington Monument and two occupying troops were struck by lightning last night, Washington DC woke up to the biggest painting project in the country: BLACK LIVES MATTER being painted, from curb to curb, on 16th Street leading up to the White House. It starts at K Street, in front of the St. Regis Hotel, and I expect it will go right up to the fence around Lafayette Square. Prince of Petworth has photos and updates.
It will be big enough to view from military surveillance planes circling the District, and from Google Maps, but it is not visible from the bunker of the White House.
The last massive street painting the District government realized was a fake Gene Davis painting to celebrate the anniversary of the Washington Color Field movement in 2007. That painting, concocted by a former studio assistant, was a block long, and in front of the Smithsonian American Art Museum, which holds Davis’s estate, and really should have known better.
UPDATE: The Artist is present, and tweeting her pano from the roof of the closed Hay Adams Hotel. When I made my rendering I did not anticipate it would include the DC flag. greg.org deeply regrets the error. Also she has officially named 16th street in front of the White House Black Lives Matter Plaza.
Max Mara created the Whitney Bag in collaboration with the Whitney Museum’s architect Renzo Piano to echo the facade of the new downtown building.
To celebrate its 5th anniversary, the cult bag has been revived in a special edition version dedicated to the American painter Florine Stettheimer who boasts an important presence at the Whitney. A feminist and activist ante-litteram (1871-1944), Stettheimer’s work “Sun”, created in 1931, inspired the bag’s five new color variants and the design of the floral printed lining. [via]
Nevertheless when she needed a Whitney Bag to carry a bible across a tear-gassed public park for her father’s photo opp, Ivanka chose white.
The times I was interested in the content of Marcel Duchamp’s exhibition poster/catalogue/checklist for the Dada exhibition he organized at Sidney Janis’s gallery in 1953 never managed to coincide with the times I had one readily at hand to study it, or to the times when one turned up on the market that I wanted to drop a few thousand dollars for. [Duchamp encouraged visitors to crumple this 38×24-inch poster into a ball and throw it in the trash when they entered the exhibit, so even fewer survive than you’d hope.]
And every time I tried to research it online—the show was a landmark, and influenced people like Jasper Johns and Robert Rauschenberg tremendously, so that happened a lot around here–I was surprised that A) no giant images of it existed online, and B) none of the text in this all-text document for this historic show seems to have ever been published. [After transcribing the entire thing, I now see that is not the case; at least one of these essays was published in the collected writings of its author, but I can’t remember which. And it won’t matter now.]
So right as the pandemic closures loomed, I jammed down to the Hirshhorn Museum, where a Dada exhibition poster hung peacefully among the Duchampiana promised by the Levines, and I photographed the whole thing. When I was stuck or exhausted by other writing–or by lockdown life in general–I’d take a few minutes and just type the stuff in.
Now I am pleased to release this historic text for the first time. It is available both as an edition of Better Read, where a computer-generated voice reads texts by Sidney Janis, Tristan Tzara, Richard Huelsenbeck, Jean Arp, and Jacques Levesque, plus Duchamp’s own text contribution. The essays are also available as a pdf.
The 212-item checklist is currently available as a spreadsheet on my Google Drive. If this lockdown situation continues I may end up reading it myself. But having it read by a computer was such a mess, Zombie Tzara himself would have risen to smack the Dada right out my mouth.
One day later update: So I’m reading Kenneth Goldsmith’s new book, Duchamp Is My Lawyer, and suddenly I’m like, d’oh I bet Monoskop has this damn poster. And of course he does, but just as a giant (finally) legible jpg. So anyway. Dada.
“. . . in a matter which so closely concerns the wellbeing of the human race, no decision shall be made without all the knowledge which a little analysis and calculation can provide.”
—Daniel Bernoulli, 1760
According to the National Museum of American History, “Inspired by the allure of the space age, many Americans of the 1960s took great interest in mathematics and science.” Included among these was Crockett Johnson, a well-known cartoonist, book illustrator, and children’s author best remembered for his Harold and the Purple Crayon series.
From 1965 until his death in 1975, Johnson painted what he described as “a series of romantic tributes to the great geometric mathematicians from Pythagoras on up.” Initially, Johnson drew inspiration from figures he found in James R. Newman’s book The World of Mathematics (1956) and other mathematics books but later began to develop his own geometric constructions. He completed more than 100 of these distinctive paintings of layered, precise geometrical shapes during the last decade of his life.
Critics and art historians have noted that Johnson showed little interest in the technical details of painting. Eschewing convention, Johnson instead preferred to use house paints from a local hardware store and to paint on the rough side of small pieces of Masonite instead of canvas—though he did on occasion both use the smoother side and complete some larger works. Although other contemporary painters such as such as Piet Mondrian, Josef Albers, Alexander Calder, Richard Anuszkiewicz, and Ad Reinhardt (who was a close friend) also used mathematical ideas and geometric shapes, Johnson differed from them in that he linked his geometric paintings with specific mathematicians and he delved into researching and understanding the mathematical ideas that he found inspiring.
Among the earliest of these paintings is this month’s cover art, Mystic Hexagon (Pascal), which Johnson based on a theorem devised by 16-year-old Blaise Pascal in 1640. In essence, Pascal had postulated that if the opposite sides of an irregular hexagon inscribed in a circle are extended, they meet in 3 points that lie on a straight line. In his depiction of Pascal’s work, Johnson positioned the circle and cream-colored hexagon near the center of the painting. Overlapping wedges of green, blue, and gray form the different pairs of lines. He did not paint the line that would serve to join the 3 intersections (now dubbed the Pascal Line), but the right edge of the painting fulfills that function.
Pascal, like Johnson, was intrigued by numbers, and he made notable contributions to mathematics and science. He is credited with laying the foundation for probability theory through a series of letters he exchanged with Pierre de Fermat. The pair pondered a problem related to expected outcomes in a dice game that vexed an acquaintance who gambled professionally. That correspondence is credited with developing a fundamental theory of probability—the branch of mathematics concerned with analyzing random, or seemingly random, phenomena—with its roots in Pascal’s “Treatise on the Arithmetical Triangle.”
Similar to Pascal’s geometrical extrapolations as depicted in Johnson’s painting, mathematical extrapolations of data have long provided essential information to aid public health officials with decision making. An early example is that of Daniel Bernoulli, who in 1766 used the then relatively new method of calculus to estimate that smallpox elimination via routine vaccination would reduce the risk of death by age 25 years from ≈57% to 50%. Ronald Ross’s model on malaria transmission, first introduced in 2 reports published in 1908 and 1911, is a particularly important example of such modeling for public health decision making. Versions of that model are still used today to inform critical public health decision making regarding malaria control.
Today, mathematical models have become essential tools for public health officials, providing estimates of disease burden, potential impact of interventions, and duration of disease outbreaks. They are particularly useful in situations for which little or no data exist, such as estimates of number of cases of disease in the future, or potential impact (benefit) of a yet-to-be-licensed vaccine. In such situations, mathematical modelers typically use data from different sources, along with assumptions about the underlying transmission, to build (or extrapolate) models to provide estimates for the current problem. Such mathematical models have, with the advent of more powerful and cheap computing capabilities, become ever more diverse in methods and degrees of complexity. Mathematical models of infectious disease can now range from the simple, such as the two-dimensional representation found in Johnson’s painting, to large multidimensional models that simulate the daily contacts between individuals within a community and the resultant risk for onward transmission of infectious disease.
He’s been a fellow blogger, an editor, and a hero to me for more than a decade, but I’m always glad when Andrew Russeth writes. And that goes double for this moment when it feels like we as a people are on a precipice.
Andrew looks around, backwards, and forwards, and sees the importance of maintenance, unsung labor, the often invisible work that is so necessary for making everything go:
In language that startles today, [Mierle Laderman] Ukeles argues that “avant-garde art, which claims utter development, is infected by strains of maintenance ideas, maintenance activities, and maintenance materials.” (Emphasis mine.) She chides Process art in particular for obscuring that fact, but maintenance is in operation everywhere in contemporary art, once you start looking. It is the hidden force that makes so much—in art, and in the world—possible.
And it’s the kind of work–art and labor–we’ll need to get through this.
The current pandemic also makes me think of the AIDS epidemic, and the lessons it holds for us now. There are people who did not survive the malice and indifference and inaction of governments–and there are people who did, and who made a difference in peoples’ lives and in the entire world. We should seek them out and learn from them.
The title alone makes me think of David France’s 2012 documentary about the AIDS activist movement, How To Survive A Plague. A good place to start
In the late 1800s, artists like William Harnett and John Frederick Peto manifest the nostalgia for the Civil War and its dying veterans through trompe l’oeil paintings of war artifacts or pinup photos of Abraham Lincoln.
This is not that.
An eight-foot square painting of the Gettysburg Address is installed in the stairwell of an 18th century townhouse in Georgetown. The manuscript appears gigantic, filling a trompe l’oeil wall above carved wainscotting, flanked by stylized heraldic shields of the Union and the Confederacy. A well worn pair of riding boots on the Southern side seems almost as big as the cannon on the Northern side. A flying eagle sits atop the whole thing. It is surrounded by a frame (or painted band?) of alternating light and dark grey squares, which lends the whole thing a 1990s vibe. I have not asked if the painting conveys when the house is sold, but maybe it’s there to up the appeal to someone from the administration.
Late last October I saw an exhibition of George W. Bush’s paintings of veterans at the Reach, the new Kennedy Center annex designed by Stephen Holl. With all due respect to Verrocchio, it was the most significant painting exhibition in town last fall.
And now those copies don’t travel, either. And there are other copies, but they’re non-conforme, I guess. So when the Hirshhorn Museum wanted to show the Large Glass in the context of related works from a large promised gift from Barbara and Aaron Levine, they faced a challenge.
Which was solved by an exhibition designer, who suggested printing a photo of the work at scale, and suspending it in the gallery. Acetate didn’t work. A free-floating polyester scrim didn’t work. But a scrim held taut with discrete cables and clamps worked just great. Evelyn Hankins, who curated the show, as well as the Hirshhorn’s recent Bob Irwin retrospective, which sent a giant, site-specific, taut scrim wall through the gallery, could only laugh.
I love it, so much that I want it. Unfortunately, the Association Marcel Duchamp does not want me to have it. Or anyone, for that matter. The Association, run by Duchamp’s (step-)grandchildren approved the Hirshhorn’s production of a banner (not a replica, and not, it turns out, full-size, but a couple of inches smaller) from the Philadelphia Museum’s (two-part, not entirely aligned) photodocumentation of the work, if they get it when the show’s over. The Hirshhorn, which will soon house one of the world’s major collections of minor Duchamps, prefers to be on good terms with the Duchamp estate rather than let me run out of the museum with the banner under my coat. Go figure.
In 2013-16, Camille and Bill Cosby paid $700,000 to have their art collection, including Alma Thomas’s superlative 1970 painting A Fantastic Sunset, exhibited at the Smithsonian. The museum and its Cosby-funded director bravely left the show up amidst a swirling storm of criticism as reports of decades of sexual assault and lawsuits piled up and criminal charges loomed. Cosby went to jail last year, and he and Camille put up two Thomas Hart Benton paintings for sale, and as collateral for a loan.
Around the same time, or at least at some point between the close of the Smithsonian show and this week, title for A Fantastic Sunset was transferred to “A Distinguished Collector of American Art” in St. Louis. A collection that will soon be distinguished by the large, Alma Thomas-shaped hole in the middle of it. And, hopefully, by a large, fresh, untainted pile of money.
My initial impression of the Kennedy Center’s The Reach is obliqueness. It is in a triangle of land carved by a parkway and on-ramps and a bridge, from which it is hard to see. I finally made a visit this morning after multiple failed, drive-by attempts to photograph this new installation of Untitled (Trudeau Trump Brushstroke). This perfectly framed and backdropped view is the only one, and it is in the intersection of a The Reach sidewalk and a commuter bike path.
Boeing also sponsored the exhibition of George W. Bush’s paintings of Iraq War veterans, the billboard for which is not easily visible from the nearby roads. Maybe if you’re stuck in traffic. I did see the show, and will write about it separately.
Other thoughts of The Reach: I felt some spatial echoes with Holl’s ICA at VCU, especially in some peekaboo vistas and the dramatic staircase.
Perhaps this awning rainspout is designed to arc perfectly into the pond and not splash onto the ledge instead?
One rainy evening during rush hour, on day Christine Blasey Ford testified about being sexually assaulted by Brett Kavanaugh, a large oak tree fell in a ravine near our house. The trunk struck a bridge, and the branches struck two cars. There were no injuries. By morning, the road and sidewalk were clear. The bare trunk rested in the gap it had made in the massive limestone block. The scene was festooned with emergency tape.
Most of the tape was gone by February 2019.
In April, six months to the day of its toppling, the tree was removed.
The fragments of limestone remained.
In September, the smaller fragment of the limestone block was thrown from the bridge to the ground below.
A year later, the larger fragment remains where the tree put it. The peak seems to be the point of impact.
I have considered this situation as I walk, ride or drive by it nearly every day, for a year. What it is. How it comes to be. What or who acts upon it, or doesn’t. The materials, the form, the composition. The engagement with it in passing, in stillness, from above and from below. The energy embodied, the inertia. The natural, the manmade. The institutional and community and political implications. The difference between thinking and looking and acting (though I’d intended to do it for months, I only got photos from under the bridge at the last possible moment, when I happened to pass by just as the crane rolled up.)
I thought of Giuseppe Penone and Barry Le Va; Richard Serra in Pasadena; Chris Burden; of Christopher Wool and Robert Gober; of Charles Raying that tree or Vija Celminsing those blocks. Obviously, I thought of declaring it a work, but when? And for what? (I think about that one a lot, obv.)
I’ve been thinking of sudden disasters and emergency responses, then marveling and acclimation, assumptions and deadlines and invisible machinations, and mobilization, and indifference and vandalism and normalization and acquiescence and prioritization, and weathering and patination and aestheticization and rationalization.
And it is only as I have pulled this together, and thinking through and articulating what has (and has not) happened that I determined the medium of this work is time.
I’ve been wanting to see Rirkrit Tiravanija’s film Lung Neaw Visits His Neighbors since it came out in 2011. I’ve been sleeping on it/booked up with other stuff almost the whole time it’s been on view at the Hirshhorn, along side his curry and protest drawing piece, newly acquired, Who’s afraid of red, yellow, and green? Instead of mosaicing snippets from various visits, I wanted to see the whole thing in one sitting. Yesterday was the second to last day of the show, so I jammed downtown first thing.
Rirkrit and his dealer’s brother shot 16mm a week at a time, here and there, for two years, following the Chiang Mai farmer/laborer on his daily routine. He compared it to portraiture rather than narrative, and so I expected 2.5 hours of fly-on-the-wall footage, minus the walls.
It’s an extremely quiet, unassuming film, especially for a gallery setting. It does not grip or demand attention. So when I sat down on the Hirshhorn’s Miesian daybed in what turned out to be the middle of the film, I expected a bit of endurance and, frankly, escapism. Even a couple of weeks ago, Rirkrit had talked about Lung Neaw as a guy who’d helped build his studio, and who could be seen walking through the forest, foraging for wild eggplants. I imagined a shaman at one with nature who could free (or distract) me from the daily shitshow of the world we’ve created. It did not turn out that way. Continue reading “Escape And Curry Service”