OPCW Verb List

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Richard Serra, Verb List, 1967-68, image: moma.org
When the US’s demand to destroy all of Syria’s chemical weapons was first being discussed in September, I heard a report on NPR about the Office for Prohibition of Chemical Weapons, and how they went about their mission. It struck me as an almost sculptural process, a cross between Paul Shabroom, a Matthew Barney gallery installation, and Richard Serra’s Verb List.
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5 March 2007
Now that the OPCW is on the ground, has won the Nobel Peace Prize, and is completing their inspections and such, I thought I’d pull together some news accounts of these CW destruction techniques for reference. When I get a bit more time, I’ll try digging through the OPCW’s site for official protocols and such. At some point, like Jeremy Deller’s bombed out car from Iraq, I guess this stuff should be exhibited.
A slightly facile FAQ-style AP article, Chemical Arms Inspectors Gird For Risky, Dirty Job” [npr.org]:

THE SIMPLEST WAY TO DISABLE EQUIPMENT? SMASH IT!
Inspectors can use any means they deem necessary to render equipment inoperable, including techniques that are crude but effective. Options include: taking sledgehammers to control panels; driving tanks over empty vats or filling them with concrete; or running mixing machines without lubricant so they seize up and become inoperable.

From the Washington Post, same day Chemical weapons officials say coordination with Syrian government has been ‘efficient'”:

He said OPCW officials charged with destroying Syria’s chemical weapons production capabilities by Nov. 1 will use “expedient methods” to fulfill their task.
“It might be a case of smashing something up with a sledgehammer. It might be a case of smashing something up with some explosive. It might be a case of driving a tank over something,” he said, or filling vessels with concrete, ruining valves and running bearings without oil so that they get stuck.
That won’t take long or cost much money, he said, but disposing of the chemicals themselves “is going to cost a lot.”

From a McClatchy report on Sept. 30, “Experts optimistic Nov. 1 deadline can be met for ending Syria’s chemical threat” [miamiherald.com]:

Once combined, the chemicals result in a mixture that is unstable and dangerous to handle. But before they are mixed, the chemicals generally are far less dangerous.
The equipment needed to mix those chemicals is easily destroyed, said Ralf Trapp, a chemical threat consultant who was among the original staffers who set up the Organization for the Prohibition of Chemical Weapons. “You can drills holes, cut pipes and flanges, remove wiring, crush computer boards, fill tanks with concrete,” he noted.
Disposal of the separated chemicals also is relatively easy, he said. One, an alcohol, “can simply be poured out onto the desert to evaporate without any risk,” he said.

A quick search has not yet turned up any photos or documentation of these practices, b

Art & Technology & Serra & Steel Mills

Visitor posted this comment from Richard Serra’s 1974 interview with Liza Bear, quoting his own statement from the catalogue for Maurice Tuchman’s 1970 show at LACMA, Art and Technology, about technology being “a form of toolmaking, body extension.” Also, “Technology is what we do to the Black Panthers and the Vietnamese.”

He goes on to say that “It reflects my political responsibility to the public–not that I have any idealistic notions of swaying the masses through television. I think commercial TV is basically show business, and that means show business is used to reflect corporate America’s interests.”
Of course, one of the criticisms leveled at Art & Technology was that it was using art to reflect those same corporate interests. Tuchman arranged for 64 men of the art and industry to pair up to produce artworks, which would be exhibited at the Museum, and also the US Pavilion at the Osaka 70 World’s Fair. The results were mixed at best.
Roy Lichtenstein worked with Paramount to make 35mm painting/film installations. Warhol made some wacky lenticular rain machine. Rauschenberg made a bubbling pool of lubricating mud. Tony Smith tried to make a cave from thousands of cardboard tetrahedrons. And all of it went down when opposition to the Vietnam war and Nixon and the Establishment were hitting new nadirs every day. If the show was meant to heal, bridge, transcend, or even paper over the cultural chasms between art and the American corporate machine, it has to be considered a failure.
And yet, somehow I hadn’t noticed this, and I can’t remember ever hearing it discussed, the work Richard Serra made for Art and Technology seems like some of the most crucial of his career. I’ll look again, but in terms of the artists’ own practice, I think Serra made what turns out to have been the most important art in the show.
Serra was, remarkably, the seventh artist Tuchman tried to match with Kaiser Steel Corp’s Fontana mill. [Among the first six attempted matches: Smithson and di Suvero, which, sure, but also Jules Olitski and Len Lye, which, what?] He proposed work that would “be related to both the physical properties of the site and the characteristics of the materials and processes concomitant to it.”
The three “categories” he envisioned were, casting, overlaying/stacking, and constructions.
And that’s just what he did. Serra worked nights with the crew assigned to him to get a feel for steel in its different forms, for the site, and for the processes available to manipulate the material. After several weeks working in the skullcracker yard, where scrap steel was moved around with a giant magnetic crane for reprocessing, he used the machinery to execute 12 different constructions [or 20, depending] within two intense, final weeks. “The procedure would be to erect a piece, and, if he considered it successful, to have it recorded photographically when possible. The structure was then dismantled.”
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Stacked Steels Slabs (Skullcracker Series), 1969, constructed at Kaiser Steel, Fontana, CA
The first of these pieces is probably the best-known, a leaning stack of sixteen 6-ton slabs of cast steel known as stools, the photo of which has circulated under the name, Stacked Steels Slabs (Skullcracker Series). These Skullcracker Series works became more structurally complex; Serra created loose piles of steel scrap, then propped large slabs against or on top of them.
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He made counter-balanced structures with plates jutting out in various directions. They remind me a bit of the block towers architect Eliot Noyes made to demonstrate balance in a 1955 educational film. I’m sure, of course, they were completely different.
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After a second, less successful stay in 1970, Serra agreed to return in the Spring of 1971 for the actual LACMA show. He would erect a Skullcracker Series at the museum, and also install “a piece related to his more recent thinking; the idea derived directly from what he had learned about steel at Kaiser.”
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His idea was to measure a site and install a steel plate, which would be cut along the edge of the ground, thereby taking the contour of the topography into which it had been installed.
Though the cutting is, I think, unique, a form of drawing, this creation of sculpture that marks the contours of a site is immediately, obviously recognizable as central to Serra’s work at the time. He was doing it at that exact moment in St. Louis with Pulitzer Piece, and in Ontario with Shift. And he says that it all came “directly from what he had learned about steel at Kaiser.” [Those links are both to Tyler Green’s Modern Art Notes, who’s written one of the very few art-aware accounts of actually visiting Shift.]
Serra’s steel mill-based practice is something else that, in the intervening decades, has become central to Serra’s work. In interviews, it’s usually explained by biography, by early factory jobs in college. But those jobs didn’t get a mention in Tuchman’s Art & Technology catalogue, and Tuchman’s complicated show rarely gets credited for arranging the corporate collaboration at Kaiser Steel that gave Serra his first studio in a steel mill.
Previously, related: Stop & Piss: David Hammons’ Pissed Off

Stop And Piss: David Hammons’ Pissed Off

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T.W.U., 1980-81, photo by Donna Svennevik, via publicartfund.org
Richard Serra was on a roll in NYC in 1980. In the run-up to the debut of Tilted Arc, he had two Cor-Ten sculptures installed in Tribeca: St John’s Rotary Arc was in the exit plaza of the Holland Tunnel, and T.W.U. (above) was in front of the Franklin St. entrance for the IND subway. It was named for the Transport Workers Union, which had just gone on an 11-day strike as the sculpture was being installed.
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By 1981, T.W.U. was looking a little beat, strewn with empties, and covered with wheatpasted flyers and graffiti. That’s when Dawoud Bey shot a series of photos, posted recently on Black Contemporary Art’s tumblr, of David Hammons pissing on the sculpture.
The sequence apparently begins with Hammons in khakis, Pumas, and a dashiki, with a matching shoulder bag, just standing there in the south-facing space of Serra’s sculpture. In the next photo, he’s turned away from the camera, doing his business.
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Then we see Hammons, talking with an NYPD officer, presenting papers, maybe a passport? The caption reads, “David Hammons receiving a citation from a police officer.” Which might have happened! But really, we don’t know.
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These photos are not journalism; they’re documentation of a performance Hammons titled Pissed Off. I don’t know when or how the title emerged; it’s hard to trace the historic trajectory of Hammons’ practice apart from the art world’s later embrace/interpretation of it.
But considering that other tellings of the story say that Hammons was “arrested” or “almost arrested,” I feel more comfortable in just saying we don’t know.
What happened, and what’s in the photos, are not the same thing. There were actions and interactions here beyond the frames and before, after, and in between the clicks of the shutter. Like, where’d the white shopping bag and folder Hammons is holding in the first photo go? Is Bey holding them? It makes me think of one of the best pieces I’ve ever read on Hammons’ work, by Christian Haye and Coco Fusco, from Frieze, May 1995:

[Hammons] is, in actuality, a masterful investigator of how an oppositional black cultural identity can be generated through a dialogue with ‘high’ culture, particularly as it is articulated through standard English. His method relies on punning and other kinds of word games that short-circuit the dominant cultural interpretation of any given object or term to be redirected for his own purpose.

This practice, which Haye discusses using Henry Louis Gates’ concept of signifyin’, applies as much to Bey’s photos as to Serra’s sculpture. The art world can think it’s funny and transgressive to see Hammons pissing on Serra, but do they even notice that he’s splashing onto their shoes, too? That everyone assumes or accepts the retributive outcome of Hammons’ encounter with the cop may just be the most critically damning aspect of Pissed Off.
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David Hammons, Shoe Tree, 1981, on Richard Serra’s T.W.U., 1980, image via grupa ok, (who rightly call it an assemblage)
Speaking of shoes, Hammons did another performance at T.W.U.. For Shoe Tree (1981), Hammons threw 25 pairs of sneakers over the top of Serra’s 36-foot tall steel plates. Some call it a performance, but unlike his documentation for Pissed Off, Bey’s photo shows no artist, no action, no street, no building, even, just the stark angles of the top of Serra’s paint-splattered sculpture against an empty afternoon sky.

Serra Things Happening At Gemini GEL

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Double Rift I, 2012, by Richard Serra, published in an edition of 12 by Gemini GEL
When we last visited the Gemini GEL webstore, I couldn’t help but gape in awe atRichard Serra’s massive, new etchings, a series known as Rift. There are at least four Rift-related works, diptychs and triptychs, plus a related single plate print, Mandala, all released within the last year or so. Each section is made with a full 48×94-inch copper plate. The crucial gaps in between each section remind me of the Weights and Measures drawings Serra made in 1989, several of which were reunited in 2011 for Serra’s drawings retrospective.
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Rift etching plate in process, Gemini GEL, image: xavierfumat.tumblr.com
Anyway, the indie printing foundry Gottlund Verlag points to a couple of posts on a quiet tumblr called Richard Serra at Gemini GEL, which shows the making of the Rift plates and proofs. It’s pretty crazy stuff.
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“10-12 pounds” of strained, modified etching ink, Gemini GEL
Things Happening At Gemini
Proofing triptychs

The Richard Serra Cookie Incident

When the worst thing to happen last week was still tax day, the folks at Blue Bottle Coffee wrote about rumors circulating in the larger SFMOMA art dessert community about the Richard Serra Cookie Incident. [404 link updated to archive.org, 5/2016]
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not-Serra cookie parts image by Charles Villyard
BBC is the outfit responsible for creating the desserts about art at SFMOMA. They have a new book about it. Modern Art Desserts. Available now. It does not include the recipe and assembly diagram, custom-printed on a napkin, for the 2010 cookie-based examination of Richard Serra’s 1969 prop piece, Right Angle Plus One, which is in the Museum’s collection.
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Serra, it turns out, was not amused by the cookie-based critique, as the pastry chefs found out when they met the artist during Gary Garrels’ 2011 drawings retrospective. The best line is also a call to arms:

Going through his retrospective on a routine basis while it was up was such a treat for us. It was also heart-wrenching since EVERYTHING IN THE SHOW LOOKED LIKE A GIANT COOKIE!

Right Angle Plus One is related in time and form to four prop pieces and lead rolls currently on view at Richard Serra’s show at David Zwirner.. It is now impossible to look at that show and not think of recreating it in cookies. Go ahead, just try it!
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Setting The Serra Story Straight [bluebottlecoffee via wayne bremser]
Richard Serra Early Works, through June 15, 2013 [davidzwirner]

Louis Kahn’s Monument To The Six Million Jewish Martyrs

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I recently came across this photo of Louis Kahn’s “Monument To The Six Million Jewish Martyrs,” which, I had no idea. And it was to be built in New York City, Battery Park, to be exact, and was perhaps the last best chance for an apparently serially disastrous effort to build a Holocaust memorial in the city. Ultimately, of course, the city did get the Jewish Memorial Museum in the 1990s, in Battery Park.
There is no doubt a story to tell about the tumultuous history of that process. And I’m sure someone has already written a decisive history of how people attempted to grapple with the Shoah and Holocaust as history, and how and when those concepts took hold. Because they’re absent from the contemporary discussion of this memorial. But what really sticks with me is the story and particulars of Kahn’s memorial design, and how resonant it seems with memorials followed it.
Kahn was recommended by an Art Advisory Committee [via Philip Johnson] that had been brought in in 1966 to help the Committee to Commemorate the Six Million Jewish Martyrs solve their seemingly impossible charge: creating a suitable memorial to genocide. The NY Times’ architecture critic Ada Louise Huxtable complained that the previous designs were full of “wrenching angst” in which “the agony and the art were almost too much to bear.”
After the City Art Commission approved it, Kahn’s 6-foot model was put on impromptu display in the lobby of the Museum of Modern Art for month, from Oct-Nov. 1968. Which is when Huxtable praised as architecture and sculpture “of the highest order”:

In an age that has made a flat mockery of conventional memorial values and platitudes, Mr. Kahn’s solution is a cool, abstract, poetic, powerful and absolute statement of the unspeakable tragedy. It could rank with the great works of commemorative art in which man has attempted to capture spirit, in symbol. for the ages.

And in case you needed any more reminder that memorials are as much an expression of the time they’re created, not just the history they mark, here’s Huxtable’s final judgment:

The generation that lived through the time and events the monument proposes to commemorate will never forget them. We have that memorial seared in our souls.
The generations that are innocent of this kind of totalitarianism and ultimate tragedy will find no monument meaningful. That is one of the anachronisms of art and history in an age of violence.
This memorial could work, as art and as history, and as a lasting expression of the human spirit. In a nihilistic, value-destroying society, that is no mean artistic accomplishment.

Yow, no Summer of Love here.
Kahn’s Monument was to consist of seven 10×10 squares, 11 feet high, made entirely of elongated, cast glass brick, and arranged 2-3-2 on a 66-ft square grey granite plinth. [His original design, presented to the Committee in 1967, called for nine 12x12x15 squares in a grid. I think the switch to 6+1 was a way to Judaize and particularlize the memorial’s content.] The translucent bricks meant that the blocks would change with light, weather, and the presence and movement of people around the site. Only the center cube would be inscribed and accessible; as Kahn put it, “The one, the chapel, speaks; the other six are silent.”
I think Kahn’s 1967 proposal is at least one of the earliest, if not the first, deployments of Minimalism in a memorial context. Or maybe Post-Minimalism is more accurate, since Kahn’s evocative forms and their deliberate emotional and experiential evocations were anathema to the objective Gestaltism of orthodox Minimalism as it was being argued out at the time.
If the history of using a Minimalist formal vocabulary for intractable memorials typically began with Maya Lin’s Vietnam Memorial, then Kahn’s Monument pushes it back 15 years–to the conflict-torn heart of the Vietnam era. And though it wasn’t realized as he envisioned, Kahn’s proposal was influential. It’s the best explanation I can see for for the use of glass block in New York State’s disappointing Vietnam Veterans Memorial on Water Street in lower Manhattan. [That memorial’s plaza siting was probably also influenced by Huxtable’s unequivocal condemnation of the Battery Park site for Kahn’s memorial, an insurmountable criticism which probably doomed the design she praised so highly.] More directly, though, Kahn seems like a direct progenitor for the two most prominent Holocaust memorials built in Europe to date.
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Kahn’s formal references to the silenced, the room-scale, and the bookshelf-like bands of glass brick are all echoed in Rachel Whiteread’s Judenplatz Holocaust Memorial, where a ghostly library of books the city’s murdered Jews will never write stands on a plinth in a public square in Vienna. Whiteread’s memorial has obvious precedents in her own sculptural practice, and I’ve never seen her mention Kahn as an inspiration, so it’s entirely possible that these resonances are natural and widely held, and which the artist and architect arrived at separately.
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Amazing shot of Peter Eisenman at the 2004 opening of his Berlin Memorial from Mark Godfrey’s book, Abstraction and The Holocaust
I can’t believe that’s what went down, however, with Peter Eisenman and Richard Serra. From its central formal device–passages between impenetrable, figure-dwarfing blocks–to its title, Memorial to the Six MIllion Murdered Jews of Europe, Eisenman and Serra [who subsquently removed his name from the project] had to have been very familiar with Kahn’s proposal, and with the politically fraught development process that spawned it.
Oh, look, Mark Godfrey’s 2007 book Abstraction and the Holocaust has an entire chapter on Kahn’s Monument. [amazon, google books]
Anthony Vidler wrote about Kahn’s memorials [cooper.edu]
The Louis Kahn Collection at UPenn has drawings and a different model of the memorial. [upenn.edu]

Weight, Weight, Don’t Tell Me

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On October 4th, 1994, at an artist panel discussion for MoMA’s Cy Twombly retrospective, Richard Serra made an offhand comment about how “The last century of art has been based on a misreading of Cezanne.”
To a young, impressionable student/fanboi still putting his contemporary art world view together, this was a shock. Because it was Serra, and because I still assumed there was some right art historical “answer” to be gotten to, and because Serra didn’t bother to say how everybody got it wrong, it lodged in my brain for years.
And so it was that at some point a couple of years later, when I met him at a party, I asked him what he’d meant. Of course, he didn’t remember what he’d said, or the context, so he gamely tried to float a couple of possible theories, but nothing that matched the seeming conviction with which I’d remembered him saying it. So I tried to forget about it.
And I thought I had, at least until just now, when I was reading Serra’s discussion with Gary Garrels in the Richard Serra: Drawing catalogue. They were talking about the “jump” in Serra’s work after 1989 in terms of Cezanne:

GG: Those double-panel drawings, rather than dealing with a wall or with a room or a space, deal with internal relationships.
RS: They are masses in relation to one another. They’re not about composition or figure-ground; they emphasize the comparison of different weights in juxtaposition.
GG: So this, to me, is again another jump.
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RS: For me they have more to do with Cezanne than with Malevich. I wasn’t looking at Cezanne when I conceived them, but in retrospect, I see a clear connection in the way they deal with weight and mass in relation to shape. They’re the opposite of the floating shapes of Constructivism and Malevich, referred to in drawings like Heir
The comparison of the diptychs with Cezanne may be a stretch, but no one else comes to mind who deals so physically with mass and weight. No one talks about the weight of Cezanne, but there’s a manifestation of weight there that’s not in Picasso, not in Matisse, barely in anyone who follows. Cezanne is obviously interested in gravity and in the relation of weight to plane. Take Still Life with Plaster Cupid [ca. 1894], in the Courtauld, where he punches a hole in the space, and you think the apples and onions are going to roll off the table. The only thing holding them in place is their weight. They have the weight of cannonballs.

So the answer, then, is C) gravity.
But then, literally, as I’m typing this in from the book, it’s 41:00 into the recording of the panel, right where Serra says it:

I think Twombly has a big range– a big range of evocation. I think that’s what he does. He doesn’t present an image; he evokes a sensuality, and it’s unlike anything in post–I think. I’d have to go back to someone like Baziotes, maybe–there’s nothing in the American brain like that. Americans are much–maybe Brice. Americans are much more heavy-handed, much more flat-footed, much more aggressive.
This is the opposite of Cezanne. And the whole inheritance of the New York School kind of goes Cezanne; Cubism; into Abstract Expressionism; Pop Art pretty much hangs things back on a grid; the grid comes back up again in Minimalism. That seems to me all an extension of a certain kind of classicisim and aggression and a standardization coming out of Cezanne, a misreading of Cezanne, albeit. And Twombly takes the opposite attack. It’s very lyrical. And very open. And very…delicate.
Brice Marden: Yeah, I think it’s really great that he left town. [crowd laughs]

OK, then. I seem to have misunderstood the question. The correct answer is actually D) Serra likes to think in terms of major historical frameworks. I’m glad that’s all cleared up.

Serra ‘Designs His Works To Last.’

Well this certainly wasn’t in his MoMA retrospective.
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There are rubber and neon pieces dated from 1966-7, of course, and because they look prescient now, Benjamin Buchloh’s catalogue essay discusses early Richard Serra sculptures like Doors and Trough Pieces as “the official beginning of his oeuvre.” But Buchloh dismisses Richard Serra’s first solo show in May 1966 in Italy, where the young artist was traveling on a Fulbright, as nothing but “his rather literal responses to Rauschenberg’s combines.” Fortunately, the show got written up–with a picture, even–in Time Magazine:

Continue reading “Serra ‘Designs His Works To Last.’”

Richard Serra Was Not Pleased With The US Government.

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Richard Serra, The American Flag is not an object of worship, 1989, 288 x 376 cm
One of the artworks ImClone CEO Sam Waksal bought from Gagosian but didn’t pay sales tax on in 2000 was a huge, $350,000 Richard Serra drawing titled, The American Flag is not an object of worship.
Interestingly, when the drawing sold at Sotheby’s in 2004 [for $232,000 against an estimate of just $80-120,000. There really ought to be a word for a deal where you weasel out an 8.25% “discount” after dumbly overpaying by 50-300%. Maybe a Waksale.], the provenance only mentioned collector/Dia board member/Kim Heirston dater Dr. Pentti Kouri [who passed away in 2009] and the Leo Castelli Gallery, where the work was originally shown.
And what a show it was.
“8 Drawings: Weights and Measures” opened in September 1989, in the wake of the Tilted Arc controversy, and six months after the 1981 sculpture was removed [and according to the artist, “destroyed”] from Federal Plaza in lower Manhattan. And from the titles Serra gave the massive paintstick on paper works, I don’t think he’d quite gotten over the loss.
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Poster/flyer for “Richard Serra 8 Drawings: Weights and Measures”
There’s a room in the Met’s Serra drawings retrospective with several works from the Castelli “Weights and Measures” show, including The United States Courts are partial to the Government [105×185 in.], No mandatory patriotism [93×201 in.], and the massive The United States Government destroys art [113×215 in.], which is owned by the Broads.
I can’t find out online, and I don’t have my Serra drawings catalogue raisonné with me to check, but it would be interesting, if maybe a little too neatly literal, if the cumulative dimensions of the eight “Weights and Measures” drawings added up to 120 feet, the length of Titled Arc. It’d turn the drawings into fragmented shadows of the lost sculpture, ghost slabs floating in a gallery before being dispersed to haunt collections around the world. Serra’s not averse to coding such biographical or historical references in a work’s dimensions; I seem to remember hearing that the dimensions of the six forged steel blocks in his 1996 sculpture 58 x 64 x 70 were derived from his and his wife Clara’s eye heights. [I can’t find any mention of that now, though; I’ll have to check.] Anyway, TBD all over the place.
[UPDATE: thanks to the Communications office at the Met for sending along the checklist, which also includes the dimensions of the other two W&M drawings in the show. The four drawings mentioned here do, in fact, add up to 62 linear feet. So a 120 ft total is in the realm of the possible.]
2015 UPDATE: yes, but maybe not? I can’t believe I never published the result of this research, but I did gather the dimensions of all the W&M drawings, and they ran about 117 linear feet. If they each have 4.5-in larger framed dimensions, they’ll add up to 120 feet, but I doubt Serra’s numerological interests would incorporate frames. I’d love to be wrong about that and right about the dispersed, destroyed ghost of Tilted Arc, but I think it’s the other way around. Oh well.
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Weights & Measures, annotated, dimensions in inches

On Size Matters

And speaking of Richard Serra. I can’t figure out how James Meyer’s 2004 Artforum essay on the problematics of size in contemporary sculpture got by me until now. It ends too soon, but it’s pretty great.
Beginning with the overwhelming Tate Turbine Hall pieces by Olafur Eliasson and Anish Kapoor, Meyer retraces the history of sculptural size and scale, and how minimalism’s supposedly non-anthropic form was still keyed to the human viewer’s presence. And how post-minimalist folks like Tony Smith and Richard Serra got into, basically, a size arms race, which manipulated the spatial power and experience of the institution instead of critiquing it or fostering self-aware perception. [I’m collapsing a whole lot here. It’s really worth a read.]
Anyway, I mention it now for two reasons, the first being that Meyer begins his history with the 1940s and Abstract Expressionist murals:

SCALE ENTERS THE DISCUSSION of postwar art within the context of Abstract Expressionism. The development of the mural canvas by the late 1940s introduced a bodily scale into painting–a scale that was variously described as one sustained between the painter and the work and between the viewer and the work; on one hand, a phenomenology of making, and on the other, one of perception. Jackson Pollock famously spoke of his drip method as a means to “literally be in the painting.” Mark Rothko noted that he painted “large pictures … precisely because I want to be very intimate and human.” Mural scale was seen as an antidote to the easel scale of Cubism and Surrealism and the illusionism this embodied. As Pollock observed in the same statement. “The tendency of modern feeling is towards the wall picture or mural.”

Which means postwar sculpture and space becomes yet another aspect of the photomural’s history and influence I have to look into.
The other, bigger [sic] reason, though, is Meyer’s articulation of size-ism and awe-based exhibition experience. His is one of the few strongly argued critiques of otherwise-sacrosanct subjects like Richard Serra’s giant torqued sculptures and the museums that fit it, particularly Dia:Beacon and the Guggenheim Bilbao:

Having demanded and inspired the enlarged spaces that museum directors and trustees find it so necessary to proffer, Serra’s sculpture has become the contemporary museum’s major draw, an attraction of sufficient size and impact.

satelloon in the grand palais, mockup with serras
This challenge to the pervasive art world conflation of size, significance, and permanence is basically the context out of which I hatched my own idea to exhibit a Project Echo satelloon in an art space. The problem being, of course, that since all the world’s biggest, newest museums were built to accommodate Richard Serra sculptures, there are less than five venues that could actually show a 100-foot diameter spherical balloon sculpture. They’re just as prone to stylistic and functional obsolescence as a 19th century, fabric-walled salon.
Of course, the real problem is I hadn’t read it, and I really should have.
No more scale: the experience of size in contemporary sculpture, James Meyer, Artforum Summer 2004 [findarticles]

Richard Serra Drawings: The Making Of

Richars Serra’s work, and especially his drawings and sketches, have a pretty foundational place in my art worldview. So I’m stoked to see the Met’s drawings retrospective, especially after Brian Dupont’s process-oriented perspective on the work and the show.
I get really wonked out thinking about Serra’s process and have tried to imagine how to capture the conception and fabrication of his steel sculptures in a show–or in as visceral a way as his corner splash pieces do. Besides the rare chance of seeing Serra’s sketchbooks, I think Brian makes a good case that the large oilstick drawings embody their own making as much as anything Serra’s ever done.
Intent or Artifact: Richard Serra’s Drawings. [briandupont]

Who Will Write The History Of The Pasadena Art Museum?

It’s funny how I think I know the history of the Pasadena Art Museum, when all I’m doing is projecting back and assuming a bunch of stuff based on a bunch of great-sounding anecdotes:
Common_objects_poster.jpgFirst museum shows for Duchamp, Lichtenstein, Warhol; Walter Hopps and the ur-Pop Art show; great posters [Ruscha, Duchamp, Warhol]; Pasadena Brillo Boxes; Serra’s massive 1970 fir tree installation; the increasingly intrafamily-related theft of Norton Simon’s nephew’s Warhols; Lichtenstein signing his Pasadena billboard.
But then I read through Paul Cummings’ 1975 AAA interview with John Coplans, artist, Artforum co-founder & editor, and former Pasadena curator and director, and it sounds like the place was a total shitshow:
ladies’ auxiliaries overruling curators to keep buying local artists’ crap; architects calling the fire department on curators for hanging shows; firemen ripping lights and cords off of Rauschenbergs; trustees scheduling Warhol shows with Castellis behind their curators’ and directors’ backs; trustees not putting up a dime, or asking their friends to donate; trustees demanding shows that include work they own who then sell that work without notice a few weeks before the opening; and people freaking the hell out when some crazy East Coast guy with a Jewfro drops a dozen fir trees in their precious museum and calls it art.
And on and on. There are definitely some additional sides to the stories I’d love to hear: trustee/collector Robert Rowan, for one. He’s the guy who was apparently running the show during the late 60s, and who plotted the Warhol show with Castelli. And whose Temple of Apollo painting was featured so prominently on Lichtenstein’s billboard.
Also, Norton Simon, who apparently refused to lend all kinds of stuff as a trustee, but who obviously made a deal at some point, otherwise it’d still be called the Pasadena Art Museum.
Hopps, of course. Irving Blum, who drove around LA with a bottle rack in his trunk, waiting to get Duchamp to sign it. Even though a lot of folks have died, there are still plenty who are alive and perhaps willing to talk.
UPDATE: Well this sounds like a start. Tyler points to Susan Muchnic’s 1998 biography Odd Man In: Norton Simon and the Pursuit of Culture, which apparently “comes alive” with accounts of “the bizarrely bitter politics of Los Angeles museums.”

The Not So Spiral Jetty

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For a generation of art watchers, Robert Smithson’s Spiral Jetty existed primarily as an image, via the making-of film and Gianfranco Gorgoni’s iconic aerial photographs, which were exhibited at MoMA’s seminal Information show and were published in Smithson’s Artforum essay on the work. This mediated encounter with the work inevitably affected its interpretation. But similarly, the 16 years of visibility and visitability since the Jetty’s re-emergence from the Great Salt Lake can lull you into a sense of complacency that you now know the work. And by you, of course, I mean me.
The latest issue of the Smithsonian’s Archives of American Art Journal includes an excellent essay, “Spiral Jetty through the Camera’s Eye,” by doctoral candidate Kathleen Merrill Campagnolo, which looks at how Smithson used photography and film to shape not only the reception of the Jetty, but its conception and evolution as well.
For example, at first, and even until a week after it was supposedly completed, it wasn’t actually a spiral. The image above is from a contact sheet Gorgoni took in April 1970. It shows the Jetty:

…with a single, simple curve to the left, creating a hook shape with a large circle of rocks at the end…In a recently published account of the construction of the sculpture, the contractor Bob Phillips reveals that Smithson considered this first curved jetty, as seen in Gorgoni’s photographs, to be complete, but about a week after the construction crew had been sent away, he called them back to alter the configuration…
…Not surprisingly, the early version of the sculpture was not included in any of Smithson’s Spiral Jetty works. In fact, by the time he had finished his essay in 1970-71, the text reads as if the form the jetty took was a foregone conclusion from his first arrival at Rozel Point.

Campagnolo’s article has another Gorgoni photo, of Smithson and Richard Serra looking at a lost/destroyed sketch of Jetty v1.0 with v2.0 superimposed on it.
To see the sketch, you should really read the article. But I am reproducing the top half of the image here because I am in awe of Serra’s impressive Jewfro.
serra_jewfro_gorgoni.jpg
PDF: Vol 47: 1-2, The Archives of American Art Journal [aaa.si.edu via the Archives of American Art Blog Really? Yes. It’s awesome. [blog.aaa.si.edu, probably via tyler green, since it mentions hockey]

Shift: No Alt, No Delete

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Add Shift, a seminal, early site-specific sculpture from 1970-72, to the list of Richard Serra works you can see on Google Maps.
The series of wedge-shaped, concrete walls is tucked away on remote farmland in King City, Ontario. The Township Council decided this week to place Shift [or “the Shift,” as the local paper calls it] under the protection of the Ontario Heritage Act.
Hickory Hills, an investment company which owns the land, had resisted the designation for nearly two years, proposing instead an agreement not to destroy the work, but also not to maintain it, to protect it, or to be responsible for any damage, vandalism, or destruction caused by third parties. Third parties whose curiosity had already been piqued by the debate over Heritage protection. “There are some crazy people out there,” said Hickory Hills’ attorney Chris Barnett. The proposal also called for preserving just a 1.2-meter buffer zone around the walls.
The obvious outcome of Hickory Hills’ proposal would have been destruction-by-neglect, then when the sculpture was too damaged to argue over, they could just level it, then carve up the 5-hectare [12-acre] field into a residential subdivision like the one abutting it.
But designation of Shift as a Heritage Site will now require Hickory Hills to preserve the sculpture and not alter or destroy it. It also precludes “urban use” or development of the surrounding land.
Still, it is high earthwork comedy to imagine Shift‘s now-averted, alternate future: it manages to evade King City’s roving gangs of art vandals until Toronto’s demand for exurb bedroom communities increases, and then, surrounded by scrawny trees and a zig-zagging bike path 1.3 meters away, it ends up on the cover of the sales brochure for Hickory Hills Estates, [homes starting in the $190’s.]
Township ready to designate the Shift under Heritage Act [kingsentinel.com via man]
Tyler’s extensive background post on Shift from Sept. 09 [modernartnotes]
Previously: Richard Serra sculptures on Google Maps, Feb 09
Related: The Shops at Rozel Point

No Redwoods Were Harmed In The Making Of That Serra?

In 1969, Allen Ruppersberg created Al’s Cafe, a detailed, functioning facsimile of an archetypal diner, which was to operate/perform one night a week. Allan McCollum, who was making work in Los Angeles at the time, wrote about Ruppersberg and Al’s Cafe in a 2001 catalogue essay:

I would like to explain a little of why this piece was so significant in L.A. in 1969. “Site” works and “performance” pieces were proliferating at the time; in 1970, for instance, Richard Serra would create an outdoors-brought-indoors installation at the Pasadena Art Museum, in which three immense California redwood logs were leant upon a fourth, and their cantilevered ends were sawn off and allowed to crash to the floor. The aftermath of this action created an enormously dramatic display, and the project was much talked about. Elsewhere, a number of artists of these years were crowding into their cars and heading out to the deserts to work with natural processes, the results of which were often brought back from such alternative, poststudio locales to wind up in the same clean white gallery spaces that the artists seemed to have abandoned so pointedly. Robert Smithson had worked to point out the dialectical relations between the “nonsites” of the urban galleries and the peripheral “sites” of marginalized geographic territories: slag heaps, rock piles, dry lakes, landfills. He and others who followed took to the Midwestern plains and the Western deserts, executing projects in the middle of nowhere, and bringing back aerial photographs, sketches, documentation, and truckloads of residues and samples from these relatively exotic, empty regions of the American map to display in the populated cities. A new vocabulary was building, and an exploration of how our culture’s richness and complexity have always been framed and defined by our fantasies of the sophistication of our urban centers, and the purity of their showplaces and shrines, in relation to nature’s marginalized and boundless emptiness.
A dilemma was beautifully revealed by these pioneering artists–and clearly spelled out for the younger artists–and the question (“naturally”) arose: isn’t our idea of nature just another idea? Another concept? Another cultural artifact? Does moving out of our urban habitats to make art really accomplish anything beyond promoting a further alienation, a further fiction, another kind of imperialism, a new imaginary idea of purity? It was within this growing discourse that Al’s Cafe offered to sell a “JOHN MUIR SALAD (BOTANY SPECIAL),” or “GRASS PATCH WITH FIVE ROCK VARIETIES SERVED WITH SEED PACKETS ON THE SIDE.” In Al’s Cafe, Ruppersberg answered the growing mannerisms of Earth art with a slyly symbolic display of nature as always mediated, always already determined by the culture that processes it–both literally and figuratively–for its own use. He presented nature as a commodity for consumption, without the pretense of any pure “natural” vision.

I really planned to just quote the Serra description [emphasis added]. I’d heard references to the work before, but never to the process and content of the piece. Which means, I guess, I’ve never seen the catalogue for Serra’s one-man Pasadena show, which documented the making of the work, which was titled: Sawing: Base Plate Template (Twelve Fir Trees). Also, I don’t think they were redwoods.
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Smithson himself had installed a Non-site, Dead Tree, which consisted of just one tree, in the Dusseldorf Kunsthalle in 1969. Joe Amrhein and Brian Conley’s 2000 re-creation of Dead Tree in Pierogi 2000 was a classic. [Here’s a Frieze review by David Greene.] What’s been written–or exhibited–about these two guys’ early history together?