Wait, WHAT? Charles Sheeler Invented The Salt & Pepper Shaker?

Charles Sheeler, salt & pepper shakers, aluminum, 1935, gift of Edith Gregor Halpert, image: SAAM

I am just cruising along through the utterly riveting, hilarious, and outrageous and insightful interview the American Art dealer Edith Gregor Halpert did for the Archives of American Art, when she just offhandedly mentions Charles Sheeler is the one who invented putting the S and P on the top of salt and pepper shakers??

In a sense it should not be surprising. Sheeler’s salt and pepper shakers have been around. They show up most recently last year, in Rebecca Shaykin’s show at the Jewish Museum on Halpert and her Downtown Gallery,  along with a silver brooch and ring he designed for Halpert when he was trying to woo her.

In 1934, to help drum up interest for artists during the Depression, Halpert had curated a groundbreaking show of her own, “Practical Manifestations in American Art,” that paired a fine artist’s work alongside an item of industrial design: Yasuo Kuniyoshi wallpaper, Edward Steichen textiles–and Sheeler salt & pepper shakers.

And then she says this:

We got the biggest silver company [International Silver Co., or ISC], and they stole the design.  Sheeler conceived the idea of the S and the P, but he didn’t patent it, so they stole that.

Really? I will look into it. Halpert gave her Sheeler salt shakers to the Smithsonian in 1968.

[a little while later update: lol while researching these salt shakers, I come to wonder if I have them. There was a show from the Musée des Arts Décoratifs de Montréal called What Modern Was that came to New York, at the IBM Gallery, which was actually a thing, in the IBM Building, which was also a thing, and my favorite indoor garden space when I moved to the city.  Anyway, I think these were in there, and between that, the 1939 World’s Fair, and Shmoo, I went on kind of a salt & pepper shaker binge. [I know, but also, I managed to block out the memory of it until at least this afternoon. Anyway, they’re somewhere. Doesn’t answer the question of the headline, though.]

Salt and Pepper Shakers [americanart.si.edu]
Oral history interview with Edith Gregor Halpert, 1962-1963 [aaa.si.edu]
Buy Shaykin’s Edith Halpert, the Downtown Gallery, and the rise of American Art [bookshop.org]

 

Walker Evans’ Beauties of the Common Tool

Walker Evans, “Beauties of the Common Tool,” Fortune Magazine, July 1955, scan via fulltable

While a staff photographer at Fortune magazine, Walker Evans produced a photoessay titled, “Beauties of the Common Tool,” which ran in the July 1955 issue. Dr. Chris Mullen has scans of the five-page spread as published, on his Visual Telling of Stories website. [There is also a great deal more of Evans’ work at Fortune.]

Walker Evans, Bricklayer’s Pointing Trowel, by Marshaltown Trowel Co., $1.25, 1955, silver gelatin print, object number 84.XM.1056, image:getty.edu

It turns out to be tricky to find what passes for a complete set of Evans’ photos from this series. As the successor to Evans’ estate and holder of his archive, the Metropolitan Museum probably has all of them in its nearly 8,000-item collection. Just sort by date or era: 1900–present, and, uh…

Walker Evans, [Two-Blade Knife Seen At Forty-Five Degree Angle], silver gelatin print, 1955, Object number, 84.XM.956.1062, image: getty.edu
The Getty loaned eight prints from this Common Tool project to the Cooper Hewitt for an exhibition in 2015. It turns out their giant Walker Evans collecction has at least 22, though, images of a reamer, an awl, a bill hook, an auger, various pliers, and a couple of variations on a T-square and some wrenches. Posted here are two favorites (three, including the Swedish pliers): a trowel, which made the cut for the magazine, and a double-edged knife, which did not. What I love about the trowel is how, by shooting straight on, Evans completely flattens the depth of the trowel’s handle, which is, of course, _/ -shaped.

Where the Met’s search capability is nonexistent, the Getty’s is non-persistent, but at least esoteric. I searched the collection by object number: 84.XM.956 is the code for their 1,082-piece Walker Evans trove. The Common Tool images are near the bottom of the accession stack, at numbers 84.XM.956.1052 to 84.XM.956.1073. [thanks to @_installator_ on instagram for the ispo]

[After dinner which I should have been making, but ended up ordering in because of tool glamour shot obsession update: I still can’t find Walker Evans’ photo of an awl on the Met’s site, but even if I did, it’d only be like the 15th sweetest crisply shot photo of an awl in their collection. They have like 45 awls, and they’re almost all elegantly documented. Oh ok, wow they have six photos of the trowel. Make that six 8×10 negatives of the trowel. If you search for the accession number 1994.258, it brings up a more manageable stash of 846 Evans photos. 18 tool photos are among the newest. Just imagine the contact prints…]

ASMRt – Dada Exhibition Checklist

gtfo Sophie Taeuber-Arp truthers: detail of exhibition checklist designed by Marcel Duchamp, 1953

The poster Marcel Duchamp designed for “Dada 1916–1923,” the exhibition he organized at Sidney Janis Gallery, included acknowledgments and four texts by leading Dada figures. It also included a 212-item checklist for the exhibition, sorted by cities of Dada activity.

Reading this entire checklist in one take in ASMR voice this morning, I considered that the description of exhibition announcements and brochures as “throwaways” may be related to Duchamp’s recommendation that visitors should throw away his posters.

As considered in the recording, Number 22, Sophie Taeuber-Arp, was indeed incorrectly listed as Horizontale-Verticale, No. 1, when it was actually Horizonale-Verticale, No. 2. This correction will appear in all future performances.

Download ASMRt-Dada-1916-1923-exhibition-checklist.mp3 [39:57, 19.7mb]
the checklist transcribed as a Google spreadsheet [drive.google.com]

Better Read No. 031: Dada 1916–1923, Janis Gallery, 1953

Marcel Duchamp & Sidney Janis, Dada 1916–1923 exhibition poster/catalogue, 1953, image: moma.org

The times I was interested in the content of Marcel Duchamp’s exhibition poster/catalogue/checklist for the Dada exhibition he organized at Sidney Janis’s gallery in 1953 never managed to coincide with the times I had one readily at hand to study it, or to the times when one turned up on the market that I wanted to drop a few thousand dollars for. [Duchamp encouraged visitors to crumple this 38×24-inch poster into a ball and throw it in the trash when they entered the exhibit, so even fewer survive than you’d hope.]

And every time I tried to research it online—the show was a landmark, and influenced people like Jasper Johns and Robert Rauschenberg tremendously, so that happened a lot around here–I was surprised that A) no giant images of it existed online, and B) none of the text in this all-text document for this historic show seems to have ever been published. [After transcribing the entire thing, I now see that is not the case; at least one of these essays was published in the collected writings of its author, but I can’t remember which. And it won’t matter now.]

So right as the pandemic closures loomed, I jammed down to the Hirshhorn Museum, where a Dada exhibition poster hung peacefully among the Duchampiana promised by the Levines, and I photographed the whole thing. When I was stuck or exhausted by other writing–or by lockdown life in general–I’d take a few minutes and just type the stuff in.

Now I am pleased to release this historic text for the first time. It is available both as an edition of Better Read, where a computer-generated voice reads texts by Sidney Janis, Tristan Tzara, Richard Huelsenbeck,  Jean Arp, and Jacques Levesque, plus Duchamp’s own text contribution. The essays are also available as a pdf.

The 212-item checklist is currently available as a spreadsheet on my Google Drive. If this lockdown situation continues I may end up reading it myself. But having it read by a computer was such a mess, Zombie Tzara himself would have risen to smack the Dada right out my mouth.

If I were Richard Hamilton, I guess I’d write this all out by hand on scraps of artfully torn paper and publish it as a box set.

One day later update: So I’m reading Kenneth Goldsmith’s new book, Duchamp Is My Lawyer, and suddenly I’m like, d’oh I bet Monoskop has this damn poster. And of course he does, but just as a giant (finally) legible jpg. So anyway. Dada.

Dada 1916-1923 Janis Gallery 1953 Exhibition Catalogue [pdf]  [104kb]
Dada 1916–1923, Janis Gallery, 1953, Exhibition Checklist [google drive]
Download Better_Read_031_Dada_Janis_Duchamp_20200505.mp3 [greg.org, 13mb, 27:00, mp3]

A Walking Stick Frederick Douglass Gave To John Brown Would Be Quite A Find

His cane goes marching on. Lot 65, est. $4-6,000, image: swanngalleries.com

This walking stick carved with three alligators is being sold at Swann’s upcoming African Americana auction, along with a note stating that the cane was a gift from Frederick Douglass to John Brown, and tracing the provenance of the cane from Brown’s widow to the purchaser. After noting the well-documented history of Brown and Douglass’s interactions, Swann continues:

We have found no contemporary documentation that Frederick Douglass ever gave John Brown a cane or walking stick. Nor does the cane itself bear any inscriptions.

The entire burden of proof rests on a slip of notebook paper passed along with the cane for the past 140 years, on the letterhead of Pope, Berry & Hall of Burlington, VT, 10 December 1880: “Bot of Wilcox at Crown Point, NY, cane that John Brown had presented to him by Fred Douglass. Said Wilcox bought it of John Brown’s widow at North Elba, NY and colored man Hasbrook of Westport. Witness, Lyon, hotel keeper of North Elba, NY. Price paid $10.”

This is what we got: this note. image: swanngalleries.com

This story seems plausible. The gift from Frederick Douglass to John Brown would have likely been in the late 1850s. After Brown’s execution in 1859, the cane would have been left to his widow Mary Ann Day Brown (1817-1884) at her home in North Elba, NY. Probably shortly before she sold the North Elba property in 1863, it would have been given to Josiah Hasbrouck (circa 1818-1915), an African-American farmer who was a close friend and neighbor of the Brown family. Hasbrouck resided in Westport, NY from 1871 until before 1880 when he moved to Vermont. During this period he would have sold it to a man named Wilcox from Crown Point, NY; the only Wilcox there in the 1880 census was a 27-year-old laborer named John Wilcox. On 10 December 1880, it was sold by Wilcox to George F. Pope. It has been consigned by a Pope descendant.

It only gets better from here:

Any link in this chain could have been invented or exaggerated by any actor up through 1880. John Brown might have told his wife the cane was from Douglass, but it really wasn’t. Mary Brown might have told her friend Hasbrouck that it was John Brown’s cane, but it really wasn’t. Hasbrouck might have invented a Brown family provenance to effect a sale to Wilcox. Wilcox might have invented the whole story to effect a sale to Pope, although it seems unlikely he would have gotten so many details right. Less likely, George Pope could have invented the whole story and drew up this note to support it; or the original cane could have been swapped out at some point in the intervening century to pair with the note.


On the other hand, we have found no way to disprove the story, either. We are confident that the note is dated 1880, and we have found no reason to doubt the credibility of any of the parties. If this really was a gift from Frederick Douglass to John Brown, well, that would be quite a find.

Myself, I am glad to have found this auction, the contemplation of which, along with the contingencies and uncertainties of history, provides great pleasure. I haven’t had this much fun thinking about the way objects accrue an aura of significance since the slivers of Washington’s coffin and the random, stranded andiron with the attribution to Paul Revere.

07 May 2020, Lot 65: (SLAVERY AND ABOLITION.) Cane said to have been a gift from Frederick Douglass to John Brown. est. $4,000–6,000 [update: it sold for $5,720.] [swanngalleries.com]

Related? Mary Todd Lincoln gave her late husband’s favorite walking stick, TO Douglass, and another walking stick given to Douglass just sold for $37,500 in February and went to the South Carolina State Museum this week. OK, now something’s up. The Frederick Douglass Historic Site run by the National Park Service has a cane with an engraved silver band that reads, “FREDERICK DOUGLASS/ 1882/ FROM HOUSE MADE BY JOHN BROWN”.
Also, not related, unless? Preston Brooks, a pro-slavery congressman from South Carolina beat the crap out of Charles Sumner, an abolitionist senator from Massachusetts, with his cane, on the floor of the US Senate on May 22, 1856.

Charles Sheeler Annunciation

Charles Sheeler, Annunciation by Joos van Cleve, 1943 image:metmuseum.org

Yesterday while searching for lion embroidered Qing rank badges at the Metropolitan Museum, I saw many of them photographed in black & white, which made me wonder if any had been photographed by Charles Sheeler.

It appears not, but Sheeler’s Met photos are always interesting to me. While I ‘ve never imagined buying a Sheeler, I have fantasized about running across a stray print of an African mask or an Egyptian torso in some photodealer’s bin some day. [That has not happened.]

What I did not expect, though, was jamming so hard on this 1943 detail of Antwerp painter Joos van Cleve’s c.1525 Annunciation. Sheeler shows just a dynamic section of the archangel Gabriel’s flowing drapery, embroidered cope, and swirling sash–and just a hint of ankle.

The Annunciation, Joos van Cleve, c. 1525, oil on panel, image: metmuseum.org

Sheeler certainly made stylized, even dramatically composed images for his day job [he worked as a photographer at the Met in 1942-43.] He even took detail shots of other artworks, particularly the museum’s extraordinary Assyrian wall sculptures. [I have an old photobook of them somewhere, published by the museum in 1946.] But this sort of tightly cropped image with such elaborate internal composition feels like he was shooting for himself.

Another thing that comes to mind is Sheeler’s work as a fashion and socialite photographer for Condé Nast between 1926 and 1931. [Though he was quoted in the 2017 show of that work as hating the gig, comparing it to going to jail every day.]

Only a couple of Sheeler’s Assyrian prints are in their collection database, so those might be catalogued as something else. But this was one of a group of Sheeler photos printed and acquired as works in 1982.

It is also my second sixth favorite artwork based on someone else’s Annunciation, after Richter’s first five, but before his next 53.

The Annunciation by Joos van Cleve, Charles Sheeler, 1943, printed 1982 [metmuseum.org]
Annunciation, Joos van Cleve, c. 1525 [metmuseum.org]
Previously, related: LLOLZ On Gerhard Richter’s Annunciation After (A Postcard Of) Titian; Gerhard Richter Facsimile Objects

Olafur Earth Perspectives, 2020

Olafur Eliasson, Earth Perspectives, 2020, a series of nine images of earth designed to produce afterimages, via serpentine gallery and olafureliasson.net

As part of Hans Ulrich Obrist’s Back to Earth project drawing attention to Earth Day, Olafur Eliasson has created Earth Perspectives, a set of nine images of climate-critical sites on Earth designed to elicit afterimages.

Above is Greenland, whose millions-of-years-old ice sheet is melting like crazy rn. At one point I might have printed these bad boys and gridded them up like the rest of the Olafurs, but not right now, mkay?

Also On The Cover Of Emerging Infectious Diseases Journal

Emerging Infectious Diseases Journal, Modeling, Jan. 2017, featuring Crockett Johnson’s Mystical Hexagon (Pascal), 1965, housepaint on masonite, image:cdc.gov

“. . . in a matter which so closely concerns the wellbeing of the human race, no decision shall be made without all the knowledge which a little analysis and calculation can provide.”

—Daniel Bernoulli, 1760

According to the National Museum of American History, “Inspired by the allure of the space age, many Americans of the 1960s took great interest in mathematics and science.” Included among these was Crockett Johnson, a well-known cartoonist, book illustrator, and children’s author best remembered for his Harold and the Purple Crayon series.

From 1965 until his death in 1975, Johnson painted what he described as “a series of romantic tributes to the great geometric mathematicians from Pythagoras on up.” Initially, Johnson drew inspiration from figures he found in James R. Newman’s book The World of Mathematics (1956) and other mathematics books but later began to develop his own geometric constructions. He completed more than 100 of these distinctive paintings of layered, precise geometrical shapes during the last decade of his life.

Critics and art historians have noted that Johnson showed little interest in the technical details of painting. Eschewing convention, Johnson instead preferred to use house paints from a local hardware store and to paint on the rough side of small pieces of Masonite instead of canvas—though he did on occasion both use the smoother side and complete some larger works. Although other contemporary painters such as such as Piet Mondrian, Josef Albers, Alexander Calder, Richard Anuszkiewicz, and Ad Reinhardt (who was a close friend) also used mathematical ideas and geometric shapes, Johnson differed from them in that he linked his geometric paintings with specific mathematicians and he delved into researching and understanding the mathematical ideas that he found inspiring.

Among the earliest of these paintings is this month’s cover art, Mystic Hexagon (Pascal), which Johnson based on a theorem devised by 16-year-old Blaise Pascal in 1640. In essence, Pascal had postulated that if the opposite sides of an irregular hexagon inscribed in a circle are extended, they meet in 3 points that lie on a straight line. In his depiction of Pascal’s work, Johnson positioned the circle and cream-colored hexagon near the center of the painting. Overlapping wedges of green, blue, and gray form the different pairs of lines. He did not paint the line that would serve to join the 3 intersections (now dubbed the Pascal Line), but the right edge of the painting fulfills that function.

Pascal, like Johnson, was intrigued by numbers, and he made notable contributions to mathematics and science. He is credited with laying the foundation for probability theory through a series of letters he exchanged with Pierre de Fermat. The pair pondered a problem related to expected outcomes in a dice game that vexed an acquaintance who gambled professionally. That correspondence is credited with developing a fundamental theory of probability—the branch of mathematics concerned with analyzing random, or seemingly random, phenomena—with its roots in Pascal’s “Treatise on the Arithmetical Triangle.”

Similar to Pascal’s geometrical extrapolations as depicted in Johnson’s painting, mathematical extrapolations of data have long provided essential information to aid public health officials with decision making. An early example is that of Daniel Bernoulli, who in 1766 used the then relatively new method of calculus to estimate that smallpox elimination via routine vaccination would reduce the risk of death by age 25 years from ≈57% to 50%. Ronald Ross’s model on malaria transmission, first introduced in 2 reports published in 1908 and 1911, is a particularly important example of such modeling for public health decision making. Versions of that model are still used today to inform critical public health decision making regarding malaria control.

Today, mathematical models have become essential tools for public health officials, providing estimates of disease burden, potential impact of interventions, and duration of disease outbreaks. They are particularly useful in situations for which little or no data exist, such as estimates of number of cases of disease in the future, or potential impact (benefit) of a yet-to-be-licensed vaccine. In such situations, mathematical modelers typically use data from different sources, along with assumptions about the underlying transmission, to build (or extrapolate) models to provide estimates for the current problem. Such mathematical models have, with the advent of more powerful and cheap computing capabilities, become ever more diverse in methods and degrees of complexity. Mathematical models of infectious disease can now range from the simple, such as the two-dimensional representation found in Johnson’s painting, to large multidimensional models that simulate the daily contacts between individuals within a community and the resultant risk for onward transmission of infectious disease.

Text from About the Cover, Jan. 2017, because I swear, these freaking people,

Related: Mathematical Paintings of Crockett Johnson, National Museum of American History [nmah.si.edu]

 

 

Art, Work

He’s been a fellow blogger, an editor, and a hero to me for more than a decade, but I’m always glad when Andrew Russeth writes. And that goes double for this moment when it feels like we as a people are on a precipice.

Andrew looks around, backwards, and forwards, and sees the importance of maintenance, unsung labor, the often invisible work that is so necessary for making everything go:

In language that startles today, [Mierle Laderman] Ukeles argues that “avant-garde art, which claims utter development, is infected by strains of maintenance ideas, maintenance activities, and maintenance materials.” (Emphasis mine.) She chides Process art in particular for obscuring that fact, but maintenance is in operation everywhere in contemporary art, once you start looking. It is the hidden force that makes so much—in art, and in the world—possible.

And it’s the kind of work–art and labor–we’ll need to get through this.

The current pandemic also makes me think of the AIDS epidemic, and the lessons it holds for us now. There are people who did not survive the malice and indifference and inaction of governments–and there are people who did, and who made a difference in peoples’ lives and in the entire world. We should seek them out and learn from them.

The title alone makes me think of David France’s 2012 documentary about the AIDS activist movement, How To Survive A Plague. A good place to start

Maintenance Work: Andrew Russeth considers the role of art in a pandemic [artforum, thx for the shoutout!]
How To Survive A Plague, the movie, the book, the website [surviveaplague.com]

Destroyed Stingel Painting

Can’t touch this: Rudolf Stingel, Untitled, 2012, electroformed copper, plated nickel and gold, stainless steel frame, in 6 parts, 120cm sq each, sold at Sotheby’s in 2017

From Kenny Schachter’s eye-popping-and-rolling account of being artfrenz with Inigo Philbrick during his cascading crime spree comes this thrilling anecdote:

Before the extent of his crimes bubbled to the surface, Philbrick himself related to me the occasion on which he tried to negotiate the sale of a badly damaged Stingel painting from Hiscox insurance company that had been written off owing to catastrophic water damage. An employee of the company confirmed to me that Philbrick indeed had tried unsuccessfully to purchase the damaged painting. Simultaneously, he engaged his assistants to buy the super-rare German paint Stingel uses, which was available only seasonally, so they could replicate over the course of months the precise method of the pricey artist and create an exact replica. Though Philbrick never managed to buy the destroyed work from the insurer — such companies often facilitate or contribute to the restoration of a work that has a claim against it to repatriate it into the marketplace, or they sell it discounted with damage — the fate of Philbrick’s meticulously crafted copy is at present a mystery. Chances are it will be on offer at an auction house near you, if it hasn’t been sold already.

Though I have even more questions about an “exact replica” of a specific painting than I do about a specific paint, or the idea that damaged=destroyed, the “conceptual pose” of Stingel’s challenge to authorship is now a reality, and I am very much here for it. Let a thousand fanmade Stingels bloom–and let them all turn up at Christie’s.

Inigo Philbrick, the Art World’s Mini-Madoff, and Me [nymag]
Previously, most definitely related: You have a Stingel? No way! I have a Stingel!

To Live Is All We Ask (With Art)

Untitled (Ecodge), 2020, latex on acrylic, lightbox, 7 x 14 ft, image: komo via @colemillertv
Untitled (edge), 2020, latex on acrylic, lightbox, 7 x 14 ft, image: kuow/megan farmer

The Washington town of Kent does not want King County Public Health Department to buy the EconoLodge and use it for coronavirus quarantine housing, but it is the only property on the market at the moment with separate entrances and separate HVAC for each room. Yay capitalism.

Untitled (Gettysburg Address)

John Frederick Peto, Reminiscences of 1865, 1904
John Frederick Peto, Bowie Knife, Keyed Bugle and Canteen, 1890s, collection Brandywine Museum of Art

In the late 1800s, artists like William Harnett and John Frederick Peto manifest the nostalgia for the Civil War and its dying veterans through trompe l’oeil paintings of war artifacts or pinup photos of Abraham Lincoln.

This is not that.

Installation shot, Untitled (Gettysburg), 2020

An eight-foot square painting of the Gettysburg Address is installed in the stairwell of an 18th century townhouse in Georgetown. The manuscript appears gigantic, filling a trompe l’oeil wall above carved wainscotting, flanked by stylized heraldic shields of the Union and the Confederacy. A well worn pair of riding boots on the Southern side seems almost as big as the cannon on the Northern side. A flying eagle sits atop the whole thing. It is surrounded by a frame (or painted band?) of alternating light and dark grey squares, which lends the whole thing a 1990s vibe. I have not asked if the painting conveys when the house is sold, but maybe it’s there to up the appeal to someone from the administration.

Marcel Duchamp Fountain Sword Fight

marcel duchamp's fountain, photographe by alfred stieglitz, and published in the blind man, 1917
Stieglitz photo of Fountain, 1917, published in The Blind Man 2, May 1917. I think that’s the submission label hanging on the left.

You know the saying, don’t refute my scholarship and tell me it’s raining.

Much has happened in the academic pissing match over the idea, floating around for almost 20 years now, that Fountain was not the creation of Marcel Duchamp, but of Baroness Elsa von Freytag-Loringhoven. The theory was first [AFAIK] put forward in Irene Gammell’s groundbreaking 2002 biography of the Baroness, based on circumstantial evidence: she and Duchamp knew each other; a 1917 newspaper report of the Society rejection said R. Mutt, the urinal’s purported author, was from Philadelphia, where Elsa was living at the time; a then-recently uncovered letter* of Marcel to his sister Suzanne Duchamp said Fountain was the work of a female friend; and an inverted urinal that looked like a Buddha does seem to resonate with an inverted drainpipe titled God, a sculpture which had been belatedly reattributed to Freytag-Loringhoven, and which Duchamp helped into the Philadelphia Museum of Art.

Then five years ago a couple of trolls came at Duchamp, calling him a thief in The Art Newspaper, as part of an attempt to take down the century of contemporary art that flowed from Fountain. How Dawn Ades and Alastair Brotchie got involved is not quite clear to me, but they have unleashed a stream of criticism against the Baroness Elsa theory, and it is a glorious sight to behold. It all seems to be triggered by an article by Bradley Bailey in The Burlington Magazine, and it’s playing out via letters to the editor of The Art Newspaper.

It’s worth reading every pissed off, pissed on word, but it seems to boil down to the emergence of previously unpublished–or at least unconsidered–evidence supporting Duchamp’s hand: an alternate Stieglitz photo of Fountain shows its submission label, with Duchamp’s female friend Louise Norton’s address. [I think this is just the same Stieglitz photo from The Blind Man, only less cropped, and developed or printed more brightly than it appears in the grainy offset. For whatever reason, even the image below, from the Wikipedia entry for Fountain shows a legible tag.]

Alfred Stieglitz photo of Fountain, Apr 19, 1917, with SIA submission tag visible–and also looking like it has been torn off and reattached, but that’s not the issue now. image via wikipedia

And Norton discussed Duchamp and the Society show and the Fountain incident in an unpublished interview. Other pieces of supposed evidence put forth by the trolls are likewise refuted by historical facts that should be easily known–if your goal is actually knowing things, not just tearing them down.

Letters to the editor | Did Duchamp really steal Elsa’s (sic) urinal? [The Art Newspaper]
Marcel Duchamp Was Not A Thief [atlaspress.co.uk]
previously, related: In the Beginning

* Tempus really fugit. Francis Naumann himself just emailed to point out that he discovered the letter to Suzanne all the way back in 1980, and published it, along with other correspondence, in 1983. [Naumann, “Affectueusement, Marcel: Ten Letters from Marcel Duchamp to Suzanne Duchamp and Jean Crotti,” Archives of American Art Journal 22, no. 4 (Spring 1983): 2‑19.)] He also added that he refuted the trolls’ distortion of the letter’s contents back in 2015, and I am confident he would agree with me that this is getting tired.

GA Review of Creative Capital for LA Review of Books

I left the world of internet startups to begin making films in 2000, just as Creative Capital was launched, and I immediately aspired to work with them; their startup-like model that provided a network of professional community and in-kind support in addition to project funding seemed like an immediately obvious, logical win. As it happened, I never pursued funding from Creative Capital for any film projects, but they kept my interest and respect. [They had it even before I was awarded an Art Writers Grant for the blog, which Creative Capital administers alongside the Warhol Foundation.]

So I was psyched to be asked to look back and write about a year of operation for their 20th anniversary–and not just because it was a chance to write for the LA Review of Books, which I also admire. But it was, and I did. And now it’s out, and you can read it.

I think my penchant for archive diving and deep reads was one of the reasons they asked me, and it was enticing to study the 38 wildly varied projects Creative Capital funded in 2005. I came to see the exceptional impact of Creative Capital in  supporting a specific grouping of proposals: ambitious, genre-defying projects by somewhat unproven artists, which ended up having an outsize influence on the trajectory of those artists’ careers. The artists I focused on–filmmaker Natalie Almada and artists Liz Cohen and Pablo Helguera–all made work that I cannot imagine getting funding from any other source, and it made a difference. Kickstarter later changed the funding environment, but Creative Capital still stands out for its deep in-kind support system. But that is all a different story, and I look forward to seeing who else is going to say what else next.

ART MATTERS NOW—12 Writers on 20 Years of Art: Greg Allen Reviews Artists in the Americas in 2005 [lareviewofbooks.org]